【摘要】：對于近代中國女性而言,"解放"大約是最重要的詞匯之一。但解放之意義,恰恰因為時人將之置于困頓的對立面,因此不談近代女性困頓話語的形成以及打破困頓、走向解放的踐行,我們便無法真正理解"解放"的涵義。文章以晚清自五四時期為歷史時段,勾勒近代傳教士、國族主義者、女權(quán)主義者、女學(xué)生等各類群體以不同文類、詞匯所表達出來的困頓感,以及近代女性出入婚姻、家庭、學(xué)校、社會的各種實踐,探討近代困頓-解放話語的最初形成以及近代女性打破困頓、實現(xiàn)解放的初次踐行。唯有困頓存在,解放才有了現(xiàn)實的意義。
[Abstract]:For modern Chinese women, liberation is about one of the most important words. But the significance of liberation is precisely because people put it on the opposite side of poverty, so we can not really understand the meaning of "liberation" without talking about the formation of modern women's difficult discourse and the practice of breaking difficulties and moving towards liberation. Taking the late Qing Dynasty as the historical period since the May 4th period, the article outlines the sense of distress expressed by various groups of modern missionaries, nationalists, feminists, female students and other groups in different literary categories and vocabulary, as well as the modern women entering and leaving marriage and family. The practice of school and society discusses the initial formation of modern poverty-liberation discourse and the initial practice of modern women to break the predicament and realize liberation. Only the existence of difficulties, liberation has practical significance.
【作者單位】： 首都師范大學(xué)歷史學(xué)院;
【基金】：首都師范大學(xué)青年哲學(xué)社會科學(xué)科研創(chuàng)新團隊項目 首都文化中心建設(shè)協(xié)同創(chuàng)新中心資助項目的階段性成果
【分類號】：C913.68

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