發(fā)布時(shí)間：2018-03-24 14:13

  本文選題：宗教心理學(xué)　切入點(diǎn)：老齡化社會(huì)　出處：《云南民族大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年03期

【摘要】：個(gè)體生命周期具有不可逾越性,這為人類學(xué)研究提供了理論維度和研究方法。信仰者在不同生命周期的時(shí)間點(diǎn)上,對(duì)待超自然的存在物有著不同的心理感受。對(duì)此,通過(guò)宗教心理學(xué)對(duì)老年人宗教心理的理論解讀,有助于我們認(rèn)清宗教的一般規(guī)律,且對(duì)我國(guó)開(kāi)展科學(xué)無(wú)神論教育具有重要的意義。文章根據(jù)埃里克森的自我同一性理論ψ模型,分析個(gè)體的"自我與本我、超我"和"自我與環(huán)境"兩組關(guān)系的平衡發(fā)展過(guò)程,進(jìn)一步探討老年人個(gè)體宗教心理發(fā)展的特點(diǎn),即老年人宗教心理有來(lái)自心理性的ψ模型的結(jié)構(gòu)不平衡,也有來(lái)自心靈(精神性)的存在挫折。
[Abstract]:Individual life cycle is insurmountable, which provides a theoretical dimension and research method for anthropological research. Believers have different psychological feelings about supernatural beings at different life cycle time points. The theoretical interpretation of the religious psychology of the elderly through religious psychology helps us to recognize the general law of religion and is of great significance to the development of scientific atheism education in China. According to Eriksson's theory of self identity 蠄 model, This paper analyzes the balanced development process of the relationship between "ego and ego, superego ego" and "ego and environment", and further discusses the characteristics of individual religious psychological development in the elderly. That is to say, the religious psychology of the elderly has the structural imbalance from the psychological 蠄 model, as well as the existence of setbacks from the mind (spirituality).
【作者單位】： 新疆師范大學(xué)馬克思主義學(xué)院;西安交通大學(xué)法學(xué)院;
【基金】：國(guó)家社會(huì)科學(xué)基金項(xiàng)目“南疆社會(huì)群體極化的文化心理分析與對(duì)策研究”(15XKS039) 新疆社會(huì)科學(xué)基金項(xiàng)目“烏魯木齊維吾爾族個(gè)體宗教心理發(fā)展研究”(2015BZJ069)階段成果
【分類號(hào)】：B920;C913.6
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本文編號(hào)：1658653