本文選題：宗教心理學(xué)　切入點：老齡化社會　出處：《云南民族大學(xué)學(xué)報(哲學(xué)社會科學(xué)版)》2017年03期

【摘要】：個體生命周期具有不可逾越性,這為人類學(xué)研究提供了理論維度和研究方法。信仰者在不同生命周期的時間點上,對待超自然的存在物有著不同的心理感受。對此,通過宗教心理學(xué)對老年人宗教心理的理論解讀,有助于我們認(rèn)清宗教的一般規(guī)律,且對我國開展科學(xué)無神論教育具有重要的意義。文章根據(jù)埃里克森的自我同一性理論ψ模型,分析個體的"自我與本我、超我"和"自我與環(huán)境"兩組關(guān)系的平衡發(fā)展過程,進(jìn)一步探討老年人個體宗教心理發(fā)展的特點,即老年人宗教心理有來自心理性的ψ模型的結(jié)構(gòu)不平衡,也有來自心靈(精神性)的存在挫折。
[Abstract]:Individual life cycle is insurmountable, which provides a theoretical dimension and research method for anthropological research. Believers have different psychological feelings about supernatural beings at different life cycle time points. The theoretical interpretation of the religious psychology of the elderly through religious psychology helps us to recognize the general law of religion and is of great significance to the development of scientific atheism education in China. According to Eriksson's theory of self identity 蠄 model, This paper analyzes the balanced development process of the relationship between "ego and ego, superego ego" and "ego and environment", and further discusses the characteristics of individual religious psychological development in the elderly. That is to say, the religious psychology of the elderly has the structural imbalance from the psychological 蠄 model, as well as the existence of setbacks from the mind (spirituality).
【作者單位】： 新疆師范大學(xué)馬克思主義學(xué)院;西安交通大學(xué)法學(xué)院;
【基金】：國家社會科學(xué)基金項目“南疆社會群體極化的文化心理分析與對策研究”(15XKS039) 新疆社會科學(xué)基金項目“烏魯木齊維吾爾族個體宗教心理發(fā)展研究”(2015BZJ069)階段成果
【分類號】：B920;C913.6
，

本文編號：1658653