本文選題：改革時(shí)代　切入點(diǎn)：機(jī)構(gòu)化　出處：《探索與爭(zhēng)鳴》2017年06期

【摘要】：正在波濤洶涌的中國(guó)改革時(shí)代,當(dāng)我們考察當(dāng)代的信仰結(jié)構(gòu),會(huì)發(fā)現(xiàn)所謂信仰的外衣中幾乎無一例外地包裹著"私"的本質(zhì),私人信仰陷入公共化困境且流于私密化認(rèn)同。而且,由于公私領(lǐng)域的相對(duì)隔絕,一旦公共權(quán)力和宗教信仰趨于私密化的雙向建構(gòu),極可能衍生私化權(quán)力的絕對(duì)公共形式化和私密信仰的絕對(duì)公立機(jī)構(gòu)化的雙重異化,進(jìn)而全社會(huì)"獲得性危機(jī)"顯現(xiàn),即除了"金錢權(quán)力"的"拜物教"之外,難以形成其他真實(shí)的信任。
[Abstract]:In the turbulent era of China's reform, when we look at the contemporary belief structure, we will find that the so-called belief is almost without exception wrapped in the essence of "private". Private belief is in the dilemma of publicity and private identity. Moreover, due to the relative isolation of the public and private spheres, once the public power and religious belief tend to the two-way construction of privacy, It is very possible to derive the absolute public formalization of private power and the double alienation of absolute public institutionalization of private beliefs, and then the "acquired crisis" of the whole society emerges, that is, in addition to the "fetishism" of "money power", It is difficult to form other true trust.
【分類號(hào)】：C912.1;C912.3
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本文編號(hào)：1658678