本文選題：女性　切入點(diǎn)：婚姻權(quán)利　出處：《遼寧大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：婚姻關(guān)系是人類社會(huì)所特有的生存形式,是人類社會(huì)關(guān)系中最基本的關(guān)系之一。在婚姻家庭關(guān)系中,女性的存在是不可或缺的,但是從整個(gè)歷史發(fā)展來看,直到近代社會(huì),女性的婚姻權(quán)利才得到重視。隨著社會(huì)的發(fā)展,重視女性的婚姻權(quán)利已成為建設(shè)人權(quán)的必經(jīng)之路�？v觀中國(guó)女性婚姻權(quán)利在不同社會(huì)經(jīng)濟(jì)結(jié)構(gòu)中的發(fā)展變化,大體分為兩個(gè)階段:第一個(gè)階段,在封建社會(huì)中,女性經(jīng)濟(jì)依附于男性,社會(huì)婚姻權(quán)利總體呈現(xiàn)的一個(gè)特征是男尊女卑。傳統(tǒng)社會(huì)中,女性由于經(jīng)濟(jì)上的不獨(dú)立,婚姻權(quán)利都是圍繞男性權(quán)利進(jìn)行變動(dòng),主要目的是為了維護(hù)“男權(quán)社會(huì)”的穩(wěn)定。男性統(tǒng)治者根據(jù)自己的統(tǒng)治需要,從制度上建立了男女明確的行為標(biāo)準(zhǔn),形成不同的等級(jí)秩序;另外,固化的男女關(guān)系,使人們形成思維習(xí)慣,女性沒有自主意識(shí),長(zhǎng)期受男性奴役。第二個(gè)階段,在近代社會(huì)中,女性經(jīng)濟(jì)逐漸獨(dú)立,開始追求男女平等。從太平天國(guó)時(shí)期開始,中國(guó)女性追求平等的自主意識(shí)開始萌芽,隨之而來的戊戌變法、五四運(yùn)動(dòng)等資產(chǎn)階級(jí)民主革命,推動(dòng)了女性追求男女平等原則的進(jìn)程。直到中國(guó)共產(chǎn)黨執(zhí)政后,女性婚姻權(quán)利的發(fā)展才進(jìn)入新的階段。改革開放的實(shí)行,市場(chǎng)經(jīng)濟(jì)的發(fā)展,女性的經(jīng)濟(jì)地位越來越高,相應(yīng)的男女婚姻權(quán)利也越來越平等,但傳統(tǒng)的男尊女卑思想仍沒有磨滅。本文主要探討女性婚姻權(quán)利與社會(huì)經(jīng)濟(jì)之間的關(guān)系。從女性對(duì)男性的依附程度來講,包括依附與非依附兩種狀態(tài),在兩種不同的狀態(tài)下產(chǎn)生了不同的女性婚姻權(quán)利。第一章主要介紹在女性經(jīng)濟(jì)依附于男性經(jīng)濟(jì)關(guān)系中,女性婚姻權(quán)利的表現(xiàn)形式。在經(jīng)濟(jì)依附關(guān)系中,主要存在個(gè)人對(duì)個(gè)人的依附和個(gè)人對(duì)組織的依附兩種情形。在個(gè)人對(duì)個(gè)人的經(jīng)濟(jì)依附狀態(tài)下,女性的婚姻權(quán)利主要呈現(xiàn)出兩種情形,一種是貫穿整個(gè)封建社會(huì)的表現(xiàn)形式即男尊女卑。女性的婚姻權(quán)利最終都鞏固和維護(hù)這一思想,女性完全是男性的附庸。另一種在封建社會(huì)中出現(xiàn)了“初夜權(quán)”分享的極端情形,女性的“初夜權(quán)”成為了男性霸權(quán)的犧牲品。在個(gè)人對(duì)組織的經(jīng)濟(jì)依附狀態(tài)下,女性婚姻權(quán)利則是根據(jù)當(dāng)時(shí)中國(guó)共產(chǎn)黨革命需要在隨時(shí)變化,女性婚姻成為了中國(guó)共產(chǎn)黨維系與革命軍關(guān)系的工具。第二章主要介紹了在逐步實(shí)現(xiàn)兩性經(jīng)濟(jì)平等過程中,女性的婚姻地位雖然相較傳統(tǒng)社會(huì)已有一定提高,但封建倫理對(duì)女性的影響并沒有立刻消失。另外伴隨著市場(chǎng)經(jīng)濟(jì)的逐步完善,女性的婚姻又更多地經(jīng)受金錢、市場(chǎng)的考驗(yàn)。同一時(shí)期,同性婚姻也開始從幕后走向臺(tái)前,開始有更多的人為同性婚姻權(quán)利奔走,也相繼有更多的西方國(guó)家開始立法肯定。第三章則是將婚姻權(quán)利做了工具性考量,探討其在作為手段和目的情形下與經(jīng)濟(jì)、人身的關(guān)系。通過對(duì)這一過程的簡(jiǎn)單分析,可以更清晰地觀察到女性婚姻權(quán)利隨著經(jīng)濟(jì)地位的變化特點(diǎn),為將來兩性的實(shí)質(zhì)平等研究提供一個(gè)參考方向。
[Abstract]:Marriage is unique to the survival of human society, is one of the most basic relations of human society relationship. In marriage and family relations, women are indispensable, but from the perspective of historical development, until modern society, women's marriage rights before they get attention. With the development of society, the importance of women marriage rights the construction of human rights has become the only way which must be passed. Throughout the China women marriage rights in different social development and changes in economic structure, can be divided into two stages: the first stage, in the feudal society, the female economy attached to men, an overall presentation of the characteristics of social rights is patriarchal marriage. In the traditional society, women because of economic the independent marriage rights are changing around men's rights, the main purpose is to maintain the "patriarchal society" stability. According to their own traditional male ruler Treatment needs, men and women specific behavior standard from the system established, forming different rank order; in addition, the curing relationship between men and women, people form a habit of thinking, there is no independent female consciousness, long-term male slavery. In second stages, in the modern society, women's economic independence gradually, began to pursue equality between men and women. From the period of the Taiping Heavenly Kingdom, the pursuit of equality China female independent consciousness began to sprout, the reform movement of 1898, the May 4th Movement etc. the bourgeois democratic revolution, promoting women's pursuit of the principle of gender equality in the process. Chinese until the Communist Party came to power, the development of women's marriage rights to enter a new stage. The implementation of the reform and opening-up, the development of the market economy the economic status of women, more and more high, the corresponding marriage rights is more and more equal, but the traditional patriarchal ideology is still not forgotten. This paper mainly discusses the female The relationship between marriage rights and social economy. From the women's dependence on men, including non attachment and attachment of two states, the female marriage right is different in two different conditions. The first chapter mainly introduces the women's economic dependence on men in economic relations, forms of women's marital rights. The economic dependency, mainly exists on a personal attachment and attachment to the organization in two situations. In person to person under the condition of economic dependence, women's marriage rights mainly presents two kinds of situations, one is through the form of the whole feudal society is patriarchal. Women's marriage rights will consolidate and the idea of maintenance, women are dependent on men. Another in feudal society appeared in the "extreme circumstances of virginity share, women's virginity as male hegemony The victim in person to the economic dependence under the condition of women's marital rights is based on the China communist revolution was in need to change from time to time, female marriage became China relationship between the Communist Party and the revolutionary army to maintain the tool. The second chapter mainly introduces the progressive realization of gender equality of economy in the process of the status of women in marriage, although compared to the traditional society has been improved, but the influence of feudal ethics on women did not immediately disappear. In addition, with the gradual improvement of the market economy, women's marriage and subjected to more money, the test of the market. At the same time, same-sex marriage also started from behind the stage, began to have more human rights for same-sex marriage has been running more western countries began. The third chapter is the legislative affirmation of marriage rights do instrumental considerations, to investigate the case and as a means and purpose by As for the relationship between human beings and human beings, through the simple analysis of this process, we can clearly observe the characteristics of women's marital rights with the change of economic status, and provide a reference direction for the future study of substantive equality between the sexes.

【學(xué)位授予單位】：遼寧大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：F124;C913.1

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