本文關(guān)鍵詞：網(wǎng)絡(luò)時(shí)代人的單向度化研究　出處：《合肥工業(yè)大學(xué)》2016年碩士論文　論文類型：學(xué)位論文

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【摘要】：網(wǎng)絡(luò)在人類認(rèn)識(shí)與改變世界方面已經(jīng)產(chǎn)生了重構(gòu)性的影響,悄然改變著人類的生存方式、生活方式、思維方式及認(rèn)知方式。網(wǎng)絡(luò)不僅帶來(lái)了人類生產(chǎn)生活翻天覆地的變化,也使人類的行為發(fā)生了重大的改變。特別是在人類的交往方式和情感表達(dá)方面,呈現(xiàn)出一些與人類發(fā)展網(wǎng)絡(luò)的初衷相背離的現(xiàn)象與問題,這些問題在一定程度上可以歸結(jié)為“網(wǎng)絡(luò)時(shí)代人的單向度化”。早在發(fā)達(dá)的工業(yè)社會(huì),馬爾庫(kù)塞就指出了“大眾傳媒是導(dǎo)致單向度的人產(chǎn)生和加劇出現(xiàn)的一個(gè)重要原因”。今天,生活在網(wǎng)絡(luò)文明下的人們所處的視聽與傳媒環(huán)境發(fā)生了革命性改變,面臨著網(wǎng)絡(luò)帶來(lái)的不利影響,并且這些不利影響逐漸從個(gè)體層面擴(kuò)展到社會(huì)群體層面,使社會(huì)呈現(xiàn)出單向度化的趨勢(shì),日漸形成了人性不完滿的個(gè)體和具有社會(huì)整體特征的單向度化的人群,并且這些個(gè)體及群體以其自身的亞文化,對(duì)社會(huì)主流文化及意識(shí)形態(tài)特別是核心價(jià)值觀產(chǎn)生了嚴(yán)重的沖擊。發(fā)展網(wǎng)絡(luò)作為我國(guó)全面建成小康社會(huì)決勝階段的重要戰(zhàn)略方針,如何正確發(fā)揮網(wǎng)絡(luò)的作用,推進(jìn)社會(huì)主義事業(yè)新發(fā)展,保證網(wǎng)絡(luò)的發(fā)展始終與社會(huì)主義社會(huì)的本質(zhì)相適應(yīng),促進(jìn)人的全面發(fā)展,是在網(wǎng)絡(luò)時(shí)代發(fā)展社會(huì)主義的新課題。有鑒于此,基于網(wǎng)絡(luò)時(shí)代的背景,本文借用馬爾庫(kù)塞分析發(fā)達(dá)工業(yè)社會(huì)人的單向度化的思路與方法,將馬爾庫(kù)塞的分析方法交錯(cuò)在歷史與當(dāng)代的時(shí)空當(dāng)中,探討和反思網(wǎng)絡(luò)時(shí)代人的單向度化問題。其中緒論部分對(duì)選題的背景與意義、國(guó)內(nèi)外對(duì)馬爾庫(kù)塞相關(guān)理論的研究現(xiàn)狀、研究思路與方法、創(chuàng)新與不足之處加以說(shuō)明,并對(duì)涉及的幾個(gè)名詞進(jìn)行辨析與釋義；第二章從“社會(huì)”、“思想”和“人”三個(gè)方面對(duì)馬爾庫(kù)塞“單向度的人”理論的全貌進(jìn)行較為透徹的分析與批判,引出問題；第三章從“科技與人性的異化”、“信息左右人的思維”、“人格的單向度化傾向”三個(gè)方面對(duì)網(wǎng)絡(luò)時(shí)代人的單向度化進(jìn)行深刻的剖析,提出問題；第四章從“單向度的人”、“單向度的群體”、“網(wǎng)絡(luò)與人的單向度化”三個(gè)方面探討當(dāng)前網(wǎng)絡(luò)環(huán)境下人格欠缺與精神空乏的單向度化趨勢(shì),分析問題：第五章借鑒馬爾庫(kù)塞擺脫“單向度化”的方案,提出網(wǎng)絡(luò)時(shí)代促進(jìn)人的全面發(fā)展的基本原則與對(duì)策,給出建設(shè)性的解決方案；結(jié)論部分總結(jié)陳述表達(dá)期待,積極倡導(dǎo)運(yùn)用“創(chuàng)新、協(xié)調(diào)、綠色、開放、共享”五大發(fā)展理念推進(jìn)網(wǎng)絡(luò)強(qiáng)國(guó)戰(zhàn)略,旨在引導(dǎo)大眾理性對(duì)待網(wǎng)絡(luò)時(shí)代帶來(lái)的改變,重新審視網(wǎng)絡(luò)對(duì)人的全面發(fā)展產(chǎn)生的影響,以期能夠?qū)崿F(xiàn)在網(wǎng)絡(luò)時(shí)代推動(dòng)社會(huì)主義事業(yè)發(fā)展取得新進(jìn)步和促進(jìn)人的全面發(fā)展。
[Abstract]:The network has already produced the reconstruction influence in the aspect of human understanding and changing the world, and has quietly changed the way of human existence and way of life. The network has not only brought about tremendous changes in human production and life, but also made great changes in human behavior, especially in the way of human communication and emotional expression. There are some phenomena and problems which deviate from the original intention of the human development network. To some extent, these problems can be attributed to the "unidirectional degree of human beings in the network age", which is early in the developed industrial society. Marcuse pointed out that "mass media is one of the important reasons for the emergence and aggravation of unidirectional people". Today, the audio-visual and media environment in which people live under the network civilization has undergone a revolutionary change. Faced with the adverse effects brought by the network, and these adverse effects gradually extended from the individual level to the social group level, so that the society presents a unidirectional trend. Gradually formed the imperfect human nature of the individual and with the overall characteristics of the social one-dimensional population, and these individuals and groups with their own sub-culture. It has a serious impact on the mainstream culture and ideology, especially the core values. How to develop the network as an important strategic policy in the decisive stage of building a well-to-do society in China, how to play the role of the network correctly. To promote the new development of the socialist cause, to ensure that the development of the network is always in line with the essence of the socialist society, and to promote the all-round development of human beings, is a new subject for the development of socialism in the network age. Based on the background of the network age, this paper uses Marcuse's thinking and method to analyze the unidirectional of human beings in developed industrial society, and intersects Marcuse's analysis method in the historical and contemporary time and space. In the introduction part, the background and significance of the topic, the current situation of the research on Marcuse's related theories, the research ideas and methods are discussed and reflected. Innovation and inadequacies are explained, and several nouns involved are analyzed and interpreted. The second chapter makes a thorough analysis and criticism of Marcuse's theory of "unidirectional man" from the three aspects of "society", "thought" and "man", and leads to the problem. The third chapter makes a profound analysis of the unidirectional change of human beings in the network age from three aspects: "alienation of science and technology and human nature", "information affects people's thinking" and "the tendency of unidirectional personality". Chapter 4th discusses the unidirectional tendency of personality deficiency and spiritual emptiness in the current network environment from three aspects: "One-dimensional man", "unidirectional group" and "unidirectional network and human unidimensionalization". Chapter 5th draws lessons from Marcuse's "unidirectional" scheme, puts forward the basic principles and countermeasures to promote the overall development of human beings in the network age, and gives constructive solutions; The conclusion part summarizes the statement and expresses expectations, and actively advocates the use of "innovation, coordination, green, open, shared" five development concepts to promote the strategy of network power, in order to guide the public to deal with the changes brought about by the network age rationally. This paper reexamines the influence of the network on the all-round development of human beings in order to realize the new progress of the socialist cause and the all-round development of human beings in the network age.
【學(xué)位授予單位】：合肥工業(yè)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：C912.1;C913.4

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