本文關(guān)鍵詞：圣經(jīng)歷史書的女性主義解讀　出處：《河北師范大學(xué)》2014年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 父權(quán)制 壓迫 覺醒

【摘要】：作為世界上發(fā)行量最大、影響面最廣的書籍，《圣經(jīng)》不僅僅是一本宗教圣卷，也是一部文學(xué)巨著。《圣經(jīng)》由《舊約》與《新約》兩部分組成，其中出現(xiàn)的有名有姓的女性共150余人，《舊約》中的女性就有120人，占總數(shù)的80%。在《舊約》中，這些女性遭受了不同的命運(yùn)，而這一現(xiàn)象在《歷史書》中尤為突出。《歷史書》中的女性的身份各異，有王后、妻子、女兒、先知、妓女和妾等。但無論她們的身份如何，她們都生活在父權(quán)制的社會當(dāng)中，受到了根深蒂固的父權(quán)意識的影響。用女性主義的理論細(xì)讀《歷史書》，發(fā)現(xiàn)雖然大部分的女性都沒有話語權(quán)，缺少自主意識，處于邊緣地位，在多方面受到了壓迫，但不可否認(rèn)的是，還是有一部分的女性在政治、家庭等方面具有了一定的自主意識，甚至可以在一定程度上與男性進(jìn)行抗?fàn)帯?本文運(yùn)用女性主義的理論解讀《歷史書》。除引言和結(jié)論外，，本文共包括三章。第一章從三個(gè)方面分析了在父權(quán)制的社會中，女性所受到的壓迫。她們的話語消隱在父權(quán)制社會中，在性上遭到了非人的虐待，個(gè)體性遭到了無情的剝奪而淪為男性的所屬物及生育工具。第二章分析了女性逐漸覺醒的女性意識，且發(fā)現(xiàn)即使在父權(quán)制的社會中，一些女性已經(jīng)政治及家庭領(lǐng)域明確了自己的地位，她們或指揮軍事戰(zhàn)爭，或拯救自己的民族，或挽救家庭。第三章論述分析了一小部分女性與父權(quán)制的抗?fàn)帯Ｋ齻冇寐斆鞑胖且约白陨淼臈l件爭取與男性平等的權(quán)利、追求自己的主體意識、脫離對男性在家庭中的依附。 通過以上三章的分析最后得出結(jié)論，《歷史書》中的女性不管是受到了父權(quán)制的壓迫還是在父權(quán)制社會中有了逐漸覺醒的女性意識或在一定程度上與父權(quán)制進(jìn)行了抗?fàn)�，都是生動感人的的形象。在人類文明史上，她們對希伯來乃至世界文明做出過重大貢獻(xiàn)，是辯證地認(rèn)識婦女在世界文明進(jìn)程中的地位和作用，重新評價(jià)婦女社會形象的可靠依據(jù)。
[Abstract]:As the most widely circulated and influential book in the world, the Bible is not only a religious volume, but also a literary masterpiece. The Bible consists of the Old Testament and the New Testament. There are more than 150 women named in the Old Testament, and 120 women in the Old Testament, accounting for 80 percent of the total. In the Old Testament, these women suffer a different fate. This phenomenon is especially prominent in the History Book, where women have different identities, including queens, wives, daughters, prophets, prostitutes and concubines, but regardless of their identity. They all live in a patriarchal society and are influenced by deep-rooted patriarchal consciousness. Reading History Book carefully with feminist theory, it is found that most women do not have the right to speak. Lack of autonomy, at the edge of the position, has been oppressed in many ways, but undeniably, there are still some women in politics, family and other aspects have a certain sense of autonomy. You can even fight with men to a certain extent. In addition to the introduction and conclusion, this paper consists of three chapters. The first chapter analyzes the patriarchal society from three aspects. Women are oppressed. Their words are hidden in patriarchal society and sexually abused. The second chapter analyzes the female consciousness which is gradually awakened by women and finds that even in the patriarchal society. Some women have defined their status in the political and family spheres, either directing military warfare or saving their own nation. The third chapter discusses and analyzes a small number of women and patriarchal struggle. They use their intelligence and their own conditions to strive for equal rights with men and pursue their own consciousness of subject. Break away from male attachment to the family. Finally, the conclusion is drawn through the analysis of the above three chapters. The women in the History Book have been oppressed by the patriarchal system or gradually awakened in the patriarchal society or to a certain extent they have fought against the patriarchal system. In the history of human civilization, they have made great contributions to Hebrew and even the world civilization, and dialectically understand the position and role of women in the process of world civilization. A reliable basis for reassessing the image of women in society.
【學(xué)位授予單位】：河北師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2014
【分類號】：C913.68

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本文編號：1381851