【摘要】：馬克思始終堅持對意識形態(tài)的批判立場,在青年時代對黑格爾法哲學(xué)、基督教神學(xué)、國民經(jīng)濟(jì)學(xué)的批判,使他認(rèn)識到意識形態(tài)是對現(xiàn)實的顛倒性的反映。以《德意志意識形態(tài)》為起點,馬克思就開始用唯物史觀對意識形態(tài)進(jìn)行三重批判,包括對意識形態(tài)"本末倒置"的方法批判、對分工導(dǎo)致的意識形態(tài)生產(chǎn)過程中的"虛假性"批判和對統(tǒng)治階級對意識形態(tài)的支配批判。
[Abstract]:Marx always adhered to the critical position of ideology, and criticized Hegelian philosophy of law, Christian theology and national economics in his youth, which made him realize that ideology is a reflection of the reversal of reality. Starting from "German ideology", Marx began to criticize ideology with historical materialism, including the method of "putting the cart before the horse" of ideology, the criticism of "falsehood" in the process of ideological production caused by division of labor and the criticism of the dominance of ideology by the ruling class.
【作者單位】： 新疆大學(xué)馬克思主義學(xué)院;兵團(tuán)黨校;
【基金】：新疆社科基金“習(xí)近平總書記治疆方略研究”(項目編號2016CKS003) 四川省教育廳科研項目“馬克思主義視域中的西方近代政治思想研究”(項目編號14SB0295)的階段性研究成果
【分類號】：A81
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本文編號：2520467