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馬克思主義中國化與中國倫理的歷史變遷和理論思考

發(fā)布時(shí)間:2019-06-06 01:05
【摘要】:通過研究馬克思主義中國化與中國倫理的歷史變遷過程,全文的研究目的在于展現(xiàn)馬克思主義中國化對中國倫理發(fā)展的作用和影響,總結(jié)馬克思主義中國化對中國倫理影響的歷史經(jīng)驗(yàn),提出中國特色社會主義倫理體系建設(shè)的基本路徑,從而為中國特色社會主義事業(yè)提供良好的倫理環(huán)境和道德支撐。本文從中國社會發(fā)展的不同歷史階段出發(fā),考察了馬克思主義中國化對中國倫理發(fā)生作用的具體途徑以及其具體內(nèi)容的影響,進(jìn)一步總結(jié)和分析由于馬克思主義中國化影響中國倫理在不同歷史階段所呈現(xiàn)出的主要特征,勾勒出馬克思主義中國化影響下中國倫理發(fā)展變遷的歷史軌跡。 從內(nèi)容結(jié)構(gòu)上看,本文由導(dǎo)論、四章正文和結(jié)論總共六部分組成。導(dǎo)論部分主要是梳理中國倫理學(xué)研究的歷史脈絡(luò)和界定本文涉及的核心概念。 第一章介紹了在馬克思主義中國化之前,中國傳統(tǒng)倫理的晚期階段——具體內(nèi)容、總體特征和衰落歷史過程。從社會倫理、政治倫理、經(jīng)濟(jì)倫理、家庭倫理和個(gè)體道德等具體倫理分析來看,中國傳統(tǒng)倫理的本質(zhì)是一種封建主義性質(zhì)的倫理。中國傳統(tǒng)倫理的總體特征在主體維度表現(xiàn)為自然主義和缺乏主體性的特點(diǎn),價(jià)值維度呈現(xiàn)出整體主義的和諧特點(diǎn),內(nèi)容維度形成了以美德倫理為主的內(nèi)容特征,實(shí)踐層面體現(xiàn)出注重實(shí)踐的倫理傳統(tǒng)和直覺主義特點(diǎn)。中國傳統(tǒng)倫理的衰落過程實(shí)際上表現(xiàn)了在外國資本主義侵略下,中國封建主義統(tǒng)治秩序的日漸腐朽和衰頹。 第二章分析了新民主主義革命時(shí)期馬克思主義中國化對中國倫理的影響。新民主主義革命中,馬克思主義的倫理思想開始和中國革命實(shí)踐相結(jié)合,極大地改變了中國傳統(tǒng)倫理中的社會倫理、政治倫理、經(jīng)濟(jì)倫理、家庭倫理和個(gè)體道德等各個(gè)方面。中國倫理在馬克思主義中國化的影響下發(fā)生了歷史性的變遷,集中表現(xiàn)為在新民主主義革命的作用下,中國倫理開始生成人民主體;倫理價(jià)值從追求整體和諧到崇尚革命斗爭;倫理內(nèi)容完成了由個(gè)人美德到階級功利的轉(zhuǎn)變;倫理實(shí)踐由個(gè)人德行的直覺式實(shí)踐轉(zhuǎn)變?yōu)樽杂X理性式實(shí)踐。 第三章考察了社會主義建設(shè)初期馬克思主義中國化對中國倫理影響。社會主義建設(shè)初期,馬克思主義中國化以社會主義革命和建設(shè)為歷史主題,以計(jì)劃經(jīng)濟(jì)體制為背景、以群眾運(yùn)動為具體途徑對中國社會倫理、政治倫理、經(jīng)濟(jì)倫理、家庭倫理和個(gè)體道德再一次產(chǎn)生了重要影響,其結(jié)果是使馬克思主義倫理觀成為中國倫理的主要內(nèi)容。但是,這時(shí)期對人民主體地位和作用的認(rèn)識仍有不足,在倫理價(jià)值方面呈現(xiàn)出崇尚階級斗爭的特點(diǎn),在倫理內(nèi)容上將階級功利和個(gè)人美德相結(jié)合,倫理實(shí)踐上將社會主義革命建設(shè)與共產(chǎn)主義道德實(shí)踐相結(jié)合。 第四章研究了改革開放以來馬克思主義中國化對中國倫理的影響及變化。改革開放以來,中國特色社會主義實(shí)踐使得社會發(fā)展呈現(xiàn)出多元化和制度化的發(fā)展趨勢,使人們由計(jì)劃經(jīng)濟(jì)下的“單位人”轉(zhuǎn)變?yōu)槭袌鼋?jīng)濟(jì)下的“社會人”。相應(yīng)地,馬克思主義中國化開始以文化引領(lǐng)和制度規(guī)范的新途徑對中國倫理發(fā)生作用,主要表現(xiàn)為通過社會主義先進(jìn)文化引領(lǐng)人們的思想認(rèn)識,通過制度規(guī)定約束人們的行為。中國特色社會主義理論體系中所蘊(yùn)含的新倫理觀構(gòu)成了中國倫理的新內(nèi)容,并且,通過黨的一系列方針、政策等形式使這些新倫理觀落實(shí)于具體制度,形成了人們的價(jià)值共識,落實(shí)為人們的實(shí)踐活動。倫理主體層面,人民主體的地位和作用不斷增強(qiáng),倫理內(nèi)容方面形成了真正意義上的應(yīng)用倫理,倫理價(jià)值追求由斗爭轉(zhuǎn)為和諧,倫理實(shí)踐出現(xiàn)了制度化特征。 結(jié)論部分主要是對馬克思主義中國化對中國倫理影響進(jìn)行了理論思考和經(jīng)驗(yàn)總結(jié)。研究認(rèn)為馬克思主義中國化根據(jù)不同歷史階段上的時(shí)代主題,形成了不同時(shí)期的理論認(rèn)識和實(shí)踐內(nèi)容,賦予中國倫理發(fā)展以相應(yīng)的時(shí)代特點(diǎn)。特別地,中國倫理發(fā)展必須注意五個(gè)問題,一是處理好中華民族傳統(tǒng)與民主科學(xué)要求之間的關(guān)系;二是堅(jiān)持和完善中國共產(chǎn)黨的領(lǐng)導(dǎo),不斷促進(jìn)人民主體性的發(fā)展;三是科學(xué)推進(jìn)馬克思主義中國化的發(fā)展,以增強(qiáng)馬克思主義中國化對中國倫理影響的正能量;四是根據(jù)時(shí)代發(fā)展和國情需要發(fā)展中國特色社會主義倫理體系;五是推進(jìn)中國特色社會主義制度基礎(chǔ)上的“和諧倫理”建設(shè)。
[Abstract]:The purpose of the study is to show the role and influence of the sinicization of Marxism on the development of China's ethics, and to sum up the historical experience of the Chinese ethicization on the Chinese ethics. This paper puts forward the basic path of the construction of the socialist ethical system with Chinese characteristics, so as to provide a good ethical environment and moral support for the cause of socialism with Chinese characteristics. From the different historical stages of China's social development, this paper investigates the concrete way of the Chinese ethicization to the Chinese ethics and its specific content. This paper further summarizes and analyzes the main characteristics of the Chinese ethics in different historical stages due to the sinicization of Marxism, and outlines the historical track of the change of Chinese ethical development under the influence of the sinicization of Marxism. From the content structure, this paper is divided into six groups: introduction, four-body and conclusion The main part of the introduction is to sort out the historical context of Chinese ethics research and to define the core of the article. The first chapter introduces the late stage _ concrete content, the general character and the decline of Chinese traditional ethics before the sinicization of Marxism. From the specific ethical analysis of social ethics, political ethics, economic ethics, family ethics and individual morality, the essence of Chinese traditional ethics is a kind of feudal character The general characteristic of Chinese traditional ethics is the characteristic of naturalism and the lack of subjectivity in the main dimension, and the value dimension shows the harmonious characteristic of the whole, and the content dimension forms the inner part with virtue ethics as the main The characteristic and the practical level embody the practice-oriented ethics tradition and the intuition. The decline of Chinese traditional ethics actually shows that under the aggression of foreign capitalism, China's feudal rule is becoming more and more corrupt. The second chapter analyses the Chinese characteristics of Marxism in the new period of revolution in China In the new democratic revolution, the thought of Marxism and the combination of Chinese revolutionary practice greatly changed the social ethics, political ethics, economic ethics, family ethics and individual morality in Chinese traditional ethics. The Chinese ethics has taken a historical change under the influence of the sinicization of Marxism, and it is concentrated on the formation of the people's main body under the influence of the new democratic revolution, and the ethical value is from the pursuit of the whole to the harmonious development. The revolutionary struggle; the ethical content has completed the transformation from the individual virtue to the class utility; the ethical practice is changed from the intuitive practice of the individual moral line to the self-consciousness The third chapter examines the sinicization of Marxism in the early stage of socialist construction. On the basis of the socialist revolution and the construction of the socialist revolution and the construction as the historical theme, in the early stage of the socialist construction, the Chinese social ethics, politics, Ethics, economic ethics, family ethics and individual morality have an important effect once more, and the result is to make the Marxist ethics become China The main content of the ethics is, however, the recognition of the status and role of the people in the period is still insufficient, and the ethical value has the characteristics of advocating class struggle, and the class utility and the class utility in the content of the ethics. The Combination of Individual Virtue and the Construction of the Socialist Revolution and the Communism in the Ethical Practice; The fourth chapter is the combination of the moral practice. The fourth chapter is the study of China's China's Marxism in China since The influence and change of the national ethics. Since the reform and opening-up, the socialist practice with Chinese characteristics has made the development of the society more diversified and institutionalized, so that the "unit" under the planned economy is transformed into the "trunk" under the market economy. On the other hand, the Chinese ethics has played an important role in the development of the new approach of the culture-leading and institutional norms in China, which is mainly manifested as the leading people's ideological understanding through the socialist advanced culture, and through the system The new ethics concept contained in the theoretical system of socialism with Chinese characteristics constitutes the new content of Chinese ethics, and the new ethics is put into practice in the specific system through a series of policies, policies and so on. It is the practice activity of people. The main level of the ethics, the status and function of the people's main body are constantly strengthened, and the ethical content has formed the real sense of the application ethics. The ethical value pursuit is transformed from the struggle to the harmony and the ethics is real. The conclusion is mainly about the influence of the sinicization of Marxism on the Chinese ethics. In this paper, the theoretical thinking and the experience summary are given. The study is of the view that the sinicization of Marxism is based on the theme of the times in different historical stages, and the theoretical recognition and practical contents of different periods are formed, and the Chinese people are given to China. In particular, the development of Chinese ethics must pay attention to five problems, one is to deal with the relationship between the Chinese traditional and democratic scientific requirements, the second is to adhere to and improve the leadership of the Communist Party of China, to continuously promote the development of the people's subjectivity, and the third is to promote the science. The development of the sinicization of Marxism in order to enhance the positive energy of the sinicization of Marxism to the Chinese ethics; and fourthly, to develop the socialist ethics system with Chinese characteristics according to the development of the times and the national conditions;
【學(xué)位授予單位】:南開大學(xué)
【學(xué)位級別】:博士
【學(xué)位授予年份】:2013
【分類號】:D641

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