本文選題：毛澤東詩詞 + 新民主主義革命思想��； 參考：《南京師范大學(xué)》2014年博士論文

【摘要】：毛澤東是政治家、軍事家,又是詩人。他在長期的革命生涯中創(chuàng)作了大量的政治、軍事著作,也在“馬背”生涯中創(chuàng)作了大量的源于革命實(shí)踐體驗(yàn)的詩詞作品。毛澤東政治家與詩人的身份是互動(dòng)的,時(shí)而政治家的身份明顯,時(shí)而詩人的特質(zhì)濃厚,時(shí)而二者交融。即使在詩人特質(zhì)濃厚的時(shí)候,詩詞作品也同樣寄予了其政治情懷。因此,同政論文章一樣,詩詞也在一定程度上反映了毛澤東的政治思想。區(qū)別在于其政論作品是毛澤東革命思想的理性總結(jié),而詩詞則是其個(gè)人革命理想的感性刻畫。毛澤東多次強(qiáng)調(diào)“詩言志”,不論是在閱讀還是創(chuàng)作文學(xué)作品時(shí),他都遵循這個(gè)古老的傳統(tǒng)�！爸尽痹谶@里具有多重內(nèi)容,首先,毛澤東詩詞是毛澤東個(gè)人革命理想的集中體現(xiàn),又是人民群眾價(jià)值訴求的精神代言；其次,毛澤東詩詞記述了中國人民革命與建設(shè)的偉大歷程,很多重大歷史事件都在詩詞中有所反映；最后,毛澤東詩詞是中國傳統(tǒng)文化與馬克思主義的有機(jī)結(jié)合。毛澤東將其對(duì)馬克思主義精神的理解融鑄在古典詩詞這一中國傳統(tǒng)文化形式中,深刻地表達(dá)了馬克思主義唯物史觀與辯證法。研究毛澤東思想,不僅要研究其政論文章,詩詞也應(yīng)該成為一種獨(dú)特而重要的文本。 本文主要從毛澤東政治家、軍事家、哲學(xué)家三種身份來研究毛澤東思想以及毛澤東詩詞,所以本文論題主要包含毛澤東的政治思想、軍事思想、哲學(xué)思想三個(gè)方面。由于研究的文本是毛澤東詩詞,所以對(duì)于這三種思想的探究在不同時(shí)期以及不同的詩詞上是有所側(cè)重的,或側(cè)重政治思想,或側(cè)重軍事思想,或側(cè)重哲學(xué)思想；毛澤東是多種身份的結(jié)合體,他的思想又不是單一的,政治、軍事思想中充滿辯證的哲學(xué)氣息,軍事、哲學(xué)思想又是政治理念,所以,文中的一些分析又是三種思想的融合。全文以毛澤東詩詞為主線進(jìn)行展開,由于毛澤東新民主主義革命時(shí)期各階段的很多重要思想與相應(yīng)階段的詩詞在主題上是相呼應(yīng)的,所以,全文的標(biāo)題都是以各階段毛澤東詩詞中內(nèi)涵的毛澤東思想即理性的表述為表現(xiàn)方式。由此,筆者設(shè)立的論述框架凸顯,全文的論述主要包括以下四個(gè)階段。第一階段分析了毛澤東自立志出鄉(xiāng)關(guān)到1927年的《菩薩蠻·黃鶴樓》期間的作品,主要描述了毛澤東確立馬克思主義價(jià)值觀的歷程。這一時(shí)期,毛澤東處于艱辛探索救國方法的階段,他篤信過尼采的超人哲學(xué),迷戀過心物二元的世界改造觀,但同時(shí)又注重中國傳統(tǒng)的經(jīng)世致用原則,在治學(xué)、革命方面十分注重社會(huì)實(shí)踐的作用�！肚邎@春·長沙》與《菩薩蠻·黃鶴樓》是這一時(shí)期兩首重要的作品,雖然毛澤東自認(rèn)為1920年夏就是一個(gè)真正的馬克思主義者,但這兩首作品是毛澤東運(yùn)用馬克思主義分析現(xiàn)實(shí)問題的初始標(biāo)志；第二階段描述了深具中國特色的井岡山革命道路模式。這一時(shí)期,毛澤東初步掌握了馬克思主義理論,但僅僅掌握了理論還不能最終解決革命問題。理論不是萬能的,必須同中國實(shí)際相結(jié)合。毛澤東帶領(lǐng)早期共產(chǎn)黨人通過艱辛的探索,找到了一條適合中國革命的井岡山道路,即馬克思主義的暴力革命、共產(chǎn)黨領(lǐng)導(dǎo)下的工農(nóng)聯(lián)盟與根據(jù)地依托下的游擊戰(zhàn)爭(zhēng)相結(jié)合的新式無產(chǎn)階級(jí)革命道路；第三階段的詩詞數(shù)量雖然不多,但是,每首詩詞背后宏大的歷史背景使這些詩詞的內(nèi)涵更為深刻。隨著中國革命道路的理性走向以及毛澤東思想的逐漸成熟,這一時(shí)期的幾首詩詞也包含了更為宏大的對(duì)中國革命的理論認(rèn)知。它們組合起來反映了毛澤東對(duì)新民主主義革命的科學(xué)總結(jié)：第四階段主要分析了毛澤東詩詞中的徹底革命思想。而這種徹底革命的價(jià)值根本在于對(duì)真正民主的追求。民主包括政治、經(jīng)濟(jì)、文化民主,毛澤東這一時(shí)期的詩詞囊括了中國共產(chǎn)黨對(duì)政治民主(實(shí)現(xiàn)人民的真正自由、國家的徹底獨(dú)立)、文化民主(民族的、科學(xué)的、大眾的文化)的探索,而這兩方面的實(shí)現(xiàn)為經(jīng)濟(jì)民主奠定了基礎(chǔ)。 學(xué)術(shù)界對(duì)毛澤東詩詞中的政治思想、軍事思想、哲學(xué)思想有一些論述,但還只是對(duì)一首、幾首或者一個(gè)短暫時(shí)期的探討。對(duì)毛澤東詩詞就某一方面進(jìn)行一次全面而整體的閱讀無論對(duì)毛澤東詩詞還是對(duì)毛澤東思想的研究都是一次極為有益的嘗試,這就是本文的最終目的。
[Abstract]:Mao Zedong is a politician, military strategist and poet. He wrote a lot of political, in the long-term revolutionary career military works, also in the "horse" career created a lot from the practical experience of the revolution of poetry. Mao Zedong statesman and poet is interactive, and the identity of the politicians, and the poet's strong qualities, and the two blend. Even when a strong poet, poetry also has its political feelings. Therefore, the same as political essays, poetry also to a certain extent reflects Mao Zedong's political thought. The difference is that political work is rational summary of Mao Zedong's revolutionary thoughts and poems is the person of revolutionary ideals of the perceptual characterization. Mao Zedong has repeatedly stressed that the "poetry", whether in reading or writing literary works, he has to follow the old tradition of "Chi" in this. With multiple content, first of all, Mao Zedong's poetry is Mao Zedong's revolutionary ideals embodied, and the people value the spirit of advocacy; secondly, Mao Zedong's poetry describes the great course of revolution and construction China people, many important historical events in the poetry reflected; finally, Mao Zedong's poetry is the organic combination of traditional China the culture and the theory of Marx. Mao Zedong will be the understanding of Marx spirit melted in classical poetry the Chinese forms of traditional culture, profound expression of Marx materialism and dialectics. Mao Zedong thought research, not only to study the political essays, poems should also become a unique and important text.
This article mainly from the Mao Zedong statesman, military strategist, philosopher three identity to study Mao Zedong thought and Mao Zedong's poetry, so this thesis mainly includes the political thought of Mao Zedong military thought, the three aspects of philosophy. Because of the text is Mao Zedong's poetry, so to explore these three kinds of thoughts in different periods and different poetry is different, or focus on political thought, or focus on the military thought, or on philosophy; Mao Zedong is a combination of the identity of the body, his thought is not a single, political, military thought is full of dialectical philosophy spirit, military, philosophy and political philosophy, so some analysis in this article and is the fusion of three kinds of thought. According to Mao Zedong's poetry as the main line to start, because a lot of important thought and the corresponding order in each stage of Mao Zedong during the period of new democratic revolution The poem is echoed in the subject, so the title is based on the connotation of each stage of the poetry of Mao Zedong Mao Zedong thought is a rational expression for performance. Thus, the author discusses the framework highlights the establishment, the full text of the paper mainly includes the following four stages. The first stage of Mao Zedong to a the hometown to 1927 Yellow Crane Tower during the "pusaman > works, mainly describes the establishment process of Mao Zedong Marx's values. During this period, Mao Zedong is in the exploration stage of saving method, he had believed in the philosophy of Nietzsche's Superman, the world had two yuan renovation with view, but also focus on practical principles, Chinese in traditional scholarship, revolution attaches great importance to social practice. The role of Qinyuanchun - Changsha > and < > to Yellow Crane Tower, this period is the first two important works, although Mao Zedong That summer of 1920 is a real Marx doctrine, but the two piece is the initial Mao Zedong Marx's theory analysis the practical problems of the mark; second stage describes the road model of Jinggangshan deep Chinese revolution characteristics. During this period, Mao Zedong initially mastered Marx's theory, but only mastered the theory can't be solved revolution. The theory is not a panacea, must be the same China reality. Mao Zedong led the early Communists through hard exploration, find a suitable for Chinese revolutionary road in Jinggangshan, namely the violent revolution of the Marx doctrine, under the leadership of the Communist Party and the alliance of workers and peasants to rely on the guerrilla war combined new proletarian revolution road the number of the third stage of the poetry; though not much, but each poem behind the grand historical background the connotation of these poems. More profound. With the rational to China revolutionary road and Mao Zedong thought gradually mature, during this period, some poems also contain more of the Chinese revolution theory of cognitive grand. They together reflect Mao Zedong of the new democratic revolution and the scientific summary: the fourth stage is analyzed in Mao Zedong's poems is a complete revolution this revolutionary thought. The value lies in the pursuit of true democracy. Democracy including politics, economy, culture and democracy, in this period, Mao Zedong's poems include the political and Democratic Party Chinese (real real freedom, the people's state completely independent, democratic culture) (national, scientific and popular culture) exploration, and implementation of these two aspects as the economic democracy foundation.
The academic circles of military thought in Mao Zedong's poems, political thought, philosophy has some discussion, but only on one, or a few of the first short period of Mao Zedong's poetry. A comprehensive and overall reading on one aspect of Mao Zedong's poetry is both the study of Mao Zedong's thoughts are a very useful attempt, this is the final purpose of this paper.

【學(xué)位授予單位】：南京師范大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2014
【分類號(hào)】：A841.4

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本文編號(hào)：1745298