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馬克思平等觀及其現(xiàn)實(shí)意義

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  本文關(guān)鍵詞: 馬克思 社會(huì)歷史 平等觀 現(xiàn)實(shí)意義 出處:《黑龍江大學(xué)》2012年碩士論文 論文類型:學(xué)位論文


【摘要】:平等問(wèn)題是人類永恒的話題。縱觀哲學(xué)史,對(duì)于“什么是真正的平等”、“如何實(shí)現(xiàn)平等”等問(wèn)題,哲學(xué)家們眾說(shuō)紛紜,,莫衷一是。但無(wú)論是古希臘時(shí)期的平等觀、中世紀(jì)的平等觀還是近代的平等觀究其根本,一個(gè)共同點(diǎn)就是對(duì)平等的理解有一定的時(shí)代局限性和階級(jí)局限性。而馬克思平等觀則以無(wú)產(chǎn)階級(jí)的平等為依托來(lái)實(shí)現(xiàn)全人類的平等,因而是“徹底的”、“真正的”平等。馬克思立足于資本主義社會(huì)下人們不平等的現(xiàn)狀,提出平等要打破資產(chǎn)階級(jí)的階級(jí)局限性,通過(guò)無(wú)產(chǎn)階級(jí)的革命,實(shí)現(xiàn)最廣大人民群眾的平等。無(wú)論是馬克思對(duì)平等的界定、對(duì)平等意義的分析,還是對(duì)未來(lái)人人平等理想社會(huì)的預(yù)測(cè),都能夠立足于現(xiàn)實(shí)和廣大的被壓迫階級(jí)。在這個(gè)意義上,馬克思的平等觀意味著對(duì)不平等現(xiàn)世的否定,因而意味著私有制的徹底廢除、階級(jí)和強(qiáng)制性分工的消亡,人的解放和自由、全面發(fā)展的實(shí)現(xiàn),因而是階級(jí)性、革命性、科學(xué)性相統(tǒng)一的平等觀。筆者力求通過(guò)對(duì)馬克思平等觀的理論淵源、形成過(guò)程和理論實(shí)質(zhì)的探究,解讀和梳理馬克思的平等思想,以此來(lái)為當(dāng)代中國(guó)樹立公平正義的社會(huì)風(fēng)尚及和諧社會(huì)建設(shè)提供指導(dǎo)和借鑒意義。
[Abstract]:The question of equality is an eternal topic for human beings. Throughout the history of philosophy, philosophers have different opinions on such issues as "what is true equality" and "how to achieve equality". But whether it was equality in ancient Greece, equality in the Middle Ages or equality in modern times, it was fundamental. One thing in common is that the understanding of equality has certain time limitations and class limitations, while Marx's concept of equality is based on the equality of the proletariat to realize the equality of all mankind, so it is "thorough". "Real" equality. Marx based on the status quo of inequality in capitalist society, proposed that equality should break the bourgeois class limitations, through the revolution of the proletariat. Whether Marx's definition of equality, the analysis of the significance of equality, or the prediction of the ideal society of equality for all in the future. In this sense, Marx's view of equality means the negation of inequality in the present world and therefore the complete abolition of private ownership. The disappearance of class and compulsory division of labor, the liberation and freedom of human beings, and the realization of all-round development make it a class, revolutionary and scientific view of equality. In order to provide guidance and reference for the establishment of a fair and just society and the construction of a harmonious society in contemporary China, the formation process and theoretical essence are explored, and Marx's thought of equality is interpreted and combed.
【學(xué)位授予單位】:黑龍江大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2012
【分類號(hào)】:A811

【參考文獻(xiàn)】

相關(guān)期刊論文 前3條

1 張雪梅;;芻論馬克思恩格斯平等觀的科學(xué)內(nèi)涵[J];寶雞文理學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2008年05期

2 鄭廣永;;重溫馬克思主義的平等觀——兼論我國(guó)當(dāng)前的平等問(wèn)題[J];廊坊師范學(xué)院學(xué)報(bào);2006年02期

3 汪曉鶯;付勝國(guó);;馬克思主義平等觀與社會(huì)主義和諧社會(huì)的構(gòu)建[J];南昌大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版);2007年05期



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