本文選題：禁約 + 地方社會�。� 參考：《福建論壇(人文社會科學版)》2017年12期

【摘要】：禁約是規(guī)范人們日常行為活動并議定處罰的強制性規(guī)約,它體現(xiàn)了官方治理與民間自治的結合。山西高平地區(qū)存有大量清代禁約碑,根據倡導的主體力量分類,形成以地方官府為主導的保護農桑禁約、以地方官府和村社共同倡導的凈化風氣禁約以及以村社為主導的維護風水環(huán)境禁約。官方與村社配合,制定了一系列禁桑羊、禁賭博、禁開礦等細則及懲罰措施,對農桑蠶業(yè)進行了保護,對不良社會風氣進行了整治,并對褻瀆廟宇及開窯盜樹的行為進行了規(guī)范。禁約的制定與施行過程,體現(xiàn)了地方政府與基層社會的有效互動。
[Abstract]:Proscription is a mandatory statute regulating people's daily behavior and agreeing on punishment. It embodies the combination of official governance and civil autonomy. In the Gao Ping area of Shanxi Province, there were a large number of Qing Dynasty proscription tablets, which were classified according to the main force advocated, and formed the protection of agriculture and mulberry proscription, which was dominated by the local government. Local government and village community jointly advocated the purification atmosphere ban and the village community as the leading maintenance of feng shui environmental ban. In cooperation with the village community, the government has formulated a series of rules and penalties for banning mulberry sheep, gambling and mining, and has protected the farming and sericulture industry and rectified the bad social atmosphere. The behavior of desecration of temples and theft of trees by kiln were standardized. The process of making and implementing the proscription reflects the effective interaction between the local government and the grassroots society.
【作者單位】： 山西大學歷史文化學院;
【分類號】：K877.42
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本文編號：1992864