發(fā)布時(shí)間：2018-05-23 15:05

  本文選題：《上博七》 + 文獻(xiàn)研究��； 參考：《華中師范大學(xué)》2011年博士論文

【摘要】：任何新出土文獻(xiàn)的研究都需要在熱鬧過后的更細(xì)致、系統(tǒng)探討。2008年12月,《上博七》正式公布,學(xué)界討論熱烈,在文字隸定、釋讀、編聯(lián)方面成績顯著；或許是由于時(shí)間尚短和文獻(xiàn)材料的相對(duì)匱乏,諸如簡文的版本、作者、創(chuàng)制年代等許多基本的文獻(xiàn)問題卻還沒有得到很好的解決。本文以《上博七》為研究對(duì)象,結(jié)合相關(guān)文獻(xiàn),在學(xué)界已有研究成果基礎(chǔ)上,在對(duì)五篇簡文的釋讀、編聯(lián)問題重新討論之后,通過扎實(shí)的史料考辨,集中探討五篇簡書的版本、學(xué)術(shù)體例、文體、思想淵源、傳承、作者、創(chuàng)制年代等學(xué)界還沒有來得及思考,或思考尚有待深入的諸多基本問題,并試著發(fā)掘它們與先秦諸多學(xué)術(shù)思潮和文獻(xiàn)之間的相互關(guān)系；這樣,也能更清楚地了解戰(zhàn)國早中期的學(xué)術(shù)與思想史的發(fā)展脈絡(luò)。 緒論部分簡述《上博七》公布以來的研究進(jìn)展和所取得的成就,確定本文的研究對(duì)象、范圍及重點(diǎn),說明研究的意義和方法。 第一章以簡文《武王踐阼》為研究對(duì)象。根據(jù)對(duì)甲乙本和今本的比勘和對(duì)讀,我們判斷甲本可能屬于黃帝學(xué)大熱之前的作品,此時(shí)黃帝尚未被抬高至超出儒、墨所推崇的堯、舜、禹等后王,成篇時(shí)間相對(duì)較早。乙本作者尋求的是一種超越了個(gè)人賢能、可適用于百世的“道”治,而且把太公望的地位抬高,與《太公金匱》、《六韜》等著作一樣,可能與齊學(xué)、兵權(quán)謀社會(huì)思潮有一定的聯(lián)系。而今本有依據(jù)多個(gè)版本整理、合校的痕跡。先秦時(shí)期《武王踐阼》即存在多種傳本。從《武王踐阼》與《中山王(?)鼎》、《金人銘》等春秋戰(zhàn)國時(shí)期銘文的關(guān)系來看,其最早的起源至少可以追溯到春秋時(shí)期,很可能在此以前即已存在相關(guān)器物銘文；《武王踐阼》的成篇顯然和戰(zhàn)國時(shí)期好托古和古史的再發(fā)現(xiàn)有直接聯(lián)系。從《太公金匱》等太公書中我們發(fā)現(xiàn),先秦時(shí)期還存在著一個(gè)屬于黃老道家與齊學(xué)太公望、兵權(quán)謀系統(tǒng)的《武王踐阼》版本,和以甲本和古“禮記”為代表的儒家系統(tǒng)版本一起構(gòu)成了《武王踐阼》在先秦的兩大創(chuàng)制與傳承系列。今本可能就是吸收了這兩大系列版本的思想與內(nèi)容雜糅而成的結(jié)果。 第二章首先對(duì)《鄭子家喪》甲乙本進(jìn)行了比勘。在必要的簡文釋讀和文意疏通之后,我們對(duì)簡書所涉及的鄭國子家弒其君鄭靈公、鄭子家喪、楚莊王率軍圍鄭、晉楚兩棠之戰(zhàn)等多個(gè)歷史事件進(jìn)行了考證和辨析。簡文根據(jù)需要對(duì)史實(shí)作了處理,對(duì)《春秋》和《左傳》中所記錄的“春秋”筆法加以肯定,著重闡明了楚莊王以“禮”爭(zhēng)霸天下、打敗晉國的歷史故事,簡文可能是要為當(dāng)代君王為政提供借鑒和參考。所以簡書的重心不在記事而在說理。我們推測(cè)《鄭子家喪》的作者可能是鐸椒,甚至就是《鐸氏微》中的一篇。簡書為研究先秦《左傳》學(xué)提供了第一手材料。 第三章以《君人者何必安哉》為研究對(duì)象。在詳盡稽考《左傳》、《國語》等史籍之后,我們認(rèn)為簡書中的(?)(范)戊、祀(范)乘的確是范無宇。在討論范無宇的年齡、楚干的子嗣、簡書創(chuàng)制時(shí)代、楚平王、楚昭王的生平經(jīng)歷、為人、思想性格和歷史評(píng)價(jià)等問題之后,我們認(rèn)為簡書中的“君王”不可能是楚昭王,而應(yīng)該是楚平王。 簡文中范戊以玉為喻,表面是稱美楚王有三大美德,其實(shí)是對(duì)君王聽信讒言、沒能處理好與太子的關(guān)系,野心勃勃,不尊重禮樂和百姓利益的做法提出嚴(yán)厲的警告。范戊認(rèn)為民眾才是邦國的根本,君主正是為了滿足百姓的意愿而置立的,而不是反過來讓百姓為君主的意志服務(wù)。 我們推測(cè)簡書創(chuàng)制應(yīng)該在楚聲王以后。 第四章討論《凡物流形》。簡書體現(xiàn)了引述、傳承和闡釋經(jīng)典的早期學(xué)術(shù)體例,其中的“問物”、論“物”并不是一個(gè)孤立的現(xiàn)象,也不是簡單的物理科學(xué)問題,而是先秦“形名”學(xué)哲學(xué)的重要組成部分,簡書將對(duì)萬物生成、流變的疑問和思索同“形”與“名”聯(lián)系起來正是中國哲學(xué)的重要特點(diǎn)。簡書的不少內(nèi)容還同宇宙發(fā)生論、古史的再發(fā)現(xiàn)與再闡釋有直接關(guān)系。作為對(duì)把握“道”與萬物生滅變化的方法和過程的貴“心”說,并不是一個(gè)單純認(rèn)識(shí)論的問題,而是和修身、心性論有密切關(guān)系,所以它應(yīng)該同時(shí)繼承了早期儒、道兩家的某些思想。簡書貴“一”、提倡“執(zhí)一”,是自《老子》、《黃帝四經(jīng)》以來戰(zhàn)國早中期就開始盛行的一種文化現(xiàn)象,簡文又把原屬于養(yǎng)心、修身和聞“道”的“一”發(fā)展為政治哲學(xué)上的“一”,并倡言“取天下”、“治天下”,則又與當(dāng)時(shí)追求“王”天下的王道之治以及魏惠王等諸侯相繼“稱王”的政治運(yùn)動(dòng)有密切關(guān)聯(lián)。 本文推測(cè)簡文可能創(chuàng)制于戰(zhàn)國中期偏早,其作者為三晉名士：就學(xué)派性質(zhì)而言,簡書是受形名學(xué)思想影響,以儒道結(jié)合為主干,以儒學(xué)思想為最后歸依的一部著作。 第五章著重探討簡書《吳命》。本論文提出兩種理解可能。一是簡文圍繞魯哀公十年楚軍伐陳而吳派延州來季子救陳的歷史事件,分作兩部分,一部分是吳、楚使者的對(duì)話,另一部分是吳國派使者告勞于周王。簡序?yàn)楹?下段+7+2+3+1+簡9前段+簡9后段+6+8上段+4+5下段；另一種則自簡9分作各自獨(dú)立的兩部分,簡序與上一種相同,前一部分也是魯哀公十年楚軍伐陳、吳救陳事件中的吳楚使者談判辭令,后一部分則為《國語·吳語》所記吳晉黃池爭(zhēng)霸后王孫茍與周王之間談話辭令的另一個(gè)版本。接著本文討論了《吳命》與先秦勞禮,并認(rèn)為《吳命》屬于先秦流行的“語”類史書。
[Abstract]:The study of any new unearthed literature needs to be more detailed after the bustle. The systematic discussion of the December.2008, < seven > was officially announced, the academic circles discussed warmly, and the achievements were remarkable in the writing, interpretation and compilation; perhaps because of the short time and the relative lack of literature materials, such as the version of the Jane, the author, the creation age and so on. This paper has not been a good solution to the problem of the literature. This article takes "seven" as the research object, combining relevant literature, on the basis of the existing research achievements in the academic circles, after the discussion of the interpretation of the five simple articles, and the Rediscussion of the compilation of the compilation, and through a solid historical material examination, concentrating on the version of the five simple books, academic style, stylistic and ideological origin. The academic circles, such as inheritance, author, and the age of creation, have not yet been able to think about, or think about many basic problems that have yet to go deep, and try to discover the relationship between them and many academic thoughts and documents in the pre Qin period, so that the development of the history of the early and middle period of the Warring States' academic and ideological history can also be clearly understood.
The introduction gives a brief account of the progress and achievements of the study since the publication of "seven", and defines the object, scope and emphasis of this article, and explains the significance and methods of the study.
The first chapter is the object of the study. According to the comparison and reading of the first and the present, we judge that the book may belong to the works before the great heat of Huang Di, and the Huang emperor has not been raised to the Emperor Yao, Shun, Yu and so on. The virtuous and virtuous man can be applied to the "Tao" of the hundred generations, and to raise the position of the prince of the Tai Gong, and like the works of the Tai Gong Jin Kui, the six Tao, and so on. The earliest origins of the spring and Autumn Period inscriptions on the inscriptions of the period of the spring and Autumn Warring States period, such as the king of the Zhongshan King (?), in the spring and Autumn period of the Warring States period, can be traced back to the spring and Autumn period, and it is likely that the inscription on the related objects has existed before this; the chapter of "Wu Wang Jian" is clearly connected with the rediscovery of the good ancient and ancient history of the Warring States period. We found that in the pre Qin period there was a version of the "Wu Wang Jian" version, which belonged to the Huang Lao Taoist family and the military power system. Together with the Confucian version and the ancient "book of Rites", it formed the two major creation and inheritance series of "Wu Wang Jian" in the pre Qin period. This is probably the absorption of the two series of editions. The result of a mixture of thought and content.
The second chapter makes a comparison of the "Zheng Zi family bereavement" and the first. After the necessary brief interpretation of the text and the dredging of the text, we have examined and discriminated several historical events, such as the Zheng Guozi family, who died in Jane's house, Zheng Zijia mourning, the funeral of the king of Chu Zhuang and the war of two in Jin Chu, and so on. The writing method of "spring and Autumn" recorded in "spring and Autumn" and "Zuo Zhuan >" was affirmed, and it was emphasized that the king of Chu, who fought for hegemony in the world and defeated the historical story of Jin State, may be a reference and reference for the contemporary king for political affairs. Therefore, the focus of the book is not to remember. Duo Jiao is even an article in duo's micro. The book provides first-hand materials for studying the study of Zuo Zhuan in pre Qin Dynasty.
After the exhaustive examination of historical records such as "Zuo Zhuan >", "Guoyu >" and other historical records, the third chapter considers that in Jane's book (fan) Amy and worship (fan) is indeed fan Wu Yu. In the discussion of Fan Wuyu's age, Chu Kun's son, the creation age of Jane, Chu Ping Wang, Chu Zhao Wang's life experience, human, ideological character and historical evaluation. After such problems, we believe that the king in the book can not be king Chu, but Chu Ping Wang.
The surface is the three great virtues of the king of the United States. In fact, it is a serious warning to the king of the king, who is not able to deal with the relationship between the prince and the prince, and is ambitious and disrespectful of the interests of the people. Not in turn makes the people serve the will of the monarchy.
We speculate that the creation of Jane's book should be after the king of Chu.
The fourth chapter discusses the "manifold". Jane embodies the early academic style of introduction, inheritance and interpretation of classics. The "question" is not an isolated phenomenon, not a simple physical science problem, but an important part of the philosophy of "shape and name" in the pre Qin period. It is an important feature of Chinese philosophy to link with the "shape" and "name". Many of the contents of the book are also directly related to the cosmological theory, the rediscovery and reinterpretation of the ancient history. The theory of mind has a close relationship, so it should inherit at the same time the ideas of the early Confucianism and the Taoist two. Jane is a "one" and advocates "one". It is a cultural phenomenon that has begun to prevail in the early and middle period of the Warring States period since the "Lao Zi >" and "the four classics of the Yellow Emperor". The first "one" and the advocacy of "taking the world" and "governing the world" were closely related to the political movement of "King" of Wei Hui Wang and other princes of Wei Hui Wang at that time.
This article speculates that Jane may be created in the early period of the Warring States period. The author is the famous scholar of the three Jin Dynasty. As for the nature of the school, Jane is a book which is influenced by the thought of form and name, the combination of Confucianism and Taoism as the backbone, and the final return of Confucianism.
The fifth chapter focuses on Jane's < Wu's life >. This thesis puts forward two possible understandings. One is that Jane's historical events around Lu's ten years of Chu army and Wu Po Yan to save Chen are divided into two parts, part of which are Wu, Chu messenger's dialogue, and the other part of the Wu state envoy to the king of Zhou. In the latter section of the +6+8 section of the lower section of +4+5 in the latter section of +6+8, the other is from Jane 9 to two separate parts, and the first part is the same as the previous one. The former part is also the speech of Wu Chu messenger in Wu rescue and Chen's incident, and the latter part is the speech between Wang Sungou and Zhou Wang after Wu Jin Huang Chi is contending for hegemony. Then, this article discusses Wu life and Lao Li in pre Qin Dynasty, and holds that "Wu life" belongs to the "language" history books that were popular in the pre Qin period.
【學(xué)位授予單位】：華中師范大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2011
【分類號(hào)】：K877

【引證文獻(xiàn)】

相關(guān)博士學(xué)位論文 前2條

1 張新俊;上博楚簡文字研究[D];吉林大學(xué);2005年

2 曹方向;上博簡所見楚國故事類文獻(xiàn)校釋與研究[D];武漢大學(xué);2013年

相關(guān)碩士學(xué)位論文 前1條

1 米雁;上博簡《君人者何必安哉》綜合研究[D];安徽大學(xué);2012年

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本文編號(hào)：1925260