【摘要】：主客體之間的差異性孕育了認同的必要性,主客體之間的差異性則蘊含了認同的可能性。按馬克思主義虛幻共同體理論的基本觀點來看,處在社會主義初級階段的中國的共同體仍具有虛幻性,而中國夢作為一種社會理想,其構建主體和利益所直接指向的主體都與共同體緊密相關。進而言之,在“共同體仍具有虛幻性”的背景下,把中國夢作為一個與具體的個人相對應的“他者”,并以此為出發(fā)點對中國夢在其構建和實現(xiàn)過程中相關主客體之間的差異性和同一性的展開分析,才能理清對中國夢認同問題的基本認識,也才更切合中國夢本身所蘊含的“形成社會共識、凝聚社會力量”的時代價值和實踐意義。
[Abstract]:The difference between subject and object gives birth to the necessity of identity, and the difference between subject and object implies the possibility of identity. According to the basic point of view of Marxist theory of illusory community, China's community in the primary stage of socialism is still illusory, and Chinese Dream is a kind of social ideal. The subjects directly directed by its construction and interests are closely related to the community. Furthermore, under the background of "the Community is still illusory", Chinese Dream is regarded as a "other" corresponding to a specific individual. Based on the analysis of the differences and identities between the subjects and objects in the process of Chinese Dream construction and implementation, the basic understanding of the identification of Chinese Dream can be clarified. It is also more in line with the value and practical significance of forming social consensus and condensing social power contained in Chinese Dream itself.
，

本文編號：2141105