本文選題：城鎮(zhèn)化 + 安置社區(qū)　； 參考：《南京農(nóng)業(yè)大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版)》2016年06期

【摘要】：解決中國(guó)城鎮(zhèn)化進(jìn)程中的農(nóng)民安置問(wèn)題,需要深入考察拆遷安置社區(qū)的變遷邏輯并把握其發(fā)展方向。"制度-生活"作為一種動(dòng)態(tài)的分析范式,其對(duì)處在過(guò)渡形態(tài)中的拆遷安置社區(qū)具有較強(qiáng)的解釋力。從安置社區(qū)"創(chuàng)制秩序"與"日常生活"的視角分析了二者的互動(dòng)機(jī)制�；�(dòng)過(guò)程包括:創(chuàng)制秩序的生成與注入,社區(qū)實(shí)踐的日常反抗,創(chuàng)制秩序的自我捍衛(wèi)與妥協(xié),階段性后果的產(chǎn)生。文章指出,中國(guó)安置社區(qū)建設(shè)的理想狀態(tài)是"現(xiàn)代性"注入的同時(shí)保持對(duì)"傳統(tǒng)性"的敬畏,并試圖尋求一種"創(chuàng)制秩序"與"自發(fā)秩序"分工與合作的模式。
[Abstract]:In order to solve the problem of peasant resettlement in the process of urbanization in China, it is necessary to investigate the changing logic of the relocation community and grasp its development direction. " As a dynamic analysis paradigm, system-life has a strong explanatory power to the resettlement community in the transition form. This paper analyzes the interactive mechanism of creating order and daily life from the perspective of resettlement community. The interactive process includes the formation and injection of creating order, the daily resistance of community practice, the self-defense and compromise of creating order, and the emergence of periodic consequences. The paper points out that the ideal state of Chinese resettlement community construction is to inject "modernity" and maintain the awe of "tradition", and try to seek a mode of division and cooperation between "creating order" and "spontaneous order".
【作者單位】： 南京農(nóng)業(yè)大學(xué)公共管理學(xué)院;
【分類號(hào)】：D669.3

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本文編號(hào)：2004165