發(fā)布時間：2018-05-29 06:05

  本文選題：馬克思主義中國化 + 文化　； 參考：《鄭州大學(xué)》2013年碩士論文

【摘要】：馬克思主義中國化是一個過程,即馬克思主義與中國實際相結(jié)合的過程。中國傳統(tǒng)文化是大家公認(rèn)的無可爭辯的中國實際不可分割的部分。所以,馬克思主義與中國傳統(tǒng)文化的結(jié)合就是馬克思主義中國化重要內(nèi)容。另一方面,就中國文化的發(fā)展而言,中國傳統(tǒng)文化必須通過馬克思主義的指導(dǎo)來實現(xiàn)現(xiàn)代化的轉(zhuǎn)型。在經(jīng)濟(jì)全球化的今天,面對紛繁復(fù)雜的國際國內(nèi)形勢,馬克思主義與中國傳統(tǒng)文化的發(fā)展機(jī)遇與挑戰(zhàn)并存,結(jié)合是兩者得以繼承和創(chuàng)新發(fā)展的有效途徑。因此,立足中國實際,研究將如何實現(xiàn)馬克思主義與中國傳統(tǒng)文化結(jié)合,對兩者的未來發(fā)展都具有重要意義。 本文從馬克思主義中國化的文化意蘊角度從發(fā)。首先,概述了為什么馬克思主義中國化不能離開中國傳統(tǒng)文化的根基和土壤。理由是,兩者的結(jié)合是馬克思主義中國化的內(nèi)在要求及以毛澤東為代表的中國共產(chǎn)黨人已對兩者的結(jié)合進(jìn)行過有價值的探索。其次,論述了為什么當(dāng)代馬克思主義中國化必須與建設(shè)中華民族共有精神家園相結(jié)合。解釋為,文化是人民的精神家園、經(jīng)濟(jì)全球化對中國傳統(tǒng)文化產(chǎn)生了一定程度的沖擊及市場經(jīng)濟(jì)負(fù)面效應(yīng)對人民精神生活產(chǎn)生了消極影響。最后,論證了應(yīng)該怎樣正確的把握兩者結(jié)合所涉及的相關(guān)問題。本文的觀點是,馬克思主義中國化不是向中國傳統(tǒng)文化的隱形復(fù)歸(即儒學(xué)化),也不是對中國傳統(tǒng)文化的完全取代(即斷裂化)。要想實現(xiàn)馬克思主義與中國傳統(tǒng)文化的深度融合應(yīng)該正確認(rèn)識民族性與時代性的關(guān)系、正確把握傳統(tǒng)性與現(xiàn)代性的關(guān)系、正確理解普遍性與特殊性的關(guān)系及正確解決繼承性與創(chuàng)新性的關(guān)系。
[Abstract]:The Sinicization of Marx doctrine is a process, that is, the process of combining Marx doctrine with Chinese reality. Chinese traditional culture is recognized as an indisputable part of China's reality. Therefore, the combination of Marx's and Chinese traditional culture is the important content of Marx's Sinicization. On the other hand, the Chinese language is in Chinese language. In terms of the development of the Chinese traditional culture, the transformation of modernization must be realized through the guidance of Marx doctrine. In the present economic globalization, facing the complicated and complicated international and domestic situation, the coexistence of the opportunities and challenges of the development of Marx and Chinese traditional culture is an effective way to inherit and innovate the two. Based on the reality of China, it is of great significance to study how to integrate Marx doctrine with traditional Chinese culture.
From the point of view of the cultural implication of the Sinicization of Marx's doctrine, this paper first outlines why the Chinese culture of Marx can not leave the foundation and soil of Chinese traditional culture. The reason is that the combination of the two is the inherent requirement of the Sinicization of Marx doctrine and the combination of the Chinese Communists, represented by Mao Zedong, in the combination of the two. Second, it discusses why the Chinese modernization of contemporary Marx doctrine must be combined with the building of a common spiritual home of the Chinese nation. It is explained that culture is the spiritual home of the people, that the economic globalization has a certain impact on Chinese traditional culture and the negative effect of the market economy to the people's spiritual life. Finally, it demonstrates how to correctly grasp the related problems involved in the combination of the two. The view of this article is that the Sinicization of Marx's doctrine is not a stealth return to Chinese traditional culture (i.e. Confucianism), nor a complete replacement of Chinese traditional culture (that is, fracture). To realize Marx and Chinese traditional culture In depth integration, we should correctly understand the relationship between nationality and the times, correctly grasp the relationship between tradition and modernity, correctly understand the relationship between universality and particularity, and correctly solve the relationship between inheritance and innovation.
【學(xué)位授予單位】：鄭州大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2013
【分類號】：D61

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7 黃g，

本文編號：1949781