本文選題：現(xiàn)代性 + 馬克思主義中國化��； 參考：《福建師范大學(xué)》2015年碩士論文

【摘要】：現(xiàn)代性是我們時代最重要的焦點性話題之一,事實上,無論是馬克思本人還是中國的馬克思主義者都對現(xiàn)代性有過深刻的思考與積極的探索,我們應(yīng)當(dāng)回到馬克思,去研究馬克思現(xiàn)代性思想的立場和觀點；回到馬克思主義中國化的進(jìn)程中,去繼承前輩們探索中國模式的現(xiàn)代性的歷史路徑。本篇論文的主要內(nèi)容是從馬克思的現(xiàn)代性思想出發(fā),理順馬克思主義中國化歷史進(jìn)程與中國現(xiàn)代性的生成和建構(gòu)的歷史過程,希望能從這一歷史過程的分析中總結(jié)經(jīng)驗,對中國現(xiàn)代性的進(jìn)一步構(gòu)建提供一些思考。文章的第一部分主要對“現(xiàn)代性”進(jìn)行了解讀,分析了一般意義上的和馬克思眼中的現(xiàn)代性,對一般意義上的現(xiàn)代性從思想起源、內(nèi)在悖論、理論發(fā)展、概念界定方面論述,同時探究了馬克思的現(xiàn)代性態(tài)度,得出馬克思是現(xiàn)代性的信奉者、批判者和重建者的結(jié)論；文章第二部分主要介紹現(xiàn)代性在中國的被動生成過程,五四運動前后在自由主義西化派、保守主義新儒家和中國早期馬克思主義者的有關(guān)現(xiàn)代性的爭論中,歷史最終選擇了馬克思主義,這是馬克思主義中國化的起點,也開啟了中國現(xiàn)代性生成與建構(gòu)的歷史階段；文章的第三部分主要論述在馬克思主義中國化進(jìn)程中,馬克思主義中國化的理論成果對中國現(xiàn)代性的主動建構(gòu)過程,毛澤東思想、鄧小平理論、“三個代表”重要思想和科學(xué)發(fā)展觀因在不同的歷史時期有不同的側(cè)重點和擬解決的關(guān)鍵問題,使得中國現(xiàn)代性的建構(gòu)經(jīng)歷了政治解放——社會發(fā)展——人的發(fā)展的主題變換,這些馬克思主義中國化的階段性成果中凝聚著中國共產(chǎn)黨人對中國現(xiàn)代性的努力探索與不懈追求。作為社會主義的中國,具有較好的實踐馬克思所設(shè)想的“重建現(xiàn)代性”的“土壤”,而在目前的中國,現(xiàn)代性還是一個未得以充分“生長”的過程,我們應(yīng)當(dāng)深度挖掘馬克思的現(xiàn)代性思想、在馬克思主義中國化的歷史演進(jìn)中不斷進(jìn)行綜合創(chuàng)新,引導(dǎo)有中國特色的社會主義現(xiàn)代性的生成與建構(gòu),完成這個“未完成的設(shè)計”。
[Abstract]:Modernity is one of the most important topics of focus in our times. In fact, both Marx himself and Chinese Marxists have had profound thinking and positive exploration on modernity, and we should return to Marx. To study the standpoint and viewpoint of Marx's thought of modernity, to return to the process of Sinicization of Marxism, to inherit the historical path of exploring the modernity of Chinese model by the predecessors. The main content of this thesis is to straighten out the historical process of Marxism's Sinicization and the generation and construction of Chinese modernity from Marx's thought of modernity, hoping to sum up the experience from the analysis of this historical process. Some thoughts are provided on the further construction of Chinese modernity. The first part of the article mainly interprets "modernity", analyzes the modernity in the general sense and Marx's eyes, discusses the modernity in the general sense from the thought origin, the internal paradox, the theory development, the concept definition. At the same time, it probes into Marx's attitude towards modernity, and draws the conclusion that Marx is a believer, critic and reconstructor of modernity. The second part of the article mainly introduces the passive generation process of modernity in China. Before and after the May 4th Movement, in the debate on modernity between liberalism westernization, conservative neo-Confucianism and early Chinese Marxists, history finally chose Marxism, which is the starting point for the Sinicization of Marxism. The third part of the article mainly discusses the process of the active construction of Chinese modernity in the process of Sinicization of Marxism, the thought of Mao Zedong. Deng Xiaoping theory, the important thought of "three represents" and the scientific development view have different emphases and key problems to be solved in different historical periods. The construction of Chinese modernity has experienced the change of theme of political liberation, social development and human development. These achievements of Marxism in China have condensed the Chinese Communists' efforts to explore and pursue Chinese modernity. As a socialist country, China has a better practice of "rebuilding modernity" as envisaged by Marx, but in China, modernity is still a process which has not been fully "grown". We should dig deeply into Marx's thought of modernity, constantly carry out comprehensive innovation in the historical evolution of Marxism in China, guide the generation and construction of socialist modernity with Chinese characteristics, and complete this "unfinished design".
【學(xué)位授予單位】：福建師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：D61

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本文編號：1895107