本文關(guān)鍵詞：倫理道德力研究，，由筆耕文化傳播整理發(fā)布。

倫理道德力研究

     2009-7-22 2:53:20     來源：     

　　論文標(biāo)題倫理道德力研究
A Research in the Strength of Ethics and Morality
論文作者
論文導(dǎo)師譚培文,論文學(xué)位碩士,論文專業(yè)倫理學(xué)
論文單位廣西師范大學(xué),點擊次數(shù)0,論文頁數(shù)58頁File Size648K
2006-05-01
Ethics; moral strength; benefit; moral behavior; system
當(dāng)今中國正處在轉(zhuǎn)型時期,中國社會的物質(zhì)生活、政治生活和精神生活領(lǐng)域都發(fā)生了巨大而深刻的變化。破舊立新的工作艱巨,舊的沒有根本改變和消除,新的沒有根本確立和成型。道德領(lǐng)域?qū)Υ说姆从成羁?主要體現(xiàn)在原來的道德體系不能適應(yīng)市場經(jīng)濟(jì)的要求,而新型的道德體系還不完善。那么,如何建構(gòu)與轉(zhuǎn)型后社會主義中國相適應(yīng)的新型道德成為當(dāng)前道德建設(shè)的主要問題。而在討論如何建構(gòu)與轉(zhuǎn)型后社會主義中國相適應(yīng)的新型道德中,如何形成和提升倫理道德力是其中一個重要的問題。因而,對倫理道德力的研究是有一定的理論和現(xiàn)實意義的。 目前我國理論界對倫理道德力的研究主要有三種觀點。第一種觀點:認(rèn)為道德力是主體活動的一種能力。于詠華、張德湘、崔金賦、孫秀江、劉創(chuàng)、姜建成等人持此觀點。聯(lián)合國從宏觀和綜合的角度重新解釋了人的智力問題,認(rèn)為智力(Intelligence)并非一個單向度概念,除了基本智商(IQ),它還包涵了道德智商(MQ )。第二種觀點認(rèn)為道德力是一種生產(chǎn)力。持此類觀點的有樊浩、于詠華、孫秀江、姜建成、王小錫等人。第三種觀點認(rèn)為道德力是綜合國力的組成部分。樊浩、孫秀江、劉創(chuàng)等人是持這種觀點的人。 本文主要對倫理道德力的形成及對形成倫理道德力的因素:利益、道德行為和制度進(jìn)行了研究。全文除了引言和后記之外,共分為五部分。 在引言中,筆者對研究這一問題的意義及學(xué)術(shù)界的研究狀況進(jìn)行了說明,同時,還對本文所擬解決的主要問題及其分析框架進(jìn)行了說明。 第一部分:對道德力的概念進(jìn)行界定。倫理道德力是人的一種能力;它不是一種直接的、現(xiàn)實的生產(chǎn)力,而是間接的、潛在的生產(chǎn)力,是通過與人的結(jié)合并由人的實踐來反作用于生產(chǎn)力;也正是在認(rèn)為倫理道德力是潛在的生產(chǎn)力的前提下,從一個國家的整體來看,倫理道德力是綜合國力的組成部分。最后還對道德力成立的哲學(xué)依據(jù)和現(xiàn)實依據(jù)進(jìn)行了說明。 第二部分:對倫理道德力的作用點——利益進(jìn)行了闡述。首先,筆者對利益的界定進(jìn)行了考查。其次,道德是為了調(diào)整社會秩序、緩和社會矛盾,確定社會利益格局而存在,道德建設(shè)必須回應(yīng)經(jīng)濟(jì)、政治和文化的要求,必然要和現(xiàn)實生活中人的利益特別是經(jīng)濟(jì)利益發(fā)生聯(lián)系,得出利益是倫理道德力的作用點這一結(jié)論。最后,對當(dāng)前我國的利益作為倫理道德力的作用點的依據(jù)進(jìn)行了分析。 第三部分:對倫理道德力的大小——道德行為進(jìn)行了闡述。首先,筆者對道德認(rèn)知能力、道德情感能力、道德意志能力和道德行為能力進(jìn)行分析,得出倫理道德力的大小,是
Now China is in a transformation period, and great and deep changes are happening in the material, political and spiritual lives in the Chinese society. It is a tough task to create something new in place of the old. The old is not yet fundamentally changed or eliminated and the new is not established or completed. The moral domain reflects this mainly in the way that the old moral system cannot adapt the market economy while the new moral one is not yet perfected. Then, it is a major problem in current moral construction how to build up a new moral system that adapts the transformed socialism China. How to form and promote the strength of ethics and morality is one of the important problems in regard of how to build up a new moral system that adapts the transformed socialism China. Thus, it is of certain theoretical and practical significance to study the strength of ethics and morality. At present there are mainly three viewpoints on the strength of ethics and morality in the Chinese theoretical domain. The first viewpoint thinks moral strength is a kind of ability on which the subject performs. Yu Yonghua, Zhang Dexiang, Cui Jinfu, Sun Xiujiang, Liu Chuang, Jiang Jiancheng and so on hold this viewpoint. The United Nations re-explained human intelligence from a macro and comprehensive angle, believing that intelligence (Intelligence) is not an unidirectional concept. Besides the basic intelligence quotient (IQ), it also includes moral intelligence quotient (MQ). The second viewpoint believes that moral strength is a kind of productive forces, which Fan Hao, Yu Yonghua, Sun Xiujiang , Jiang Jiancheng, Wang Xiaoxi and so on hold. The third viewpoint holds that moral strength is part of the comprehensive national strength. Fan Hao, Sun Xiujiang ,and so on hold this viewpoint. This thesis mainly discusses the formation of the strength of ethics and morality and the factors of it, including benefit, moral behavior and system. The whole text is divided into five parts in addition to the introduction and the postscript. In the introduction, the author explains the significance of studying this problem and what has been done about it in the academic circle. At the same time, he also explains the main problem this thesis plans to solve and its analysis frame.

  本文關(guān)鍵詞：倫理道德力研究，由筆耕文化傳播整理發(fā)布。

本文編號：63829