本文選題：亞里士多德 + 共通感�。� 參考：《道德與文明》2017年06期

【摘要】：共通感是人文主義傳統(tǒng)中的重要概念,它雖出現(xiàn)于古羅馬,理論淵源卻可以追溯到古希臘倫理學(xué)。在亞里士多德那里,共通感表現(xiàn)為苦樂(lè)感,指人們?cè)诔前钌钪行纬傻年P(guān)于善惡是非的好惡感。由于它的共通性,其中蘊(yùn)含了一種規(guī)范力量,要求我們的行為和別人保持協(xié)調(diào)。倫理德性正是在這種共通感中形成的。但由于實(shí)踐活動(dòng)并不存在嚴(yán)格普遍的規(guī)則,故而一切倫理判斷都是對(duì)個(gè)別事物的鑒賞。在此審美過(guò)程中,明智之人又在修正、補(bǔ)充和發(fā)展著共通感。如是,共通感、倫理德性和明智始終存在著詮釋上的循環(huán)。
[Abstract]:Common sense is an important concept in the tradition of humanism. Although it appeared in ancient Rome, its theoretical origin can be traced back to ancient Greek ethics. In Aristotle, the common sense is a sense of bitterness, a sense of good and evil in the life of a city-state. Because of its commonality, it contains a normative force that requires us to act in harmony with others. It is in this common sense that ethical virtue is formed. However, there are no strict and universal rules in practice, so all ethical judgments are the appreciation of individual things. In this aesthetic process, wise people are revising, supplementing and developing common sense. If so, there is always a cycle of interpretation in the sense of common sense, ethical virtue and wisdom.
【作者單位】： 復(fù)旦大學(xué)哲學(xué)學(xué)院;
【分類(lèi)號(hào)】：B82-09
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本文編號(hào)：1837449