本文關(guān)鍵詞： 南宋 名節(jié)觀 政治特征　出處：《河南大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版)》2017年03期 　論文類(lèi)型：期刊論文

【摘要】：作為宋代思想文化中的重要概念,名節(jié)觀在南宋時(shí)期從道德領(lǐng)域向政治領(lǐng)域進(jìn)一步延伸,其政治特征日趨鮮明,展現(xiàn)出了具有時(shí)代特色的三重形態(tài)。南宋學(xué)者以"尊王攘夷"為政治目標(biāo),通過(guò)對(duì)君統(tǒng)、臣節(jié)的弘揚(yáng),以不主和議為要旨的名節(jié)觀在士群體中得到了廣泛認(rèn)同。南宋中后期,名節(jié)觀的政治內(nèi)涵更加豐富。為阻遏權(quán)臣政治,理學(xué)家大力倡導(dǎo)直諫勇退的政治風(fēng)范,士人的出處之道和進(jìn)退之節(jié)被視為社稷存續(xù)的重要保障;在基層社會(huì)中,重義輕利的名節(jié)觀被引入了政教體系,并作為地方官員的行為規(guī)范給予具體闡釋,其導(dǎo)向作用對(duì)以后歷代王朝都產(chǎn)生了深遠(yuǎn)的影響。
[Abstract]:As an important concept in the ideology and culture of the Song Dynasty, the concept of Ming Festival extended further from the moral field to the political field in the Southern Song Dynasty, and its political characteristics became more and more distinct. The scholars of the Southern Song Dynasty regarded "respecting the king as the political goal" as the political goal, through the promotion of the monarch unification and the minister's festival, the famous festival view with the aim of not being the chief and discussing was widely accepted by the scholars in the middle and later period of the Southern Song Dynasty. The political connotation of the famous festival view is more abundant. In order to suppress the political power of the ministers, the Neo-Confucianism strongly advocated the political style of direct admonition and retreat. The provenance of the scholars and the festival of advance and retreat were regarded as the important guarantee for the survival of the social state; in the grass-roots society, The concept of "emphasizing justice and neglecting profit" was introduced into the system of state and religion, and was explained concretely as the code of conduct of local officials, which had a profound influence on the later dynasties.
【作者單位】： 上海師范大學(xué)人文與傳播學(xué)院;
【基金】：上海市教委創(chuàng)新項(xiàng)目“南宋后期理學(xué)士人群體與江南社會(huì)發(fā)展形態(tài)研究”(14YS036)階段性成果
【分類(lèi)號(hào)】：B82-051;K245

【相似文獻(xiàn)】

相關(guān)期刊論文 前3條

1 張分田;;“以法理天下”的君道理論與隋唐法制的政治特征[J];江西社會(huì)科學(xué);2011年04期

2 ;論法國(guó)封建專(zhuān)制時(shí)期督辦官集團(tuán)的社會(huì)政治特征[J];歷史研究;1996年02期

3 ;[J];;年期

相關(guān)重要報(bào)紙文章 前2條

1 宋繼瑞;盧昊：追求“中國(guó)形式”的當(dāng)代藝術(shù)[N];上海證券報(bào);2008年

2 本報(bào)記者 邢良德;和諧社會(huì)的切入點(diǎn)：平安建設(shè)[N];吐魯番報(bào)(漢);2006年

相關(guān)碩士學(xué)位論文 前2條

1 陸川;改革開(kāi)放以來(lái)大學(xué)生思想政治特征發(fā)展脈絡(luò)及原因分析[D];山東理工大學(xué);2009年

2 羅吉鳳;獨(dú)立董事政治特征與會(huì)計(jì)信息質(zhì)量[D];西南財(cái)經(jīng)大學(xué);2014年

，

本文編號(hào)：1553938