本文選題：全球化　切入點(diǎn)：文化　出處：《山東大學(xué)》2005年碩士論文

【摘要】：在民族國家的形成過程中,國家將民族傳統(tǒng)文化中的有關(guān)成分加以重構(gòu),構(gòu)建出一種集體意識,即民族文化認(rèn)同。這種集體意識強(qiáng)調(diào)個體對民族的歸屬感,并將人們團(tuán)結(jié)到該民族的特殊心理狀態(tài)里,為維護(hù)整個民族的發(fā)展提供精神支持。 隨著國家之間交往的增加,以前彼此隔絕的民族聯(lián)系日益密切,它們在互動中認(rèn)識到本民族與其他民族的差異,在此基礎(chǔ)上加強(qiáng)了民族的歸屬感和認(rèn)同感,增強(qiáng)了自我體認(rèn)的民族意識。同時,各民族頻繁的交往就會不可避免產(chǎn)生沖突和抗拒,這就更有必要區(qū)分“自我”和“他者”,更加迫切需要一整套調(diào)節(jié)民族之間關(guān)系的行為規(guī)范和準(zhǔn)則。 冷戰(zhàn)以后,由于全球化的深入發(fā)展,民族文化在向外擴(kuò)散的同時不斷吸收外來文化的新元素,民族文化認(rèn)同具備了多重含義,在身份歸屬的某些層次上,不僅僅是與地域和血緣密切相關(guān)的了。民族成員多種身份彼此交叉,并隨著情勢的變化而不斷地轉(zhuǎn)換。民族文化認(rèn)同由此上升到一個重要的位置上來,并且在國際政治舞臺上扮演著越來越重要的作用。 在國際政治領(lǐng)域,國家作為現(xiàn)代人類的基本生存單元,在維護(hù)民族利益方面起著重要的作用,因此它仍將是人們政治認(rèn)同和文化認(rèn)同的核心。但同時,全球化作為國家參與國際事務(wù)的一個背景,給民族文化認(rèn)同帶來了一些新變化。資本主義發(fā)達(dá)國家在國際交往中,憑借自己價值觀念、生活方式和社會制度的吸引力和感召力來同化他者,使他國的民族成員認(rèn)識并認(rèn)同他們的文化,以此形成了對他國的規(guī)制力量。這有利于實(shí)現(xiàn)強(qiáng)國的文化戰(zhàn)略和國家利益,也有可能激發(fā)民族主義的再度復(fù)興。另一方面,全球化時代的文化交流會形成超越型的民族文化認(rèn)同,它有利于推動地區(qū)和全球?qū)用婀灿杏^念和合作意識,有助于增加地區(qū)和全球合作。
[Abstract]:In the process of the formation of the nation, the state will about the ingredients of the traditional culture of the nation to be reconstructed, construct a collective consciousness, namely the identity of national culture. The collective consciousness of the national emphasis on the individual's sense of belonging, and people will unite to special mental state of the nation, and offers spiritual support for the development of the whole nation.
With the increase of communication between countries, previously isolated nation increasingly close ties, they recognize the difference of the Tibetan and other ethnic groups in the interaction, on the basis of strengthening the national sense of belonging and identity, enhance the self recognition of the national consciousness. At the same time, various nationalities frequent contacts will inevitably lead to conflicts and resist, so it is necessary to distinguish between "self" and "other", more urgent need a set of regulating the relationship between national codes of conduct and standards.
After the cold war, because of the development of globalization, the new national culture constantly absorbing foreign culture while spreading outwards, national cultural identity has multiple meaning, at some level of identity, is not only closely related to the region and blood relationship. The family members of various identification cross each other, and with the change of the situation the constant conversion. The identity of national culture from the rise to an important position, and in the international political arena play an increasingly important role.
In the field of international politics, as the basic unit of survival state of modern humans, plays an important role in safeguarding national interests, so it will remain the core of political identity and cultural identity of the people. But at the same time, as a background of countries to participate in international affairs on globalization, brought some new changes to the cultural identity of capitalism. The developed countries in international exchanges, by virtue of their values, life style and social system of the attraction and appeal to the other to his country's assimilation, ethnic members understand and agree with their culture, in order to form on his country's regulatory power. This is conducive to the realization of the national benefit of the powerful country, also has may the revival of nationalism. On the other hand, in the era of globalization and cultural exchanges will form beyond the national culture identity, it is conducive to promoting the regional and global levels were Ideas and cooperative awareness will help to increase regional and global cooperation.

【學(xué)位授予單位】：山東大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2005
【分類號】：C95

【引證文獻(xiàn)】

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1 陳振勇;姚孔運(yùn);;回族武術(shù)促進(jìn)民族文化認(rèn)同的指標(biāo)體系構(gòu)建與實(shí)證研究——以蘭州回族武術(shù)為個案[J];體育科學(xué);2012年09期

相關(guān)博士學(xué)位論文 前1條

1 呂韶鈞;舞龍習(xí)俗與民族文化認(rèn)同研究[D];北京體育大學(xué);2011年

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本文編號：1692442