本文選題：瓊北 + 祠祭建筑��； 參考：《南京工業(yè)大學(xué)》2013年碩士論文

【摘要】：海南傳統(tǒng)祠祭建筑沿襲著中國傳統(tǒng)建筑木構(gòu)架為主體的建筑形式,呈現(xiàn)出一種獨(dú)特的民族性和地域性的建筑文化特征。由于海南沿海居民出海謀生,尋求發(fā)展,使民眾與海洋的聯(lián)系密切,海上貿(mào)易活動十分活躍,也因此有了海神崇拜,這是海洋文化造勢的結(jié)果。海南在歷史上人口變遷是外來移民,祖根在北方中原,其以血緣和地緣進(jìn)行大規(guī)模的移民,擇地定居后,以家族聚居為主,同時(shí)更仰賴于宗教的作用以達(dá)到安居樂業(yè)的生活,這是海南民間信仰的基礎(chǔ),無論是宗教實(shí)體、信仰對象,還是祭禱儀式、日期等都與大陸基本相同,且一脈相承。祠祭建筑因信徒對神抵的崇拜而產(chǎn)生,不僅在民俗信仰上扮演了重要角色,而且成為海南傳統(tǒng)建筑的精華所在。而且在宗教傳統(tǒng)建筑的形制、風(fēng)格及其營建方法上也承襲了中原建筑的傳統(tǒng),但表現(xiàn)在建筑空間、材料及細(xì)部處理上則有不同,反映宗族性與地域性的文化現(xiàn)象。對海南傳統(tǒng)祠祭建筑的研究將豐富海南地方建筑史,填補(bǔ)中國建筑歷史研究的空白,也有利于發(fā)掘傳統(tǒng)建筑的歷史、科學(xué)、藝術(shù)價(jià)值,對于海南傳建統(tǒng)筑文化遺產(chǎn)的保護(hù)與利用,具有史實(shí)資料與研究的學(xué)術(shù)價(jià)值,對現(xiàn)代建筑創(chuàng)作也有著借鑒作用。 本論文從建筑學(xué)的角度出發(fā),借鑒社會學(xué)、人類學(xué)等相關(guān)學(xué)科的基礎(chǔ)理論,通過對瓊北地區(qū)祠祭建筑進(jìn)行實(shí)地考察,在進(jìn)一步查詢文獻(xiàn)、實(shí)地訪談、搜集并整理資料的基礎(chǔ)上,對其建筑布局、形制、空間進(jìn)行了概述,對其基本特征進(jìn)行分析,詳細(xì)介紹了具體實(shí)例,并討論對瓊北地區(qū)祠祭建筑的保護(hù)和利用方式。 本論文內(nèi)容共分六章：第一章為緒論,提出總體構(gòu)想,包括論文的課題來源、研究的目的和意義、所運(yùn)用的理論與方法、框架結(jié)構(gòu)等。第二章介紹瓊北地區(qū)的傳統(tǒng)文化,分析了在海南本土影響甚廣的幾種傳統(tǒng)文化,探討瓊北文化的地域性特征,為下文介紹與傳統(tǒng)文化有關(guān)的祠祭建筑作出鋪墊。第三章瓊北地區(qū)祠祭建筑分析。這一章節(jié)從建筑學(xué)角度出發(fā),對瓊北地區(qū)祠祭建筑從選擇、布局、形制、空間、構(gòu)造、裝飾、營建習(xí)俗等方面進(jìn)行了分析。第四章羊山地區(qū)鄉(xiāng)村民俗信仰與祠祭建筑,介紹了獨(dú)具特色的羊山鄉(xiāng)村地區(qū)信仰與民俗,分析了羊山建筑的總體特征,并研究了羊山地區(qū)獨(dú)特的土地崇拜現(xiàn)象。第五章典型實(shí)例,分別從祠堂、神廟、羊山建筑三方面選取典型實(shí)例進(jìn)行分析,為本文立論提供基礎(chǔ)和關(guān)鍵實(shí)證。第六章保護(hù)和利用方式,通過分析瓊北地區(qū)祠祭建筑的現(xiàn)狀,提出其保護(hù)措施,并探討對此類建筑最合理的保護(hù)和利用方式。
[Abstract]:The traditional temple sacrificial architecture in Hainan follows the main architectural form of Chinese traditional architecture wood frame and presents a unique national and regional architectural cultural characteristics. Because Hainan coastal residents go out to sea to make a living, seek development, make people and sea close contact, sea trade activity is very active, also have the worship of sea god, this is the result of marine culture. In the history of Hainan, the population changes were immigrants. Their ancestral roots were in the Central Plains of the North. They emigrated on a large scale by blood and geography. After settling down in different places, they concentrated mainly on their families and depended more on the role of religion in order to live and work in peace and contentment. This is the basis of the folk belief in Hainan, whether religious entities, objects of belief, or ceremonies of sacrifice and prayer, dates and so on are basically the same as the mainland, and in the same vein. The worship of gods not only plays an important role in folk belief, but also becomes the essence of Hainan traditional architecture. Moreover, the form, style and construction method of religious traditional architecture are also inherited from the tradition of Central Plains architecture, but they are different in architectural space, materials and details, reflecting the cultural phenomenon of clan and region. The study of Hainan's traditional temple sacrificial architecture will enrich the history of Hainan's local architecture, fill in the blank in the study of Chinese architectural history, and help to explore the historical, scientific and artistic value of traditional architecture. For the conservation and utilization of cultural heritage in Hainan, it has the academic value of historical materials and research, and also has the reference to modern architectural creation. This paper, from the point of view of architecture, draws lessons from sociology. On the basis of the basic theory of anthropology and other related disciplines, through the on-the-spot investigation of the temple worship buildings in the north of Qiongbei, on the basis of further consulting documents, on-the-spot interviews, collecting and sorting out the materials, the architectural layout, shape and space are summarized. The basic characteristics are analyzed, the concrete examples are introduced in detail, and the ways to protect and utilize the temple sacrifice buildings in Qiongbei area are discussed. The content of this paper is divided into six chapters: the first chapter is the introduction, and puts forward the overall idea, including the source of the subject. The purpose and significance of the research, the theory and method used, frame structure and so on. The second chapter introduces the traditional culture in Qiongbei area, analyzes several kinds of traditional culture which have a wide influence in Hainan, probes into the regional characteristics of Qiongbei culture, and paves the way for the following introduction of the temple sacrificial architecture related to the traditional culture. The third chapter is the analysis of temple sacrifice architecture in North Qiongbei area. From the angle of architecture, this chapter analyzes the selection, layout, shape, space, construction, decoration, construction custom and so on. The fourth chapter introduces the folk beliefs and temple buildings in Yangshan area, introduces the unique beliefs and folklore in Yangshan rural area, analyzes the general characteristics of Yangshan architecture, and studies the unique phenomenon of land worship in Yangshan area. In the fifth chapter, typical examples are selected from three aspects of ancestral temple, temple and Yangshan architecture to provide the basis and key empirical evidence for this thesis. The sixth chapter discusses the protection and utilization of this kind of buildings through the analysis of the present situation of the buildings in Qiongbei area and puts forward the protective measures and discusses the most reasonable ways of protection and utilization of these buildings.
【學(xué)位授予單位】：南京工業(yè)大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2013
【分類號】：TU251

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本文編號：2008955