北宋文人禪詞研究
發(fā)布時間：2019-05-14 18:28
【摘要】：士大夫是中國古代封建王朝統(tǒng)治時期的官吏或較有聲望、地位的知識分子的總成,士大夫制度是以中國古代考試選拔人才為特征的一種人事管理體制,因而士大夫是中國古代人事制度中形成了比較特殊的階層,即是專門為了做官而讀書、考試的一類知識分子階層。詞在古代是一種發(fā)表議論、抒發(fā)情感以及抒寫關(guān)于世事人生的態(tài)度和看法的一種文體,到了宋代詞的創(chuàng)作出現(xiàn)了多元化的發(fā)展趨勢和特點,其中既有如范仲淹、王禹偶、歐陽修等在詞中所表現(xiàn)出的“官僚、文士、學(xué)者”三位一體的特點,又有與當(dāng)時政治、經(jīng)濟、文化、宗教相結(jié)合的多元化創(chuàng)作形式,充分體現(xiàn)了北宋時期士大夫的世界觀、人生觀、價值觀等價值取向,充分體現(xiàn)出了當(dāng)時的人格觀念,也是北宋詞人的價值觀念在文學(xué)領(lǐng)域的集中反映,并在某種程度上還促成了宋詞的內(nèi)涵和地位的提高。 隨著禪宗文化在北宋時期(公元960～1127年)成為各宗派的主流文化,以及當(dāng)時強烈的中央集權(quán)專制政治和經(jīng)濟體制下,詞人與禪僧交往和參禪的作用下,促使了詞人創(chuàng)作中使用了禪與詞的結(jié)合的寫作手法,使詞在某種意義和程度上獲得了“以詞言志”特色功能,同時也使得宋詞極大的具有了說理、言志、禪悟等功能,其中在禪詞中所表現(xiàn)出來的別具一格禪理、禪趣、禪味極大的豐富了宋詞的思想內(nèi)涵,這在很大程度上起到了挽救“詞體艷俗,天生不足”的作用和意義,也使得禪極大的為北宋詞人的禪詞創(chuàng)作提供了豐富的想象力、空觀、悟性等方面全新的思維形式,激活了宋詞的靈氣,也提升了提供詞人創(chuàng)作的樂趣,起到了改變以往詞作品沉悶、浮艷、單調(diào)風(fēng)氣的作用,由此可見禪對詞的創(chuàng)作無論是在形式上,還是在內(nèi)容上都產(chǎn)生了極其全面的、多方位、多層次的深深影響,不僅有效的擴大了詞作的題材范圍,而且也極大的豐富了宋詞的表現(xiàn)手法,并在這種形式的基礎(chǔ)上起到了拓展詞境的作用,進一步提升了詞的地位發(fā)揮了極大的作用。 文章主要分為五個部分：首先在第一部分中介紹本篇論文的研究目的、意義、方法等基本情況。第二部分主要介紹禪與禪詞的形成與發(fā)展以及禪詞的概念；第三部分介紹北宋時期文人的禪詞創(chuàng)作環(huán)境、成就和特點；第四部分介紹北宋時期文人禪詞創(chuàng)作中的情感的多樣性特征；第五章為結(jié)論。本研究旨在對北宋時期禪詞中文人的情懷歸宿進行全面而深刻的探討,以期望為該領(lǐng)域的后續(xù)深入研究提供理論參考。
[Abstract]:The literati is the assembly of the officials or the more prestigious and status intellectuals during the rule of the feudal dynasty in ancient China. The literati system is a kind of personnel management system characterized by the examination and selection of talents in ancient China. Therefore, the literati is a kind of intellectual class which has formed a special class in the personnel system of ancient China, that is, it is a kind of intellectual class which is specially studied and tested for the sake of being an official. Ci is a kind of style that expresses emotion and expresses attitude and opinion about the world and life in ancient times. In the Song Dynasty, the creation of ci appeared diversified development trend and characteristics, including Fan Zhongyan and Wang Yuyao. Ouyang Xiu and others showed the trinity of "bureaucracy, literati and scholar" in his ci, and there were diversified creative forms combined with politics, economy, culture and religion at that time, which fully reflected the worldview of literati in the Northern Song Dynasty. The value orientation of outlook on life and values fully reflects the concept of personality at that time, and is also the concentrated reflection of the values of ci scholars in the Northern Song Dynasty in the field of literature, and to some extent also contributed to the improvement of the connotation and status of Song ci. With the Zen culture becoming the mainstream culture of various sects in the Northern Song Dynasty (960-1127 AD), and under the strong centralized autocratic political and economic system at that time, the poet and the Zen monk interacted and participated in Zen. It promoted the use of the combination of Zen and ci in the creation of ci, and made the ci obtain the characteristic function of "expressing the will with ci" to a certain extent. At the same time, it also made the ci of Song Dynasty have the functions of reasoning, speech, Zen and so on. Among them, the unique Zen theory, Zen interest and Zen taste in Zen ci greatly enrich the ideological connotation of Song ci, which to a great extent plays a role and significance in saving "ci style vulgarity and natural deficiency". Zen also greatly provided a rich imagination, empty view, understanding and other new forms of thinking for the creation of Zen ci in the Northern Song Dynasty, activated the aura of Song ci, and also enhanced the fun of providing ci writers with creation. It plays a role in changing the dull, elegant and monotonous atmosphere of ci works in the past. It can be seen that Zen's creation of ci has had an extremely comprehensive, multi-faceted and multi-level deep influence on the creation of ci, both in form and in content. It not only effectively expanded the scope of the subject matter of ci works, but also greatly enriched the expression techniques of Song ci, and on the basis of this form, it played a role in expanding the realm of ci, and further promoted the status of ci played a great role. The article is divided into five parts: first of all, the purpose, significance, methods and other basic situation of this paper are introduced in the first part. The second part mainly introduces the formation and development of Zen and Zen ci and the concept of Zen ci, the third part introduces the creation environment, achievements and characteristics of Zen ci by literati in the Northern Song Dynasty. The fourth part introduces the characteristics of emotional diversity in the creation of literati Zen ci in the Northern Song Dynasty; the fifth chapter is the conclusion. The purpose of this study is to make a comprehensive and profound discussion on the fate of Chinese people in Zen ci in the Northern Song Dynasty, in order to provide theoretical reference for the follow-up and in-depth study in this field.
【學(xué)位授予單位】：延邊大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2014
【分類號】：I207.23
本文編號：2476949
[Abstract]:The literati is the assembly of the officials or the more prestigious and status intellectuals during the rule of the feudal dynasty in ancient China. The literati system is a kind of personnel management system characterized by the examination and selection of talents in ancient China. Therefore, the literati is a kind of intellectual class which has formed a special class in the personnel system of ancient China, that is, it is a kind of intellectual class which is specially studied and tested for the sake of being an official. Ci is a kind of style that expresses emotion and expresses attitude and opinion about the world and life in ancient times. In the Song Dynasty, the creation of ci appeared diversified development trend and characteristics, including Fan Zhongyan and Wang Yuyao. Ouyang Xiu and others showed the trinity of "bureaucracy, literati and scholar" in his ci, and there were diversified creative forms combined with politics, economy, culture and religion at that time, which fully reflected the worldview of literati in the Northern Song Dynasty. The value orientation of outlook on life and values fully reflects the concept of personality at that time, and is also the concentrated reflection of the values of ci scholars in the Northern Song Dynasty in the field of literature, and to some extent also contributed to the improvement of the connotation and status of Song ci. With the Zen culture becoming the mainstream culture of various sects in the Northern Song Dynasty (960-1127 AD), and under the strong centralized autocratic political and economic system at that time, the poet and the Zen monk interacted and participated in Zen. It promoted the use of the combination of Zen and ci in the creation of ci, and made the ci obtain the characteristic function of "expressing the will with ci" to a certain extent. At the same time, it also made the ci of Song Dynasty have the functions of reasoning, speech, Zen and so on. Among them, the unique Zen theory, Zen interest and Zen taste in Zen ci greatly enrich the ideological connotation of Song ci, which to a great extent plays a role and significance in saving "ci style vulgarity and natural deficiency". Zen also greatly provided a rich imagination, empty view, understanding and other new forms of thinking for the creation of Zen ci in the Northern Song Dynasty, activated the aura of Song ci, and also enhanced the fun of providing ci writers with creation. It plays a role in changing the dull, elegant and monotonous atmosphere of ci works in the past. It can be seen that Zen's creation of ci has had an extremely comprehensive, multi-faceted and multi-level deep influence on the creation of ci, both in form and in content. It not only effectively expanded the scope of the subject matter of ci works, but also greatly enriched the expression techniques of Song ci, and on the basis of this form, it played a role in expanding the realm of ci, and further promoted the status of ci played a great role. The article is divided into five parts: first of all, the purpose, significance, methods and other basic situation of this paper are introduced in the first part. The second part mainly introduces the formation and development of Zen and Zen ci and the concept of Zen ci, the third part introduces the creation environment, achievements and characteristics of Zen ci by literati in the Northern Song Dynasty. The fourth part introduces the characteristics of emotional diversity in the creation of literati Zen ci in the Northern Song Dynasty; the fifth chapter is the conclusion. The purpose of this study is to make a comprehensive and profound discussion on the fate of Chinese people in Zen ci in the Northern Song Dynasty, in order to provide theoretical reference for the follow-up and in-depth study in this field.
【學(xué)位授予單位】：延邊大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2014
【分類號】：I207.23
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