本文選題：君道 + 以恕為本��； 參考：《社會科學輯刊》2017年06期

【摘要】：君道問題堪稱是與傳統(tǒng)儒家士大夫性命攸關的一個大問題。傳統(tǒng)儒者論政論學,舉凡一切國計民生,包括政治、經(jīng)濟、文化等種種問題,都幾乎繞不開君道二字。君道問題也是錢大昕治道論中的一個核心問題。錢大昕的君道觀,是對儒家傳統(tǒng)君道觀念的展開,也是錢大昕因應康乾盛世時期高度一統(tǒng)的政治文化環(huán)境的反思與考量。錢大昕主張以恕為本,是一種相對低調(diào)的道德主張。錢大昕以仁恕說君,在理論實質(zhì)上屬于德治論。錢大昕之說與傳統(tǒng)士大夫的一貫政治邏輯并不完全相同,他始終強調(diào)忠恕之道,希望通過恕道論來消解帝王權力。錢大昕以恕為本,堪稱是一種類似底線共識的道德主張,更確切地說是一種最低限度的君主品質(zhì)論,隱含了一重避免主觀自用從而影響他人的用意。帝王去圣論的主要義涵,是要淡化、削弱帝王身上的神圣光環(huán),希望帝王不要自大自滿、好高騖遠、尚大喜功,切切實實地盡好為君的本分,為臣民多做實事。
[Abstract]:The question of monarchical way is a big problem which has a vital bearing on the life of the traditional Confucian literati and officials. The traditional Confucian theory of political theory, every national economy and people's livelihood, including politics, economy, culture and other issues, almost no word around the monarch. The monarch-road problem is also a core problem in Qian Daxin's theory of governance. Qian Daxin's monarchical outlook is a reflection and consideration of the traditional Confucian concept of monarchy and the highly unified political and cultural environment in the prosperous period of Kang and Qian. Qian Daxin is a relatively low-key moral proposition based on tolerance. Qian Daxin, in essence, belongs to the theory of rule by virtue. Qian Daxin's theory is not exactly the same as the political logic of traditional literati and officials. He always emphasizes the principle of loyalty and forgiveness and hopes to eliminate the power of emperors through the theory of forgiveness. Qian Daxin, based on forgiveness, can be said to be a moral proposition similar to the bottom line consensus and, more precisely, a minimum sovereign character theory, implying the intention of avoiding subjective self-use and influencing others. The main meaning of the monarch's theory of sanctification is to dilute and weaken the sacred aura on the emperor's body. He hopes that the emperor will not be conceited, ambitious and happy, and will do his duty for the king and do more practical work for his subjects.
【作者單位】： 中國社會科學院近代史研究所;
【分類號】：B249.9

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