本文選題：龍舟競(jìng)渡 + 競(jìng)渡文化��； 參考：《江西師范大學(xué)》2014年碩士論文

【摘要】：中華民族的龍舟競(jìng)渡并沒有像某些其它民俗傳統(tǒng)體育活動(dòng)由繁榮逐漸走向衰敗，龍舟競(jìng)渡憑借其深厚的群眾基礎(chǔ)、強(qiáng)大的生命力吸引力、豐富的社會(huì)價(jià)值功能、仍然煥發(fā)著蓬勃生機(jī)。樂港鎮(zhèn)龍舟競(jìng)渡，俗稱扒龍船、賽龍舟，是一項(xiàng)深受當(dāng)?shù)卮迕裣矏鄣�、文化�?nèi)涵豐富的傳統(tǒng)民俗體育運(yùn)動(dòng)。樂港鎮(zhèn)龍舟競(jìng)渡在弘揚(yáng)和傳承的過程中定格為當(dāng)?shù)卮迕駡F(tuán)結(jié)友愛、健康向上的一種品格,成為村民自我認(rèn)同和本宗歸屬感文化符號(hào)。但是這些不能掩蓋其發(fā)展流變帶來的隱憂，封建思想、宗族主義等一直影響滯后著龍舟競(jìng)渡演變。有必要對(duì)樂港鎮(zhèn)龍舟競(jìng)渡文化進(jìn)行挖掘研究,取其精華、去其糟粕，使其成為當(dāng)?shù)叵冗M(jìn)文化的一部分。 采用文獻(xiàn)資料法、實(shí)地考察法、訪談法、對(duì)樂港鎮(zhèn)龍舟競(jìng)渡的起源、不同時(shí)期龍舟競(jìng)渡發(fā)展、龍舟器物文化、村民觀念文化進(jìn)行了研究,分析了樂港鎮(zhèn)龍舟競(jìng)渡不同時(shí)期的社會(huì)價(jià)值功能、龍舟結(jié)構(gòu)、參與人員、競(jìng)渡時(shí)間地點(diǎn)等特征及變化，研究了在流變過程中呈現(xiàn)的基本形態(tài),所遇到的問題。 研究認(rèn)為作為民俗體育的樂港鎮(zhèn)龍舟競(jìng)渡發(fā)展流變是順應(yīng)社會(huì)發(fā)展客觀規(guī)律。不同時(shí)期的龍舟競(jìng)渡與它生存與發(fā)展的社會(huì)背景與環(huán)境是相適應(yīng)的，以驅(qū)邪避瘟為主要目的儀式型龍舟與自在發(fā)展時(shí)期的龍舟競(jìng)渡社會(huì)環(huán)境向適應(yīng)；以取勝為目的競(jìng)技型龍舟，是政府組織、村民參與時(shí)期的特定選擇；以娛樂、豐富業(yè)余生活為目的的娛樂型龍舟，是當(dāng)代村民物質(zhì)生活和精神生活的必然要求。 結(jié)構(gòu)功能主義的功能替代理論表明了控制民俗傳統(tǒng)體育龍舟競(jìng)渡流變的可行性，政治、經(jīng)濟(jì)、知識(shí)水平的變化是影響村民龍舟競(jìng)渡參與動(dòng)機(jī)、龍舟競(jìng)渡社會(huì)價(jià)值、龍舟競(jìng)渡組織管理、龍舟器物等因素發(fā)展的功能必要條件,從而間接影響龍舟競(jìng)渡的流變。使的樂港鎮(zhèn)龍舟競(jìng)渡從祭祀型向競(jìng)技型、娛樂型類型轉(zhuǎn)變。樂港鎮(zhèn)龍舟競(jìng)渡原來具有維持村莊秩序的功能、促進(jìn)村莊整合功能、提高防御外在威脅功能、目標(biāo)成就功能，，文化傳承功能正在被娛樂教育功能替代。 在現(xiàn)有的條件下,龍舟競(jìng)渡文化要得到發(fā)展和弘揚(yáng),政府行為是不可或缺的。政治對(duì)龍舟競(jìng)渡產(chǎn)生的激勵(lì)作用,在于以團(tuán)結(jié)友愛、文明進(jìn)步為主旨的龍舟運(yùn)動(dòng),成為培養(yǎng)村民勇敢頑強(qiáng)和激發(fā)村民愛國愛家精神,奮力拼搏，積極進(jìn)取的強(qiáng)大動(dòng)力。在于政府科學(xué)合理的對(duì)龍舟競(jìng)渡活動(dòng)進(jìn)行統(tǒng)籌安排引導(dǎo)，政府將龍舟、競(jìng)渡、端午、紀(jì)念屈、當(dāng)?shù)孛袼孜幕幕厍擅畹亟Y(jié)合在一起,把龍舟運(yùn)動(dòng)與歷史上的英雄人物、愛國愛家精神相聯(lián)系,把龍舟競(jìng)渡運(yùn)動(dòng)與社會(huì)主義公民基本道德規(guī)范相聯(lián)系。加強(qiáng)全民健身的宣傳工作，增強(qiáng)村民體育意識(shí)提高農(nóng)民群眾對(duì)全民健身的認(rèn)知水平,提高農(nóng)村勞動(dòng)力科學(xué)文化素質(zhì)，有利于抵制龍舟競(jìng)渡中低俗文化的侵蝕,有利于農(nóng)村健身娛樂健康文化的形成。
[Abstract]:The dragon boat race of the Chinese nation has not gradually moved from prosperity to decline like some other folk customs and traditional sports activities. The dragon boat race depends on its deep mass foundation, strong vitality and attraction, rich social value function. Still full of vitality. Dragon Boat Race in Legang Town, commonly known as Dragon Boat Race, is a traditional folk sport deeply loved by local villagers and rich in cultural connotation. In the process of carrying forward and inheriting the dragon boat race in Legang Town, it is fixed as a character of local villagers' unity and friendship and healthy and upward, which becomes the cultural symbol of villagers' self-identity and the sense of belonging. But these cannot cover up its development change to bring the hidden worry, the feudal thought, the clan doctrine and so on influence has been lagging behind the dragon boat race evolution. It is necessary to excavate and study the dragon boat race culture in Lefang Town, take its essence and discard its dross, and make it a part of the local advanced culture. The origin of dragon boat race in Legang town, the development of dragon boat race in different periods, the culture of dragon boat objects and the concept culture of villagers were studied by using the method of literature, field investigation and interview. This paper analyzes the social value function, the structure of the dragon boat, the participants, the time and place of the race, and so on, and studies the basic form and the problems encountered in the process of the development of the dragon boat race in Legang town. The study considers that the development of dragon boat race in Legang Town, as folk sports, is in accordance with the objective law of social development. The dragon boat race in different periods adapts to the social background and environment of its survival and development. The main purpose of ritual dragon boat is to exorcise evil spirits and avoid plague, and to adapt to the social environment of dragon boat race in the free development period. It is a special choice of government organization and villagers to participate in the period, and the recreational dragon boat with the aim of entertaining and enriching amateur life is the inevitable requirement of the material and spiritual life of contemporary villagers. The functional substitution theory of structural functionalism shows the feasibility of controlling the evolution of dragon boat race in folk and traditional sports. The changes of politics, economy and knowledge level affect the participation motivation of villagers' dragon boat race, and the social value of dragon boat race. The factors such as organization and management of dragon boat race and development of dragon boat utensils have an indirect effect on the rheology of dragon boat race. The dragon boat race in Legang Town changed from sacrificial type to competitive type and entertainment type. The function of dragon boat race in Legang town is to maintain the order of the village, to promote the integration of the village, to improve the function of defense against external threats, to achieve the goal function, and to inherit the culture function, which is being replaced by the function of entertainment and education. Under the existing conditions, the government behavior is indispensable to the development and development of dragon boat race culture. The motivation effect of politics on dragon boat race lies in the dragon boat movement, which takes unity and friendship and civilization progress as its main purpose, and becomes a powerful motive force to cultivate villagers' bravery and tenacity and inspire villagers to love their families and love their country, strive hard and forge ahead actively. It lies in the scientific and reasonable arrangement and guidance of the government for the dragon boat race. The government has skillfully combined the dragon boat race, the Dragon Boat Festival, and the local folklore cultural elements to bring together the dragon boat movement and the heroes in history. The spirit of loving the country and loving the family links the dragon boat race with the basic moral norms of socialist citizens. Strengthening the propaganda work of national fitness, strengthening the villagers' sports consciousness, improving the farmers' cognition level of the national fitness, improving the scientific and cultural quality of the rural labor force, is beneficial to resist the erosion of the vulgar culture in the dragon boat race. It is beneficial to the formation of healthy culture of fitness and entertainment in rural areas.
【學(xué)位授予單位】：江西師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：G852.9

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