發(fā)布時(shí)間：2018-06-02 17:23

  本文選題：孫中山 + 平等思想�。� 參考：《河北工業(yè)大學(xué)》2014年碩士論文

【摘要】：公正平等是一個(gè)社會(huì)穩(wěn)定的基礎(chǔ)。近年來，在我們社會(huì)的諸多方面仍然存在著很多不平等的問題，全面推進(jìn)社會(huì)的公平正義建設(shè)迫在眉睫，也是黨和國家領(lǐng)導(dǎo)人關(guān)注的重點(diǎn)。 溫家寶同志在十一屆中央委員會(huì)第二次全體會(huì)議的中外記者會(huì)上，就我國凸顯的不平等現(xiàn)象指出我們國家的大戰(zhàn)不僅是要搞好經(jīng)濟(jì)建設(shè)，而且要推進(jìn)社會(huì)的公平正義以及促進(jìn)人的全面和自由的發(fā)展，在三者的建設(shè)中，堅(jiān)持公平正義的原則尤其重要。 孫中山是中國近代史上偉大的民主革命戰(zhàn)士，三民主義學(xué)說是他在思想理論方面最重要的貢獻(xiàn)。而平等思想是三民主義的理論基礎(chǔ)，是三民主義的核心和精華。它指導(dǎo)著孫中山為實(shí)現(xiàn)民主共和國而不斷的探索和實(shí)踐，是孫中山留給我們的豐富思想遺產(chǎn)之一。孫中山批判的繼承了盧梭的天賦人權(quán)思想，并結(jié)合中國傳統(tǒng)平等思想和馬克思主義平等觀，提出人生而不平等。隨著社會(huì)的發(fā)展，由于人為的原因，人們愈加不平等。孫中山在批判人為不平等的基礎(chǔ)上，提出了實(shí)現(xiàn)真平等的現(xiàn)實(shí)道路；又在批評天生不平等的基礎(chǔ)上，，人為壓平的愚蠢做法，指出了彌補(bǔ)天生不平等的方法。最后，孫中山提倡弘揚(yáng)利他主義的道德平等。孫中山在民國初期，為了實(shí)現(xiàn)人民的平等權(quán)利，提出了許多行之有效的措施。其涉及到政治、經(jīng)濟(jì)、文化和社會(huì)的啟示意義。近年來，中國社會(huì)不平等問題十分突出，加上西方平等理論對我國的沖擊，因此全面推進(jìn)社會(huì)的公平正義建設(shè)迫在眉睫，也是黨和國家領(lǐng)導(dǎo)人關(guān)注的重點(diǎn)。社會(huì)公平正義，是社會(huì)穩(wěn)定的基礎(chǔ)。全面推進(jìn)社會(huì)的公正平等，一定要和經(jīng)濟(jì)的高速發(fā)展同步進(jìn)行。為了更好、更快的解決存在的許多不平等的現(xiàn)象，孫中山的平等思想將提供重要的理論和實(shí)踐意義。
[Abstract]:Justice and equality are the foundation of social stability. In recent years, there are still many problems of inequality in many aspects of our society. It is urgent to promote the construction of social fairness and justice in an all-round way, which is also the focus of attention of the party and state leaders. At the press conference at the second plenary session of the 11th Central Committee, Comrade Wen Jiabao pointed out that the major war in our country is not only to do a good job of economic construction, but also to point out that the inequality highlighted in our country is not only a matter of economic construction. In order to promote social fairness and justice and promote the all-round and free development of human beings, it is particularly important to adhere to the principle of fairness and justice in the construction of the three. Sun Zhongshan is a great soldier of democratic revolution in Chinese modern history, and the theory of the three people's principles is his most important contribution to the theory of thought. The thought of equality is the theoretical basis of the three people's principles and the core and essence of the three people's principles. It guides the exploration and practice of Sun Zhongshan for the realization of the Democratic Republic and is one of the rich ideological legacies left by Sun Zhongshan. Sun Zhongshan critically inherits Rousseau's thought of human rights from nature, and puts forward the inequality of life by combining Chinese traditional equality and Marxist equality. With the development of society, people become more and more unequal because of man-made reasons. On the basis of criticizing artificial inequality, Sun Zhongshan puts forward the realistic way to realize true equality, and on the basis of criticizing the innate inequality, he points out the method to remedy the inherent inequality. Finally, Sun Zhongshan advocates the moral equality of altruism. In the early period of the Republic of China, Sun Zhongshan put forward many effective measures to realize the people's equal rights. It involves political, economic, cultural and social implications. In recent years, the problem of social inequality in China is very prominent, coupled with the impact of western equality theory on our country, so it is urgent to promote the construction of social fairness and justice in an all-round way, which is also the focus of attention of the party and state leaders. Social fairness and justice is the foundation of social stability. Promoting social justice and equality in an all-round way must go hand in hand with the rapid development of the economy. For better and faster solutions to many inequalities, Sun Zhongshan's equality ideas will provide important theoretical and practical significance.
【學(xué)位授予單位】：河北工業(yè)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：D693.0

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本文編號(hào)：1969575