王陽明心學(xué)信仰及其建構(gòu)與傳播研究
發(fā)布時(shí)間:2018-04-26 22:34
本文選題:王陽明 + 心學(xué)。 參考:《大連理工大學(xué)》2015年碩士論文
【摘要】:宋明理學(xué)是一種哲學(xué),同時(shí)又是理學(xué)家真誠的人文信仰。一般地講,信仰是指人們對(duì)自身生存主張具有決定意義的存在或觀念體系的確信、尊崇,并奉其為行為的準(zhǔn)則。近幾年,信仰的缺失是當(dāng)下中國人重要的生存現(xiàn)狀,它廣泛表現(xiàn)在政治、經(jīng)濟(jì)、學(xué)術(shù)、教育等社會(huì)生活的各個(gè)領(lǐng)域,越來越引起人們的重視。借助宋明理學(xué)來反思當(dāng)下信仰的建構(gòu)問題,探析王陽明心學(xué)信仰的建構(gòu)及其傳播方式,對(duì)作為一種信仰形態(tài)的陽明心學(xué)學(xué)說的研究,可以為解決當(dāng)下中國的信仰問題、建構(gòu)合理的信仰體系、更好的傳播信仰及教化大眾提供借鑒和建議。不同于以往的政治、哲學(xué)和文化形態(tài)的研究,我們著重介紹把宋明理學(xué)當(dāng)作一種信仰心態(tài)來研究,探究當(dāng)代信仰問題與時(shí)代相結(jié)合的啟示與意義。首先,對(duì)作為哲學(xué)的心學(xué)與作為信仰的心學(xué)進(jìn)行辨析,指出二者的不同之處。重點(diǎn)闡述心學(xué)信仰的內(nèi)涵與心學(xué)信仰的特點(diǎn),彰顯心學(xué)作為信仰的特色之處。其次,以王陽明心學(xué)信仰的建構(gòu)為研究案例,探討陽明心學(xué)信仰建構(gòu)的基礎(chǔ)、過程以及心學(xué)信仰對(duì)陽明的實(shí)際影響。再次,論述陽明心學(xué)信仰的傳播與教化大眾的方式,本研究認(rèn)為其教化的形式有書院講學(xué)、講會(huì)、興社學(xué)、發(fā)告諭和制鄉(xiāng)約等途徑,通過面向普通大眾的心學(xué)信仰傳播與教化,探討了使整個(gè)社會(huì)確立信仰的策略和模式。最后,把陽明心學(xué)信仰的積極研究成果,與當(dāng)下的信仰問題相結(jié)合,吸取其信仰構(gòu)建和傳播方法模式的思想資源,為當(dāng)下建構(gòu)和傳播一種合理的信仰提供有益借鑒。陽明心學(xué)依據(jù)良知充分內(nèi)在的理論構(gòu)想,體現(xiàn)出道德理性主義的精神傾向,他所說的“人人心中有仲尼”、“滿街都是圣人”的觀點(diǎn)是一種心學(xué)式的信仰、觀念,陽明及弟子建構(gòu)心學(xué)信仰的過程,更是突出了對(duì)良知心體的自信自覺和在道德實(shí)踐過程中的重要意義。人應(yīng)該發(fā)揮其主體自覺性,彰顯人在天人關(guān)系和人際關(guān)系中獲得人生價(jià)值和實(shí)現(xiàn)人生自我價(jià)值的自由之能力,建構(gòu)在精神世界的良好道德信仰和道德境界,使個(gè)體生命價(jià)值永垂不朽。此外,王陽明心學(xué)信仰的傳播與社會(huì)教化的形式與內(nèi)容是豐富多彩的,它由政治取向扭向?yàn)樯鐣?huì)取向、由上層精英轉(zhuǎn)向下層庶民,以心學(xué)信仰為武器,傳播教化為手段,使心學(xué)信仰成為貼近百姓的日常生活,對(duì)推進(jìn)當(dāng)下信仰教化的世俗化、社會(huì)化有重要的借鑒意義。
[Abstract]:Song Ming Neo-Confucianism is a philosophy, but also a sincere humanistic belief of Neo-Confucianism. Generally speaking, belief refers to the belief, respect, and conduct of the existence or concept system which is decisive for one's own survival. In recent years, the lack of faith is an important living situation of Chinese people, it is widely reflected in the political, economic, academic, educational and other social life fields, more and more people pay attention to. With the help of Song Ming, this paper reflects on the construction of current beliefs, probes into the construction and dissemination of Wang Yangming's belief in cardiology, and studies Yangming's theory of psychology as a form of belief, which can be used to solve the problem of belief in China. Build a reasonable belief system, better spread the belief and enlighten the public to provide reference and advice. Different from the previous studies of politics, philosophy and culture, we focus on the study of Song Ming's Neo-Confucianism as a kind of belief mentality, and explore the enlightenment and significance of combining contemporary belief problems with the times. First of all, the difference between the philosophy of mind and that of faith is analyzed. It emphasizes on the connotation and characteristics of the belief in the study of psychology, and highlights the characteristics of the belief in the study of the mind. Secondly, taking the construction of Wang Yangming's psychological belief as a case study, this paper discusses the foundation, process and the actual influence of psychological belief on Yangming. Thirdly, it discusses the ways of spreading and enlightening the masses of Yangming's psychological learning beliefs. This study holds that the forms of its enlightenment include college lectures, the development of social studies, the issuing of an encyclical and the making of rural conventions, and so on, and the dissemination and enlightenment of the beliefs of psychological learning to the general public. This paper discusses the strategies and models of establishing faith in the whole society. Finally, combining the positive research results of Yangming Xinxue belief with the current belief problems, and absorbing the ideological resources of its belief construction and dissemination method model, it provides a useful reference for the current construction and dissemination of a reasonable belief. Yangming's study of mind is based on the theoretical conception of conscience, which embodies the spiritual tendency of moral rationalism. His view that "everyone has a Mini in his heart" and that "all the streets are saints" is a kind of mind-learning belief and concept. The process of Yangming and his disciples to construct the belief in the study of psychology highlights the self-confidence and self-consciousness of the body of conscience and the important significance in the process of moral practice. Human beings should exert their subjective consciousness, demonstrate their ability to acquire the value of life and the freedom to realize their self-value in the relationship between man and nature, and build a good moral belief and moral realm in the spiritual world. Immortalize the value of an individual's life. In addition, the forms and contents of the spread and social education of Wang Yangming's psychology belief are rich and colorful. It turns from the political orientation to the social orientation, from the upper elite to the lower common people, and takes the psychology belief as the weapon and the dissemination and education as the means. It is of great significance to promote the secularization and socialization of the present faith education by making it close to the daily life of the common people.
【學(xué)位授予單位】:大連理工大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2015
【分類號(hào)】:B248.2
【共引文獻(xiàn)】
相關(guān)碩士學(xué)位論文 前1條
1 李樹超;從理性選擇理論探索中國儒學(xué)發(fā)展之路[D];山東大學(xué);2014年
,本文編號(hào):1808003
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