本文選題：羹 + 政治　； 參考：《孔子研究》2017年05期

【摘要】：羹迄今有一萬(wàn)余年歷史。食"肉羹"者的富貴豪侈與食"菜羹"者的鄙陋粗糙標(biāo)志出社會(huì)等級(jí)制度的嚴(yán)明,公侯顯貴的繁復(fù)飲食禮傳遞出政治等級(jí)規(guī)范的嚴(yán)苛,祭祀食物的等差規(guī)定顯示出人不論生死都無(wú)法逃離社會(huì)政治等級(jí)的藩籬�；谖逗�、人和、神和之調(diào)和功能的"和羹"屢次出現(xiàn)于君臣說(shuō)政中,通過(guò)對(duì)調(diào)羹對(duì)象、原料和原則的分析,揭示出君臣關(guān)系、人才選用、進(jìn)諫藝術(shù)和為政原則等治國(guó)之要,以求政治和諧、人民和順與國(guó)家祥和。代表美食的羹標(biāo)示生理、心理與審美利益,同時(shí)喻示食羹者的政治、經(jīng)濟(jì)與文化特權(quán),遂成為充當(dāng)調(diào)和政治矛盾的手段、鉆營(yíng)政治名利的手腕和挑起政治紛爭(zhēng)的導(dǎo)火索。羹表現(xiàn)出的政治等級(jí)性、政治調(diào)和性、政治利害性將食物與政治的曖昧關(guān)系變得明朗,這或許為中國(guó)古代食物與政治互相詮釋與演繹之結(jié)果。
[Abstract]:The soup has a history of more than ten thousand years. The wealth and luxury of those who eat "meat soup" and the vulgarity and roughness of those who eat "meat soup" symbolize the rigour of the social hierarchy, and the heavy and complicated eating rituals of the public and the nobility convey the strictness of the political hierarchy. The equalization of sacrificial food shows that neither life nor death can escape the social and political barriers. "he Soup", which is based on the functions of Wei he, Man and Man and God and harmony, appears repeatedly in the monarch government. Through the analysis of spoonful objects, raw materials and principles, it reveals the principles of governing the country, such as the relationship between monarch and subject, the selection of talents, the art of remonstrating and the principle of government. In order to seek political harmony, the people and peace with the country. It represents the physiological, psychological and aesthetic interests of the gourmet and the political, economic and cultural privileges of the eaters, thus serving as a means of reconciling political contradictions, exploiting the tactics of political fame and fortune and arousing political disputes. The political hierarchy, political harmony and political interest make the ambiguous relationship between food and politics clear, which may be the result of the interpretation and interpretation of food and politics in ancient China.
【作者單位】： 南京大學(xué)哲學(xué)系;
【基金】：國(guó)家社科基金青年項(xiàng)目“社會(huì)主義核心價(jià)值觀培育與踐行研究”(項(xiàng)目編號(hào):3CKS052)之階段性成果
【分類號(hào)】：B21
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本文編號(hào)：1803245