本文關(guān)鍵詞： 播州 楊氏土司 國(guó)家認(rèn)同　出處：《西南大學(xué)》2017年碩士論文　論文類(lèi)型：學(xué)位論文

【摘要】：土司制度是元明清三朝治理邊疆少數(shù)民族的一種政治制度,其制度的核心在以夷制夷�？傮w而言,土司制度的內(nèi)核與土司的政治訴求基本吻合,土司制度在歷史上長(zhǎng)期存在并產(chǎn)生過(guò)積極的作用。但是隨王朝國(guó)家中央集權(quán)的不斷強(qiáng)化,土司制度的日趨成熟,土司對(duì)于王朝國(guó)家的認(rèn)同、對(duì)于土司制度的認(rèn)同、對(duì)于王朝國(guó)家地方政權(quán)的認(rèn)同便出現(xiàn)不一致性。也正是由于這種土司國(guó)家認(rèn)同的內(nèi)在結(jié)構(gòu)性差異,導(dǎo)致部分土司國(guó)家認(rèn)同改變并背棄王朝國(guó)家。本文將土司的認(rèn)同放在特定的歷史框架以及歷史情境中進(jìn)行追溯,旨在通過(guò)對(duì)元明時(shí)期播州楊氏土司國(guó)家認(rèn)同的變化來(lái)觀照土司悖逆國(guó)家的原因以及土司國(guó)家認(rèn)同的內(nèi)在結(jié)構(gòu)性差異。本文主要分為三個(gè)部分:第一部分,為緒論。主要對(duì)播州楊氏土司國(guó)家認(rèn)同的緣起以及播州楊氏土司的學(xué)術(shù)研究史做簡(jiǎn)單回顧。同時(shí),針對(duì)研究方法以及所涉及的相關(guān)概念予以界定。第二部分,為文章主體部分。第一章對(duì)楊氏家族的緣起,楊氏土司的置立與沿革以及楊氏土司國(guó)家認(rèn)同的政治、文化、地域背景進(jìn)行描述說(shuō)明,指出歷代王朝的政治經(jīng)營(yíng)、楊氏的文化建構(gòu)、地緣上的整體性奠定了播州楊氏國(guó)家認(rèn)同的基礎(chǔ);第二章從對(duì)中央王權(quán)的態(tài)度,對(duì)土司制度的態(tài)度以及對(duì)地方政權(quán)的態(tài)度三個(gè)層面,對(duì)播州楊氏對(duì)元王朝的國(guó)家認(rèn)同進(jìn)行分析,指出播州楊氏對(duì)元朝王權(quán)、土司制度、地方政權(quán)均存有較高的認(rèn)同感。第三章從對(duì)中央王權(quán)的態(tài)度,對(duì)土司制度的態(tài)度以及對(duì)地方政權(quán)的態(tài)度三個(gè)層面,對(duì)播州楊氏對(duì)元王朝的國(guó)家認(rèn)同進(jìn)行分析,并對(duì)播州楊應(yīng)龍的反叛進(jìn)行描述。指出播州楊氏對(duì)明王權(quán)存有較高的認(rèn)同感,對(duì)明朝土司制度及地方政權(quán)僅存有部分認(rèn)同,從而揭示明朝播州楊氏國(guó)家認(rèn)同的內(nèi)在結(jié)構(gòu)性差異。第四章則從國(guó)家政治經(jīng)濟(jì)狀況、治邊理念、土司制度體系、土司地位、土司個(gè)人特質(zhì)等方面分析元明兩朝影響土司國(guó)家認(rèn)同的因素,說(shuō)明土司國(guó)家認(rèn)同的復(fù)雜性。第三部分,為文章的結(jié)語(yǔ),從宏觀、中觀、微觀三個(gè)層面總結(jié)影響土司國(guó)家認(rèn)同的因素,并從對(duì)皇權(quán)的認(rèn)同、對(duì)王朝的認(rèn)同、對(duì)地方政權(quán)的認(rèn)同三個(gè)層面分析土司國(guó)家認(rèn)同的結(jié)構(gòu)層次,指出土司國(guó)家認(rèn)同的變化是土司國(guó)家認(rèn)同的內(nèi)在結(jié)構(gòu)性層次差異導(dǎo)致。
[Abstract]:The Tusi system is a kind of political system which governs the ethnic minorities in the border areas in Yuan, Ming and Qing dynasties, and the core of its system is to raze the ethnic minorities. In general, the core of the Tusi system is basically consistent with the political demands of the Tusi. The system of toast existed for a long time in history and had a positive effect. However, with the strengthening of the centralization of the dynastic state and the maturation of the system of the toast, the identification of the Tusi for the dynastic country and the system of the toast, There was inconsistency in the identity of the local governments of the dynasty. It was precisely because of the inherent structural differences in the national identity of the Tusi, This paper puts the Tusi identity in a specific historical framework and historical context to trace it back. The purpose of this paper is to observe the causes of Tuce's rebellion against the country and the internal structural differences of the Tusi's national identity through the changes of Yang's national identity during the Yuan and Ming dynasties. This paper is mainly divided into three parts: the first part, As an introduction, this paper briefly reviews the origin of the national identity of Yang Tusi in Xizhou and the academic research history of Yang Tui in Xizhou. At the same time, it defines the research methods and related concepts. Part two, The first chapter describes the origin of Yang's family, the establishment and evolution of Yang's Tusi, and the political, cultural and regional background of Yang's national identity, and points out the political management of the past dynasties. Yang's cultural construction and geographical integrity have laid the foundation of Yang's national identity. The second chapter is based on three aspects: the attitude to Central Wang Quan, the attitude to the Tusi system and the attitude to the local government. By analyzing Yang's national identity to the Yuan Dynasty, the author points out that Yang has a high identity with Wang Quan, the Tusi system, and the local government in Yuan Dynasty. The attitude to the system of toast and the attitude towards the local government are analyzed, the national identity of the Yuan Dynasty is analyzed, and the rebellion of Yang Yinglong is described. It is pointed out that Yang has a high sense of identity to the imperial power in Xizhou. There is only partial approval of the Tusi system and the local political power in the Ming Dynasty, thus revealing the inherent structural differences of the Yang's national identity in the Ming Dynasty. Chapter 4th is based on the political and economic situation of the country, the idea of governance, the system of the Tusi system, and the status of the Tusi. This paper analyzes the factors that affect the national identity of the toast in Yuan and Ming dynasties, and explains the complexity of the national identity of the toast. The third part is the conclusion of the article, from the macro and the meso point of view. Microcosmic three levels sum up the factors that affect the national identity of toast, and analyze the structural level of the national identity of toast from three levels: the identity of imperial power, the identity of dynasty, the identity of local government, and the analysis of the structural level of the national identity of toast. It is pointed out that the change of the national identity of the toast is caused by the structural difference of the national identity of the toast.
【學(xué)位授予單位】：西南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：D691.72

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