本文關(guān)鍵詞：越南皇族禪宗思想研究　出處：《廣西師范大學(xué)》2016年碩士論文　論文類(lèi)型：學(xué)位論文

  更多相關(guān)文章： 佛教 禪宗 禪宗思想 越南皇族

【摘要】：歷史進(jìn)入二十一世紀(jì),佛學(xué)禪宗,具有更為廣闊的發(fā)展空間。在當(dāng)今社會(huì)中,一方面隨著社會(huì)經(jīng)濟(jì)的發(fā)展,人們的生活水平不斷地提高,對(duì)傳統(tǒng)文化的求知欲越來(lái)越強(qiáng)烈。另一方面,現(xiàn)代人的生活、工作、學(xué)習(xí)壓力在前所未有地增大,人生的迷茫和苦惱也在加深。很多人在面對(duì)復(fù)雜的人事紛爭(zhēng)時(shí)十分困惑,因此佛理禪學(xué)又重新回到了人們的生活中,成為當(dāng)今的一門(mén)顯學(xué)。越南皇族禪宗思想也重新引起人們的關(guān)注。這里的“皇家禪”是指李陳皇朝的皇帝皇族。這些人物在佛學(xué)方面是優(yōu)秀的研究者。他們不僅知道、學(xué)道、行道,而且講道、得道、開(kāi)道、說(shuō)道和傳道,他們對(duì)禪宗的思想很了解。他們推動(dòng)禪宗的發(fā)展,推行禪宗的哲學(xué),使對(duì)禪宗思想的研究系統(tǒng)化、理論化。越南佛教開(kāi)始是從印度傳入,后來(lái)接受中國(guó)禪宗思想,所以越南禪宗受印度與中國(guó)禪宗思想所影響,由此逐漸形成了獨(dú)具國(guó)家特色的佛教思想。而越南皇族禪宗思想便是越南佛教思想中的重要組成部分,對(duì)越南政治、經(jīng)濟(jì)、文化等方面都產(chǎn)生了深遠(yuǎn)的影響,尤其是在哲學(xué)、思想道德、宗教方面更是刻下了不可磨滅的禪學(xué)烙印。印度禪宗思想主要是：無(wú)常、生滅、寂滅、法、悟、心的觀念,解脫、緣起、知見(jiàn)、真性的學(xué)說(shuō)。中國(guó)禪宗思想主要是：心性、見(jiàn)性、佛性學(xué)說(shuō),念佛、心為根本、本來(lái)無(wú)事,無(wú)念、漸修與頓悟思想。越南皇族禪宗思想(Vietnam's royal zen thought)在繼承印度、中國(guó)佛教思想的同時(shí),也融合儒家與道教的思想。當(dāng)時(shí),佛教是越南的國(guó)教,國(guó)家以“國(guó)王十戒”(十王法)思想統(tǒng)領(lǐng)全國(guó),但在此時(shí),禪宗思想已經(jīng)深入民心,“帝王禪”便由此形成,國(guó)家大臣對(duì)佛教禪宗深有研究,所以,對(duì)國(guó)民甚至外來(lái)敵人都以慈悲和寬容的態(tài)度來(lái)對(duì)待。越南李陳皇朝時(shí)期,社會(huì)上的知識(shí)分子,學(xué)術(shù)界有學(xué)問(wèn)學(xué)力的人,還有有權(quán)力、能力的人,都不是普通的人,那主要是皇家貴族的人。越南是一個(gè)普通的國(guó)家,可是在歷史上,越南是一個(gè)非常流行英雄主義的國(guó)家。越南佛子特別自豪的是越南的禪學(xué),不僅有中國(guó)禪的傳入,還有毗尼多流之派、無(wú)言通派、草堂禪派以及本土的其他禪宗流派的傳入融合,這就組成了陳朝時(shí)期的竹林禪派。在中國(guó),慧能被奉為中國(guó)南宗初祖,那么陳仁宗也該被奉為越南竹林初祖。而中國(guó)佛教禪宗思想傳到越南之后,得到了越南人民的重視和接受,所以在其文化認(rèn)知、道德、思想、文學(xué)方面,也隨中國(guó)禪宗思想的發(fā)展而發(fā)展、盛行。禪宗思想得到知識(shí)分子的接受和研究(分子的接受和研究),因?yàn)榉鹄矶U學(xué)是高深的思想,如果沒(méi)有意志,沒(méi)有一定的學(xué)力水平,就學(xué)不到禪宗。所以,普通的人,只會(huì)念經(jīng)拜佛而已。有慧根聰明的人才能研究、實(shí)行,所以禪學(xué)就不是下根而學(xué)得,至少要上根、中根以上還有要真正求學(xué),實(shí)心求道的人才會(huì)相信這種深?yuàn)W的思想,如來(lái)佛祖2600多年前修行禪定,而達(dá)到大禪定的境界,并達(dá)到覺(jué)悟究竟,得到佛果。越南皇族禪宗思想的基本內(nèi)容包括：“四禪”說(shuō)與心法、生死；“心印”說(shuō)與“見(jiàn)性”、“迷悟”思想；“無(wú)言”和“心通”說(shuō)與“凈戒”思想；念佛與坐禪與實(shí)行十善,心學(xué)與懺悔。越南皇族禪宗思想主要特征是：禪教一致、三教融合、民族化和世俗化、入世精神政治化、受到凈土宗和密宗的影響�；首宥U宗反映出越南社會(huì)歷史、文化道德、宗教特點(diǎn),同時(shí),也對(duì)現(xiàn)代世界禪宗有一定的影響,也能為現(xiàn)代世界禪宗提供參考。越南皇族禪宗思想對(duì)越南的歷史影響深遠(yuǎn),一方面促進(jìn)了民族獨(dú)立、自立自強(qiáng),推動(dòng)文化的發(fā)展,對(duì)構(gòu)建社會(huì)人際關(guān)系的和諧起了重要作用,這是積極影響；另一方面因?yàn)樵侥匣首宥U宗貴族化,使得國(guó)家統(tǒng)治者與教團(tuán)之間的關(guān)系過(guò)于密切,在越南大多數(shù)僧侶都享有免除賦稅的權(quán)力,這樣使得寺院形成一股社會(huì)勢(shì)力,這些食邑和田奴以及擁有寺田、徭役的特權(quán),被一些人濫用權(quán)力以享受。另外還有不少人利用宗教信仰做一種迷信異端活動(dòng),濫用信仰以迷惑群眾,使禪宗思想變得混亂,這是消極影響。越南皇族禪宗運(yùn)用佛教精神保衛(wèi)國(guó)家的獨(dú)立完整成為一種精神力量,以民間宗教的姿態(tài)發(fā)展而變得世俗化。越南皇族禪宗思想成為非物質(zhì)文化的遺產(chǎn),為了發(fā)展國(guó)家的經(jīng)濟(jì)和豐富民族文化遺產(chǎn)寶藏做出了一份貢獻(xiàn)。運(yùn)用佛教精神以保衛(wèi)國(guó)家獨(dú)立與提高民族認(rèn)同感,從而護(hù)國(guó)安民,促使越南各地佛教組織的成立,推動(dòng)了佛教教育與研究的發(fā)展,這是越南皇族禪宗思想的現(xiàn)代意義。
[Abstract]:Entered the twenty-first Century, Zen Buddhism, has a broader space for development. In today's society, on the one hand, with the development of social economy, people's living standard continues to improve, more and more intense desire for knowledge of traditional culture. On the other hand, modern people's life, work, learning pressure increases in the hitherto unknown. The lost of life and distress also deepened. Many people in the face of complex disputes is very confused, so Zen Buddhism returned to the people's life, become a popular today. The Vietnamese Zen Royal again aroused people's concern. Here the "Royal Zen" refers to Li Chen Dynasty Emperor the royal family. These characters are good researchers in Buddhism. They not only know the school road, road, and said, God, out of the way, and said they preach, the Zen thought very understanding. They promote the Zen In the development, implementation of Zen philosophy, to study the system of Zen thought and theory. The Vietnamese Buddhism began to be introduced from India, later accepted Chinese Zen, so the Vietnamese Zen influenced by India and Chinese Zen Buddhism, thus gradually formed the unique national characteristics. While Vietnamese Zen is royal is an important component of the Vietnamese Buddhism ideology, political economy in Vietnam, and had a far-reaching influence culture, especially in philosophy, ethics, religion is without an indelible imprint. India Zen Zen studies are mainly: impermanence, birth and death, Nirvana, method, enlightenment the heart of the concept, origin, relief, perception, true doctrine. China Zen thought mainly is: mind, see, the Buddha Buddha, as the fundamental theory, the heart, had nothing to do, no thought, gradually repair and insight thought. Vietnamese Zen (Royal Viet Nam's Royal Zen Thought) in succession in India, China Buddhism at the same time, but also the integration of Confucianism and Taoism thought. At that time, Buddhism is the state religion of the country in Vietnam, "king of the Ten Commandments" (ten order) to guide the country, but at the same time, Zen has caught, "King Zen" is thus formed. Secretary of state had a deep study of Zen Buddhism and so on, and even foreign enemies with national compassion and tolerant attitude towards Vietnam. Li Chen Dynasty period, the society of intellectuals, academic learning ability, and have the power and ability of people, are not ordinary people, that is the royal family people. Vietnam is a normal country, but in the history of Vietnam is a very popular country. The heroism of Vietnam especially proud Vietnamese Zen, not only introduced China Zen, there are many Lumbini flow, without words Through school, other schools into Zen Zen cottage and indigenous fusion, this is part of the Chen Dynasty bamboo Zen. In China, Huineng was regarded as China Chuzu so Chen Renzong is the founder, was regarded as the Chuzu. After Vietnam Vietnam bamboo and China Buddhism spread to the Vietnamese people. The attention and acceptance, so in the cultural cognition, morality, ideology, literature, with the development of Chinese Zen thought and the development of Zen thought and research are popular. Accept the intellectuals (acceptance and research molecules), because the Buddhist Zen is a profound idea, if there is no will, without a certain academic level. Can't learn Zen. So, ordinary people will only have chanting Buddha. People can study wisdom clever implementation, so it is not the root of Zen learned, at least on the root, root and above to really study, solid For the person would believe such profound thought, Buddha 2600 years ago to practice meditation, meditation realm, and reach the consciousness of what are the basic content of Buddhahood. Vietnamese Royal Zen thought include: "four Zen" said death and heart method; "koan" and "see", "fan Wu" thought; "silent" and "heart" and "precepts" thought; Buddha and meditation and the implementation of ten good psychology and repentance. The main features of the Vietnamese Zen: Zen is the royal family, the integration of three, nationalization and secularization, the spirit of political, affected by land Zong and Tantric. Royal Zen reflects the Vietnamese social history, culture, religion, meanwhile, has certain influence on the modern world of Zen, it can also provide the reference for the modern world. The history of Zen Zen on Royal shadow Vietnam Vietnam far-reaching, on the one hand To promote national independence, self-reliance, promote cultural development, played an important role in constructing the social harmonious interpersonal relationship, which is a positive impact; on the other hand, because the Vietnamese Zen royal nobility, the relationship between the state and the ruler is too closely in the southern most monks are entitled to exempt from taxation power, which makes the the formation of a social force, the Shi Yi and Tian Si Tian slave and have the privilege of corvee, abuse of power, by some people to enjoy. In addition, there are a lot of people by religious superstition heresy activities, abuse of faith to confuse the masses, the Zen thought becomes confused, this is the negative influence of Vietnam Royal. The independent spirit of Zen Buddhism to defend the country become a spiritual force, attitude to the development of folk religion and become secularized. Vietnamese Zen Royal become intangible culture The heritage, in order to develop the national economy and the rich cultural heritage treasures and make a contribution. The spirit of Buddhism to safeguard national independence and enhance the sense of national identity, thus protecting the prompted Vietnam around the Buddhist organization, promote the development of education and the study of Buddhism, this is the modern Royal Vietnamese Zen thought.

【學(xué)位授予單位】：廣西師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類(lèi)號(hào)】：B946.5

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