【摘要】：建筑空間即包括物質(zhì)屬性上的營造,同時又是人類生命中不同“事件”發(fā)生的載體,是人類不同生活場景得以展現(xiàn)的舞臺,無時無刻不在影響著人們的日常感知和身心處境。所以,具有物質(zhì)屬性的建筑空間自然會傳達(dá)相應(yīng)的場所精神。回顧中國的古代建筑,處處體現(xiàn)著禮制和儀式性,用以表達(dá)中國傳統(tǒng)文化中的精神追求和強(qiáng)烈的政治教化功能。“禮”乃中國人的意識形態(tài),“儀”則為中國人的行為實踐。中國自古便是禮儀之邦,崇尚道德正確。因此對中國傳統(tǒng)禮儀的深入求索,會成為當(dāng)今建筑環(huán)境行為學(xué)研究中非常重要的一部分。論文運(yùn)用了理論分析、實地考察、多學(xué)科交叉等研究方法,從社會學(xué)、人類學(xué)、倫理學(xué)等角度來界定并研究“禮”、“儀式”及其和建筑空間的關(guān)系以及對人的行為、心理的影響。以建筑環(huán)境心理學(xué)和行為學(xué)作為理論基礎(chǔ),引入當(dāng)代學(xué)者蘭德爾·柯林斯所提出的“互動儀式鏈”理論,尤其是其中關(guān)于微觀社會學(xué)意義上的儀式及其所產(chǎn)生的“情感能量”部分的探討,支持了該論文關(guān)于儀式的研究。同時,在對建筑的意義和價值進(jìn)行探討的過程中,重點關(guān)注了卡斯滕·哈里斯關(guān)于建筑的倫理功能之研究結(jié)果。哈里斯以海德格爾關(guān)于存在和安居的哲學(xué)思辨作為理論研究的基礎(chǔ),談?wù)摿私ㄖ䦟θ藗兊纳罘绞剿a(chǎn)生的影響。關(guān)于建筑倫理的討論啟發(fā)了對于中國傳統(tǒng)建筑的禮儀意蘊(yùn)的思考。在論文的第三章引入了建筑類型學(xué)對中國傳統(tǒng)禮儀空間進(jìn)行分類研究,并總結(jié)出關(guān)于中國傳統(tǒng)禮儀空間營造的特點。在論文的最后部分,總結(jié)了中國傳統(tǒng)禮儀空間設(shè)計的原則,并根據(jù)這些原則對當(dāng)今的建筑設(shè)計進(jìn)行評價,最終提出禮儀空間對于今后人們生活方式的改善所應(yīng)起到的作用。
[Abstract]:The architectural space is not only the building of material attributes, but also the carrier of different "events" in human life, the stage on which different scenes of human life can be displayed, and it affects people's daily perception and physical and mental situation all the time. Therefore, the material nature of the building space will naturally convey the corresponding spirit of the place. Reviewing the ancient architecture of China, the ritual and ritual are embodied everywhere, which is used to express the spiritual pursuit and the strong function of political enlightenment in Chinese traditional culture. "Li" is the ideology of Chinese people, and "Yi" is the practice of Chinese behavior. China has been a state of etiquette since ancient times, advocating moral correctness. Therefore, the deep exploration of Chinese traditional etiquette will become a very important part in the research of architectural environmental behavior. The thesis uses theoretical analysis, field investigation and multidisciplinary research methods to define and study the relationship between "rite", "ritual" and architectural space, as well as the behavior of people from the angles of sociology, anthropology, ethics, etc. Psychological influence Based on architectural environmental psychology and behaviorism, this paper introduces the theory of "interactive ritual chain" put forward by Randall Collins, a contemporary scholar. In particular, the discussion on the ceremony in the sense of microsociology and its "emotional energy" support the research of ritual in this paper. At the same time, in the process of discussing the significance and value of architecture, it focuses on the research results of Carsten Harris' ethical function of architecture. Harris discussed the influence of architecture on people's way of life on the basis of Heidegger's philosophical speculation about being and living in peace. The discussion on architectural ethics has inspired the thinking about the etiquette implication of Chinese traditional architecture. In the third chapter, architecture typology is introduced to classify Chinese traditional etiquette space, and the characteristics of Chinese traditional etiquette space construction are summarized. In the last part of the paper, the author summarizes the principles of Chinese traditional etiquette space design, and evaluates the architectural design according to these principles, and finally puts forward the role that etiquette space should play in improving people's way of life in the future.
【學(xué)位授予單位】：哈爾濱工業(yè)大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：TU-024

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本文編號：2311454