發(fā)布時間：2018-07-08 16:15

  本文選題：彝族 + 火把節(jié)　； 參考：《廣西民族大學(xué)》2017年碩士論文

【摘要】：民俗體育文化作為21世紀(jì)研究領(lǐng)域的新浪潮,凸顯出具有極強的民俗生命力,它對民族的文化、社會、經(jīng)濟的發(fā)展起著導(dǎo)向作用。以隆林彝族火把節(jié)及其文化活動為研究對象,選取的實際調(diào)查點為隆林德峨鄉(xiāng)團石彝寨、德峨鄉(xiāng)保上村阿搞屯。采用實地調(diào)查法、文獻資料分析法、訪談法、觀察法、邏輯分析法等研究方法。從發(fā)展民俗體育文化的實際性角度出發(fā),運用人類學(xué)和民族傳統(tǒng)體育學(xué)等相關(guān)理論,對隆林彝族火把節(jié)民俗體育在現(xiàn)代社會背景中發(fā)展現(xiàn)狀及影響力進行分析和總結(jié),并對隆林彝族火把節(jié)民俗體育的存在形式、主要表現(xiàn)形式以及文化內(nèi)涵特征進行了剖析,挖掘隆林彝族民俗體育文化底蘊和社會的認同維度,如何使用有效的保護和開發(fā)利用措施才可以更好的提升彝族火把節(jié)的知名度和影響力,并使隆林火把節(jié)文化適應(yīng)新的環(huán)境,讓其得以傳承及可持續(xù)發(fā)展,打造“文化、旅游、購物”與“歡騰”為“3+1”的新一代發(fā)展模式,為本民族文化的保護和發(fā)展提供思考視覺。通過研究表明:一、隆林彝族火把節(jié)民俗體育的存在形式與祭祀活動、軍事戰(zhàn)爭、生產(chǎn)勞作和民間娛樂活動等四種方式相關(guān);主要以打磨秋、打陀螺、摔跤、射弩、“抹黑臉”、“搶姑娘”、搶“鴨蛋”等多種表現(xiàn)形式展現(xiàn)隆林彝族火把節(jié)的民俗體育活動,呈現(xiàn)出民族性與地域性、濃厚的宗教性、依附于民俗節(jié)慶性、民族的教育傳承性、豐富的健身娛樂性、以及民族生活性和普遍適應(yīng)性等內(nèi)涵特征。二、隆林彝族火把節(jié)民俗體育文化活動滲透了傳統(tǒng)文化的“火”文化和宗教祭祀儀式活動文化,對其具有深刻的影響。一方面,火文化崇拜的信仰積淀造就了民俗體育文化的價值取向,有助于彝族民俗體育形式的發(fā)展。另一方面,宗教祭祀儀式活動為民俗體育文化提供了支撐條件、推廣了民俗體育活動的民族化、還促進了民俗體育活動的開展。三、在隆林彝族的傳統(tǒng)文化下,隆林彝族的宗教信仰儀式的指引和導(dǎo)向、民俗體育活動次序構(gòu)成的族群記憶、以及人員構(gòu)成的廣泛性等因素都體現(xiàn)了社會對隆林彝族火把節(jié)民俗體育文化的認同。四、隆林彝族的民俗體育在傳承和發(fā)展的歷程中蘊含著身心健康發(fā)展功能、教育、娛樂、經(jīng)濟、維系功能與等組合體的現(xiàn)代功能;在民俗與歷史、社會與科學(xué)、藝術(shù)與經(jīng)濟上展現(xiàn)出彝族民俗體育的現(xiàn)代社會價值體系。五、通過隆林彝族舉辦火把節(jié)之后,又重新對其展現(xiàn)的民俗體育體育文化進行思考。最后發(fā)現(xiàn)隆林彝族火把節(jié)形式的變更,使得民俗體育文化面臨著危機;節(jié)日宣傳手段陳舊,影響旅游產(chǎn)業(yè)的發(fā)展;民族民俗飾品稀缺,影響購物者的心理需求。
[Abstract]:As a new wave in the field of research in the 21st century, folk sports culture plays a guiding role in the development of national culture, society and economy. Taking the torch festival and its cultural activities of the Yi nationality in Longlin as the research object, the actual investigation points are as follows: Shi Yi Zhai of Longlin de Exiang Tuan Yi Zhai, Baoshang Village of de Exiang Ajatun. Field investigation, literature analysis, interview, observation, logic analysis, etc. From the point of view of the development of folk sports culture, this paper analyzes and summarizes the present situation and influence of folk sports in the context of modern society by using the theories of anthropology and traditional national sports, etc. The paper also analyzes the existing forms, main forms and cultural connotations of folk sports in the torch festival of the Yi nationality of Longlin, and excavates the cultural background of folk sports of the Yi nationality of Longlin and the dimension of social identity. How to use effective protection, development and utilization measures to enhance the popularity and influence of the Yi torch festival, and to adapt the Longlin torch festival culture to the new environment, to enable it to inherit and develop sustainably, to create "culture, tourism," Shopping and jubilation are the new generation development mode of "31", and provide the thinking vision for the protection and development of the national culture. The research shows that: first, the existence forms of folk sports of the Yi nationality torch festival in Longlin are related to four ways: sacrifice, military war, labor production and folk entertainment activities, mainly in the form of crossbow grinding, gyroscope, wrestling, shooting, etc. Various forms of expression such as "smear face", "snatch girls" and "duck eggs" show the folk sports activities of the Lunglin Yi Torch Festival, showing a national and regional character, a strong religious nature, a dependence on the folklore festival, and the educational heritage of the nation. Rich fitness entertainment, as well as national life and general adaptability and other connotations. Secondly, the folk sports cultural activities of the Lunglin Yi nationality Torch Festival permeate the traditional culture of "fire" culture and the culture of religious sacrificial ritual activities, which have a profound influence on it. On the one hand, the belief accumulation of fire culture worship creates the value orientation of folk sports culture and contributes to the development of Yi folk sports form. On the other hand, religious sacrificial ceremony provides the supporting conditions for folk sports culture, popularizes the nationalization of folk sports activities and promotes the development of folk sports activities. Third, under the traditional culture of the Yi nationality in Longlin, the guidance and guidance of the religious belief ceremony of the Yi nationality in Longlin, the ethnic memory composed of the order of folk sports activities, The universality of the personnel composition reflects the social identity of the folk sports culture of the Lunglin Yi torch festival. Fourthly, in the course of inheritance and development, the folk sports of the Lunglin Yi nationality contain the modern functions of physical and mental health development, education, entertainment, economy, maintenance function and so on; in folklore and history, society and science, Art and economy reveal the modern social value system of Yi folk sports. Fifthly, after holding the torch festival, the Yi nationality reconsiders its folk sports culture. Finally, it is found that the changes of the form of the torch festival of the Yi nationality in Longlin make folk sports culture face a crisis; the holiday propaganda means are old and affect the development of tourism industry; the national folk ornaments are scarce and affect the psychological needs of shoppers.
【學(xué)位授予單位】：廣西民族大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：G812.47

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