本文選題：民間習(xí)武共同體 + 關(guān)系�。� 參考：《北京體育大學(xué)》2017年碩士論文

【摘要】：民間習(xí)武共同體是傳統(tǒng)武術(shù)的載體,它在傳統(tǒng)武術(shù)的傳承和發(fā)展中發(fā)揮了重要的作用。師徒關(guān)系是民間習(xí)武共同體的重要傳承形式,加強(qiáng)民間習(xí)武共同體關(guān)系的研究對(duì)中華武術(shù)的發(fā)展有著重要的意義。本研究采用文獻(xiàn)資料法、訪談法、問卷調(diào)查法、個(gè)案分析法和數(shù)理統(tǒng)計(jì)法等研究方法,并運(yùn)用社會(huì)人際關(guān)系理論和民間習(xí)武共同體理論對(duì)我國(guó)存在的民間習(xí)武共同體關(guān)系、關(guān)系類型和關(guān)系度進(jìn)行分析,探索民間習(xí)武共同體關(guān)系維系的內(nèi)在機(jī)制,找出關(guān)系持續(xù)健康發(fā)展的路徑。研究得出以下結(jié)論:1.民間習(xí)武共同體關(guān)系是基于血緣和模擬血緣建立起來的,是以習(xí)武為目的的人際關(guān)系,它的建立經(jīng)歷了弟子關(guān)系認(rèn)知、師傅關(guān)系認(rèn)同,舉行拜師儀式最終確立關(guān)系三個(gè)過程。在民間形成的這種關(guān)系具有質(zhì)樸無華的鄉(xiāng)土氣息,模擬血緣是其主要表現(xiàn)形式,對(duì)內(nèi)具有很強(qiáng)的凝聚力,對(duì)外具有很強(qiáng)的排他性。2.在民間習(xí)武共同體中,以門戶派別內(nèi)外的“群體”為標(biāo)準(zhǔn),把關(guān)系劃分為內(nèi)部關(guān)系和外部關(guān)系兩大類型,以民間習(xí)武者為中心呈顯出由內(nèi)向外的四層關(guān)系結(jié)構(gòu)。通過對(duì)民間習(xí)武共同體關(guān)系的第一層師徒關(guān)系和第二層弟子關(guān)系的分析,發(fā)現(xiàn)了模擬血緣性、自愿性等內(nèi)在規(guī)律性;對(duì)第三層門派關(guān)系和第四層拳種關(guān)系的分析,發(fā)現(xiàn)了身份性、地域性等外在規(guī)律性。3.在民間習(xí)武共同體中,模擬血緣、情感和信任對(duì)關(guān)系親疏程度起著重要的影響作用。研究認(rèn)為借助差序結(jié)構(gòu)、態(tài)度和自我暴露理論對(duì)習(xí)武者之間的模擬血緣身份、言行態(tài)度和相互信賴程度進(jìn)行全面分析可以客觀上判斷關(guān)系的親疏程度;同時(shí),關(guān)系的親疏程度對(duì)民間習(xí)武共同體的身份認(rèn)同、歸屬感和群體凝聚力呈現(xiàn)正相關(guān)影響。4.民間習(xí)武共同體關(guān)系是以信任為前提、以模擬血緣為基礎(chǔ)、以情感為紐帶,建立起了三位一體的關(guān)系維系機(jī)制,從而促進(jìn)民間習(xí)武共同體持續(xù)發(fā)展。然而,隨著現(xiàn)代化的發(fā)展,民間習(xí)武共同體關(guān)系中出現(xiàn)了門戶危機(jī)、信任危機(jī)以及民間傳統(tǒng)武術(shù)生存空間逐漸縮小等問題。針對(duì)這些問題,作者提出了破除門戶之見,倡導(dǎo)建立信任機(jī)制,把加強(qiáng)政府的支持與自身建設(shè)相結(jié)合等建議。
[Abstract]:Folk martial arts community is the carrier of traditional martial arts, it plays an important role in the inheritance and development of traditional martial arts. The relationship between teacher and apprentice is an important inheritance form of folk martial arts community, and it is of great significance to strengthen the study of the relationship between folk martial arts community and Chinese martial arts. This study adopts the methods of literature, interview, questionnaire, case analysis and mathematical statistics, and applies social interpersonal relationship theory and folk martial arts community theory to the existing folk martial arts community relationship in China. This paper analyzes the relationship types and the relationship degree, explores the internal mechanism of maintaining the community relationship of folk martial arts, and finds out the path of the sustained and healthy development of the relationship. The study came to the following conclusion: 1. The community relationship of folk martial arts is based on blood relationship and simulated blood relationship, which is a interpersonal relationship for the purpose of practicing martial arts. Its establishment has experienced three processes: the cognition of disciple relationship, the identification of master relationship, and the final establishment of relationship by holding teacher worship ceremony. This kind of relation formed in the folk has the simple local flavor, the simulation blood relation is its main manifestation form, has the very strong cohesion to the internal, the external has the very strong exclusiveness. In the community of folk martial arts, taking the "group" inside and outside the portal faction as the standard, the relationship can be divided into two types: internal relationship and external relationship, with folk martial arts practitioners as the center, showing a four-tier relationship structure from inside to outside. Through the analysis of the relationship between masters and disciples at the first level and the second level in the community relationship of folk martial arts, we find the inherent laws of simulating blood relationship and voluntary relationship, and the analysis of the relationship between the third level and the fourth level. Found the identity, regional and other external regularity. 3. In the community of folk martial arts, simulated blood, emotion and trust play an important role in the degree of closeness. It is believed that the comprehensive analysis of the simulated blood status, attitude and mutual trust degree among the martial artists can objectively judge the closeness of the relationship with the help of the differential structure, attitude and self-exposure theory. The closeness of the relationship has a positive correlation with the identity, sense of belonging and group cohesion of the folk martial arts community. 4. The relationship of folk martial arts community is based on trust, on the basis of simulating blood relationship, and on emotion, and establishes the relationship maintenance mechanism of trinity, thus promoting the sustainable development of folk martial arts community. However, with the development of modernization, the problems of portal crisis, trust crisis and the shrinking of the living space of folk martial arts appear in the relationship of folk martial arts community. Aiming at these problems, the author puts forward some suggestions, such as breaking the door, advocating the establishment of trust mechanism, and combining the support of the government with its own construction.
【學(xué)位授予單位】：北京體育大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：G852

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