本文選題：先秦射箭競(jìng)賽 + 擇士之射�。� 參考：《西安體育學(xué)院學(xué)報(bào)》2017年01期

【摘要】：商周時(shí)期,祭祀擇士之射,經(jīng)周公"制禮作樂(lè)"后,成為禮儀之射。射箭被創(chuàng)造性地賦予"競(jìng)技修德"的文化意味。至春秋戰(zhàn)國(guó)時(shí)期,儒家思想將外在社會(huì)秩序"禮",內(nèi)化為君子之"德"。射禮競(jìng)賽以其"以德引爭(zhēng)"的特點(diǎn),成為君子"習(xí)禮修德"的教育手段。秦統(tǒng)一六國(guó)后,社會(huì)秩序由專制集權(quán)所控制,射箭轉(zhuǎn)向娛樂(lè),留存于民間"百戲"之中。先秦儒家的社會(huì)秩序關(guān)懷,左右著射箭競(jìng)賽的歷史浮沉,并賦予其"射以觀德"的歷史文化價(jià)值。在個(gè)體層面,射箭競(jìng)賽成為"發(fā)而不中,反求諸己"的道德修煉;在社會(huì)層面,射箭競(jìng)賽以"其爭(zhēng)也君子"服務(wù)于有序和諧社會(huì)的哲學(xué)構(gòu)建之中。
[Abstract]:During the Shang and Zhou dynasties, the shooting of sacrificial sacrifice and selection of scholars became ritual shooting after Zhou Gong's "making ritual and making music". Archery is creatively endowed with the cultural meaning of competitive virtue. During the Spring and Autumn and warring States period, Confucian thought transformed the external social order into a gentleman's virtue. The competition of shooting ceremony has become the educational means for the gentleman to practice morality with its characteristic of "leading by virtue". After the unification of the six Kingdoms, the social order was controlled by autocracy, archery turned to entertainment and preserved in folk "hundred operas". The social order care of the pre-Qin Confucianism influenced the history of archery competition, and endowed it with the historical and cultural value of "shooting with virtue". At the individual level, archery competition has become the moral practice of "seeking others instead of themselves"; at the social level, archery competition serves the philosophical construction of an orderly and harmonious society with "its contention as a gentleman".
【作者單位】： 華東師范大學(xué)體育與健康學(xué)院;上海對(duì)外經(jīng)貿(mào)大學(xué)體育部;上海體育學(xué)院院辦;
【基金】：國(guó)家社會(huì)科學(xué)基金項(xiàng)目(14CTY011) 中國(guó)博士后科學(xué)基金項(xiàng)目(2015M581557)
【分類號(hào)】：G852.9

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本文編號(hào)：1824225