康有為“國學”的“東學”淵源
發(fā)布時間：2019-07-29 15:38
【摘要】：近代學者普遍把"日本學術(shù)"稱為"東學"。本文借用了近代學者"東學"的術(shù)語,分析康有為"國學"的"東學"淵源。其一,康有為閱讀大量日本明治時期的書籍,從而了解了日本明治思想及其日本近代思想的變遷。其二,康有為試圖模仿日本明治時期的神道,而使"孔教國教化"。其三,康有為"國學"受日本近代"國學"影響,提倡"國魂"。日本近代"國學",一直強調(diào)"日本精神"是日本之"國魂",康有為"國魂"的提法也是受到了日本近代國學之影響。其四,康有為思想也受到了日本學者的關注與研究。
[Abstract]:Modern scholars generally call "Japanese academic" Dongxue ". This paper borrows the terminology of "Dongxue", a modern scholar, and analyzes the origin of "Dongxue" of Kang Youwei's "Chinese Studies". First, Kang Youwei read a large number of books from the Meiji period in Japan, thus understanding the changes of Japanese Meiji thought and its modern Japanese thought. Second, Kang Youwei tried to imitate the Shinto of Meiji period in Japan and make the Confucius State civilized. Third, Kang Youwei's "Chinese Studies" were influenced by Japanese modern "Chinese Studies" and advocated the "National Soul". The "national study" in modern Japan has always stressed that the "Japanese spirit" is the "national soul" of Japan, and Kang Youwei's formulation of "national soul" has also been influenced by the modern Chinese studies of Japan. Fourth, Kang Youwei's thought has also been concerned and studied by Japanese scholars.
【作者單位】： 西安電子科技大學人文學院;西安電子科技大學圖書館;
【基金】：國家社科基金西部項目“中國近代的國學與東學關系探究”(15XZX005)
【分類號】：B258
本文編號：2520600
[Abstract]:Modern scholars generally call "Japanese academic" Dongxue ". This paper borrows the terminology of "Dongxue", a modern scholar, and analyzes the origin of "Dongxue" of Kang Youwei's "Chinese Studies". First, Kang Youwei read a large number of books from the Meiji period in Japan, thus understanding the changes of Japanese Meiji thought and its modern Japanese thought. Second, Kang Youwei tried to imitate the Shinto of Meiji period in Japan and make the Confucius State civilized. Third, Kang Youwei's "Chinese Studies" were influenced by Japanese modern "Chinese Studies" and advocated the "National Soul". The "national study" in modern Japan has always stressed that the "Japanese spirit" is the "national soul" of Japan, and Kang Youwei's formulation of "national soul" has also been influenced by the modern Chinese studies of Japan. Fourth, Kang Youwei's thought has also been concerned and studied by Japanese scholars.
【作者單位】： 西安電子科技大學人文學院;西安電子科技大學圖書館;
【基金】：國家社科基金西部項目“中國近代的國學與東學關系探究”(15XZX005)
【分類號】：B258
【相似文獻】
相關期刊論文 前10條
1 黃依凡;;李東學:溫潤如玉,簡單快樂的“王爺”[J];卓越理財;2012年02期
2 李長恩;;東學運動是不是革命——以韓國學者的研究資料為中心[J];社會科學家;2005年S1期
3 陳鴻彝;“東學西傳”述評(下)[J];公安大學學報;2002年01期
4 任世權(quán);;安東學的成立與展望[J];徽學;2006年00期
5 陳鴻彝;“東學西傳”述評(上)[J];公安大學學報;2001年06期
6 林起敬;;簡析朝鮮東學思想之性質(zhì)[J];鴨綠江(下半月版);2014年03期
7 王進;再現(xiàn)“東學”——重構(gòu)亞洲近代的另一種可能[J];讀書;2005年07期
8 李u&平;;論韓國近代東學的三教和合思想[J];韓國研究論叢;2002年00期
9 高橋;;李東學:“果郡王”的少年夢想[J];大眾電影;2012年04期
10 關向峰;;“異化”翻譯策略在東學西傳進程中的重要意義[J];滄桑;2013年02期
相關會議論文 前1條
1 韓月喬;;表演學會要保護職業(yè)演員[A];電影表演創(chuàng)新集——第九屆“電影表演藝術(shù)學會獎”文集[C];2003年
，本文編號：2520600
本文鏈接：http://sikaile.net/jiaoyulunwen/guoxuejiaoyulunwen/2520600.html
教材專著
