本文選題：蒙文通 + 儒學(xué)觀　； 參考：《孔子研究》2017年05期

【摘要】：國(guó)學(xué)大師蒙文通先生,以儒學(xué)為"中國(guó)文化之根柢",認(rèn)為儒學(xué)從根本上說(shuō)是唯物的,孔、孟之說(shuō)與唯物論實(shí)不相悖,并積極致力于中國(guó)傳統(tǒng)文化的揚(yáng)棄工作。在儒、道、釋三教關(guān)系上,認(rèn)為各有宗旨而主會(huì)通。就儒、道而言,認(rèn)為儒學(xué)與北方道家同源于仁義,儒家之克己復(fù)禮與南方道家心齋坐忘之學(xué)異曲同工,二程之學(xué)實(shí)出于陳摶。就儒、禪而言,兩者雖截然不同——儒學(xué)為性學(xué),重工夫,主有善有惡;禪宗為心宗,只見(jiàn)心體,主無(wú)善無(wú)惡,但皆主理事不二,儒可通禪并可攝禪。蒙先生的儒學(xué)觀于我國(guó)當(dāng)前的文化建設(shè)仍有重要意義。
[Abstract]:Taking Confucianism as "the root of Chinese culture", Mongol Wentong, a master of Chinese culture, holds that Confucianism is fundamentally materialistic, that Confucianism is not contrary to materialism, and actively devotes itself to the sublation and abandonment of Chinese traditional culture.In the Confucianism, Taoism, Buddhism, the relationship between the three religions, think that each has a purpose and the main understanding.As far as Confucianism and Taoism are concerned, it is believed that Confucianism and Northern Taoism both originated from benevolence and righteousness.As far as Confucianism and Zen are concerned, although the two are very different-Confucianism is sexual, heavy effort, there is good and evil Zen; Zen for the heart, only the mind, no good and no evil, but all things are different, Confucianism can pass Zen and can take Zen.Mongol's view of Confucianism is still of great significance in China's current cultural construction.
【作者單位】： 四川省社科院哲學(xué)與文化研究所;
【基金】：四川大學(xué)儒學(xué)研究中心項(xiàng)目“蒙文通先生的三教合一思想研究”(RX12Y11)的階段性成果
【分類(lèi)號(hào)】：B222
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本文編號(hào)：1740217