天堂国产午夜亚洲专区-少妇人妻综合久久蜜臀-国产成人户外露出视频在线-国产91传媒一区二区三区

當(dāng)前位置:主頁 > 文藝論文 > 古代文學(xué)論文 >

明清易代之際吳梅村創(chuàng)作心態(tài)研究

發(fā)布時(shí)間:2018-03-26 21:37

  本文選題:明清易代 切入點(diǎn):吳梅村 出處:《江南大學(xué)》2017年碩士論文


【摘要】:明末清初時(shí)期的文學(xué),對于整個(gè)清代文學(xué)的發(fā)展具有深遠(yuǎn)意義,吳偉業(yè)作為明清之際的文壇領(lǐng)袖,更是開創(chuàng)了一代詩風(fēng),對清代文學(xué)影響巨大。近年來,對吳偉業(yè)及其作品的研究取得了豐碩的成果,但大多是集中于對“梅村體”的研究,對其心態(tài)與創(chuàng)作的關(guān)系并沒有進(jìn)行較為系統(tǒng)的整體研究?部赖娜松(jīng)歷,獨(dú)特的人格氣質(zhì),使吳偉業(yè)形成了復(fù)雜多元的心態(tài),并且深刻影響了其文學(xué)創(chuàng)作。本文在前人研究的基礎(chǔ)上,系統(tǒng)地把握吳梅村創(chuàng)作心態(tài)的變化,從文學(xué)作品本身來探討其復(fù)雜心態(tài)對創(chuàng)作的影響,以求能客觀地理解其人其作。本文以吳梅村文學(xué)作品及相關(guān)生平史料為基礎(chǔ),分四個(gè)部分對其心態(tài)與創(chuàng)作的關(guān)系進(jìn)行綜合研究。第一部分從整體上考察吳梅村復(fù)雜心態(tài)的形成原因,不僅分析了明清易代這個(gè)特殊的時(shí)代環(huán)境,更重要的是對家庭地域環(huán)境及其獨(dú)特的個(gè)人生理機(jī)制的分析,試圖探求其復(fù)雜心態(tài)產(chǎn)生的深層次因素。第二部分重點(diǎn)分析吳梅村創(chuàng)作心態(tài)在作品中的具體呈現(xiàn),吳梅村的創(chuàng)作心態(tài)具有交叉矛盾的結(jié)構(gòu)特點(diǎn):遺民情懷與貳臣心態(tài)的交雜,入世之心與歸隱之念的猶疑,這些特征在其作品中都得到了具體體現(xiàn)。第三部分研究吳偉業(yè)復(fù)雜心態(tài)對文學(xué)創(chuàng)作的具體影響,其復(fù)雜的創(chuàng)作心態(tài)不僅豐富了作品的題材內(nèi)容,而且影響著藝術(shù)構(gòu)思與文學(xué)技巧的選擇,從而使其作品在不同心態(tài)影響下呈現(xiàn)出不同的藝術(shù)風(fēng)格。第四部分注重對吳梅村心態(tài)的比較研究,采用縱向比較與橫向比較相結(jié)合的方法,選取了南北朝時(shí)期庾信及同時(shí)代龔鼎孳、錢謙益、彭而述等貳臣文人作為參照對象,從入世之心的強(qiáng)弱、愧悔之心的差異、救贖方式的不同這三方面進(jìn)行比較研究,探討不同因素影響下吳偉業(yè)獨(dú)特的心態(tài)特征。
[Abstract]:Literature in the late Ming and early Qing dynasties had far-reaching significance for the development of the literature of the whole Qing Dynasty. Wu Weiye, as the literary leader of the Ming and Qing dynasties, created a generation of poetic style and had a great influence on the literature of the Qing Dynasty in recent years. The research on Wu Weiye and his works has made fruitful achievements, but most of them are focused on the study of "Meicun style", and the relationship between their mentality and creation has not been systematically studied as a whole. The unique personality makes Wu Weiye form a complex and pluralistic mentality, and has a profound influence on his literary creation. Based on the previous studies, this paper systematically grasps the changes of Wu Mei-cun 's creative mentality. In order to understand his works objectively, this paper is based on Wu Meicun's literary works and related historical materials, and discusses the influence of his complex mentality on his creation from the perspective of literary works itself. It is divided into four parts to make a comprehensive study on the relationship between its mentality and its creation. The first part investigates the reasons for the formation of the complex mentality in Wumei Village as a whole, and not only analyzes the special epoch environment of the Ming and Qing dynasties. What is more important is to analyze the family regional environment and its unique personal physiological mechanism, and try to explore the deep-seated factors of its complex mentality. The second part focuses on the concrete presentation of Wu Mei-cun 's creative mentality in his works. Wu Mei-cun 's creative mentality has the structural characteristics of cross-contradiction: the intermingling of the feelings of the bereaved and the second minister, the hesitancy of the mind of joining the WTO and the idea of returning from hiding. The third part studies the concrete influence of Wu Weiye's complex mentality on literary creation, whose complex creative mentality not only enriches the content of the subject matter of the work, Moreover, it influences the choice of artistic conception and literary skills, so that his works show different artistic styles under the influence of different psychology. The fourth part focuses on the comparative study of Wu Mei-cun 's mentality. By using the method of vertical comparison and horizontal comparison, this paper selects Yu Xin, Gong Dingqi, Qian Qianyi, Peng Rexu and other scholars in the Southern and Northern dynasties as reference objects, from the strength of the heart of entering WTO and the difference of remorse heart. This paper makes a comparative study on the different ways of redemption and discusses the unique psychological characteristics of Wu Wei under the influence of different factors.
【學(xué)位授予單位】:江南大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2017
【分類號(hào)】:I207.22

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 劉麗;;論清初漢官的疏離心態(tài)[J];北方論叢;2013年03期

2 張?zhí)K榕;;論吳梅村的淪落情結(jié)[J];江蘇社會(huì)科學(xué);2012年05期

3 蔣寅;;懺悔與淡忘:明清之際的貳臣人格[J];徐州工程學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2012年02期

4 邱陽;;論吳梅村詞作中的“貳臣”意識(shí)[J];吉林師范大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版);2011年06期

5 徐世中;;論吳梅村的創(chuàng)作心態(tài)[J];理論月刊;2011年10期

6 郭修敏;;吳偉業(yè)失節(jié)后的心靈悲歌[J];當(dāng)代教育理論與實(shí)踐;2011年06期

7 劉麗;;論清初“貳臣”詩人的愧辱心態(tài)[J];蘇州大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2010年01期

8 牟立為;;吳偉業(yè)的痛苦內(nèi)容和解脫方式[J];宜賓學(xué)院學(xué)報(bào);2007年07期

9 王于飛;吳偉業(yè)行實(shí)考二則[J];南京師范大學(xué)文學(xué)院學(xué)報(bào);2004年03期

10 山谷;患得患失吳梅村[J];書屋;2004年09期

相關(guān)碩士學(xué)位論文 前10條

1 侯濟(jì)民;文人吳偉業(yè)新論[D];天津師范大學(xué);2015年

2 蔣軍政;吳偉業(yè)詩心與佛心[D];中國海洋大學(xué);2014年

3 陳泠西;論吳梅村的詞史意識(shí)及其表現(xiàn)[D];重慶師范大學(xué);2012年

4 李勇嵐;梅村“詩史”:作品與觀念[D];云南大學(xué);2012年

5 常鴻雁;論梅村體及其影響[D];遼寧師范大學(xué);2011年

6 周蕊;吳梅村戲曲創(chuàng)作研究[D];湖南師范大學(xué);2010年

7 韓曉慶;詩人吳梅村的政治心態(tài)與生命觀[D];蘇州大學(xué);2010年

8 李楊;梅村詞研究[D];新疆師范大學(xué);2009年

9 楊碧云;吳偉業(yè)仕清心態(tài)考論[D];南京師范大學(xué);2006年

10 王曉輝;自辯與自贖的求生之路——論吳梅村的自救意識(shí)[D];山東師范大學(xué);2004年

,

本文編號(hào):1669734

資料下載
論文發(fā)表

本文鏈接:http://sikaile.net/gudaiwenxuelunwen/1669734.html


Copyright(c)文論論文網(wǎng)All Rights Reserved | 網(wǎng)站地圖 |

版權(quán)申明:資料由用戶18347***提供,本站僅收錄摘要或目錄,作者需要?jiǎng)h除請E-mail郵箱bigeng88@qq.com