本文關(guān)鍵詞： 領(lǐng)羊儀式 文化變遷 社會(huì)現(xiàn)實(shí)的表征　出處：《湖北民族學(xué)院學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2017年01期 　論文類型：期刊論文

【摘要】：學(xué)界在儀式過(guò)程與儀式變遷方面已有大量研究,但很少關(guān)注儀式變遷中的變與不變及其原因。"領(lǐng)羊"儀式曾廣見(jiàn)于西北地區(qū)漢族葬禮,是葬禮過(guò)程中死者與生者進(jìn)行溝通的重要環(huán)節(jié)。近年來(lái),"領(lǐng)羊"儀式在部分地區(qū)日漸消失。"領(lǐng)羊"儀式在變遷中遺失和保留了什么?為何如此?在比較分析基于觀察與訪談所獲取的材料后,可以看到布迪厄提出的"現(xiàn)實(shí)的表征"這一概念可以較好地解釋"領(lǐng)羊"儀式的變遷與延續(xù)。
[Abstract]:There has been a great deal of research on the process of ceremony and the change of ritual, but little attention has been paid to the change and invariance in the process of ritual change and its reasons. "Sheep" ceremony has been widely used in the funeral of Han nationality in Northwest China. It is an important link in the communication between the dead and the living in the funeral process. In recent years, the "sheep guiding ceremony" has gradually disappeared in some areas. What has been lost and retained in the course of the change of the "sheep guiding ceremony"? Why? After a comparative analysis of the materials obtained from observation and interviews, we can see that the concept of "representation of reality" put forward by Bourdieu can explain the vicissitudes and continuations of the ritual of "guiding sheep".
【作者單位】： 蘭州大學(xué)哲學(xué)社會(huì)學(xué)院;
【基金】：中央高�；究蒲袠I(yè)務(wù)費(fèi)專項(xiàng)資金自由探索項(xiàng)目“西部地區(qū)社會(huì)人類學(xué)調(diào)查研究基地選點(diǎn)調(diào)查”(項(xiàng)目編號(hào):14LZUJBWZY055)
【分類號(hào)】：C912.4
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本文編號(hào)：1496645