【摘要】：任何藝術都與文化思想分不開,尤其是與哲學思想密切相關。中國園林藝術之所以具有高度的自然精神境界,原因就在于中國傳統(tǒng)哲學思想的博大精深。中國園林是中國哲理與文化的濃縮型載體,皇家園林更是載體中的精華�；始覉@林以其特有的風格特點與布局形式在全面深入、含蓄生動地展現(xiàn)著中國古典園林的傳統(tǒng)思想與哲學內涵,或者從另一層面來說是受到傳統(tǒng)思想的影響,皇家園林才有這樣一種特有的風格和超凡的境界。 儒家德政思想作為儒家思想的重要內容,其內涵廣博,意義深遠,而儒家德政思想影響下的清代皇家園林無論在形式上還是意境的營造上都深刻而全面地體現(xiàn)著儒家德政思想的特點與烙印。本文將清代皇家園林的景觀布局作為研究對象,找出儒家德政思想的內容與清代皇家園林思想之間聯(lián)系,通過清代皇家園林的景觀布局的調研與分析,挖掘出其中的思想與內涵影響因素,即—儒家德政思想,從而得出結論。 本文的研究有利于更準確、清晰地了解清代皇家園林景觀布局,進而掌握其景觀布局的內涵要義,對當代的園林規(guī)劃設計也具有一定的借鑒意義。 清代皇家園林以其豐富的形式和深厚的內涵形成了獨特的藝術風格,本文試從德政思想這一儒家思想的內容出發(fā)來闡述與皇家園林的聯(lián)系和關系,用皇家園林的外在布局形式來分析得出德政思想對皇家園林的內在影響。 承德的避暑山莊、北京頤和園先后被聯(lián)合國教科文組織列入世界文化遺產(chǎn)名錄,這說明了皇家園林具有令人折服的藝術魁力和無法估計的寶貴價值。 本論文選取避暑山莊、圓明園、頤和園作為調研對象,通過對清代皇家園林的景觀布局的查閱大量文獻資料、現(xiàn)場調研和分析的基礎上得出儒家德政思想影響下清代皇家園林景觀布局研究。本文運用文獻查閱法查閱分析相關理論和相近案例,特別是中國傳統(tǒng)文化、思想與皇家園林布局的研究相關情況；應用學科的交叉研究深刻了解了德政思想和皇家園林景觀布局的研究涉及到哲學和藝術等多個領域中的知識,從而做好各學科知識間的溝通；實地調研法通過對所選清代典型的皇家園林,調研其選址布局、總體布局、要素布局三個方面,其中要素布局中分為山水、植物、建筑三項要素和象征要素的布局調研,為后續(xù)理論內容的整理、提煉和總結準備第一手資料；又通過對皇家園林調研情況歸納和總結,結合文獻理論研究成果及前人的理論成果進行分析、歸納、總結得出儒家德政思想中各內容影響下皇家園林布局的特點和優(yōu)勢,并總結出思想內涵外化表現(xiàn),即園林的布局形式、特點；綜合分析法：通過前期的理論分析和實地調研及歸納總結所得出的結論,綜合分析儒家德政思想對統(tǒng)治階級及各個領域的影響。 本文以儒家德政思想的內涵為作為出發(fā)點,探討了儒家德政思想對清代皇家園林布局產(chǎn)生的影響。具體以儒家德政思想的發(fā)展、哲學理念、內容為理論基礎,以清代皇家園林的景觀布局調研分析為依據(jù),來找出儒家德政思想與清代皇家園林的內在聯(lián)系。通過對儒家德政思想的發(fā)展、哲學理念、內容的提煉與概括以及儒家德政思想與清代皇家園林二者之間關系的探討得出清代皇家園林的儒家德政造園思想如神化思想、和諧思想、禮制思想、仁學思想和教化理念的五個方面,進而來分析清代皇家園林景觀布局和清代皇家園林要素布局的表現(xiàn),得出結論。 清代皇家園林的布局研究成果,其中選址布局—辨形察氣,講求風水；占天卜地,相地合宜；負陰抱陽,背山面水,總體布局—前宮后苑,對稱均衡；院落遞進,尚中情結；海納百川,多元融合；軸線清晰,嚴謹大氣,景區(qū)景點布局—名取詩格,辭中寄情；借天鳴音,動靜相宜；憑形托意,寓意吉祥。 清代皇家園林景觀要素布局對山水、植物、建筑各要素的分析與列舉、調研、對比,得出了山水布局—山環(huán)水抱,陰陽調和：體象天地,模擬仙境,植物布局—排列有序,強化等級；遵循風水,營造意境,建筑布局—院落集錦,尊卑分明；形式多樣,內涵廣博；曲折有致,極盡變化；崇尚居中,和諧過渡；色襲傳統(tǒng),禮制分級；數(shù)分陰陽,彰顯特權；裝飾精雅,兼顧功能,小品布局—烘托主題,造景表意。 通過對儒家德政思想與清代皇家園林景觀布局二者間的關系探究及成果整理,使我對當代的道德政治與造園產(chǎn)生了一些啟示。中國的道德政治和現(xiàn)代園林景觀要提煉儒家文化思想和中國古典園林文化的本土精華的精髓,使現(xiàn)代文明和傳統(tǒng)經(jīng)典完美融合,并不斷延續(xù),形成一種更為完善,人們更為受用的道德政治理論和現(xiàn)代園林景觀設計方法。
[Abstract]:Any art can not be separated from cultural thought, especially closely related to philosophical thought. The reason why Chinese garden art has a high level of natural spirit lies in the profound and profound Chinese traditional philosophy. Chinese garden is the concentrated carrier of Chinese philosophy and culture, and the royal garden is the essence of the carrier. The traditional ideas and philosophical connotations of Chinese classical gardens are unfolded and vividly, with their unique style and characteristics and layout forms, or the influence of traditional thought on the other level. The royal garden has such a unique style and extraordinary boundary.
As an important content of Confucian thought, Confucian moral ideology has extensive connotation and far-reaching significance, and the imperial garden of Qing Dynasty under the influence of Confucian moral ideology embodies the characteristics and brand of Confucian moral ideology in both form and artistic conception. This paper takes the landscape layout of the imperial garden as a study of the Qing Dynasty. To find out the relationship between the content of Confucian moral ideology and the thought of imperial garden in the Qing Dynasty, through the investigation and analysis of the landscape layout of the imperial gardens in the Qing Dynasty, the influence factors of the thought and connotation are excavated, that is, the Confucian moral thought of virtue, and thus draws the conclusion.
This study is conducive to more accurate, clear understanding of the Qing Dynasty Royal Garden landscape layout, and then master the connotation of its landscape layout, and the contemporary garden planning and design has a certain reference.
The imperial garden of the Qing Dynasty has formed its unique artistic style with its rich form and profound connotation. This article tries to expound the relation and relation with the Royal Garden from the content of Confucian thought of German political thought, and analyze the inner influence of the thought of German politics to the Royal Garden by the external layout of the royal garden.
The Mountain Resort in Chengde and the the Summer Palace in Beijing have been listed in the world cultural heritage list by UNESCO, which shows that the royal gardens are of great strength and invaluable value.
In this paper, Mountain Resort, Old Summer Palace, the Summer Palace as the research object, through a lot of literature and literature on the landscape layout of the imperial garden in the Qing Dynasty, on the basis of field investigation and analysis, the study of the imperial garden landscape layout of the Qing Dynasty under the influence of Confucian moral thought was studied. The case, especially the Chinese traditional culture, the study of the layout of the imperial garden and the thought of the Royal Garden, and the cross study of the applied disciplines deeply understand that the study of the thought of the government of Germany and the layout of the landscape of the Royal Garden involves the knowledge in many fields, such as philosophy and art, so as to make a good communication between the knowledge of various disciplines. Select the typical royal gardens in the Qing Dynasty, investigate the layout of the site, the overall layout, and the layout of the elements, which are divided into three aspects: the layout of the three elements and the symbolic elements of the landscape, plants and buildings, the arrangement of the following theories, the preparation and summary of the first-hand information, and the summary of the investigation and general investigation of the royal garden. On the basis of the analysis of the achievements of the literature theory and the theoretical achievements of the predecessors, this paper summarizes the characteristics and advantages of the layout of the royal garden under the influence of the various contents of the Confucian moral ideology, and summarizes the expression of the ideological connotation, namely the layout and characteristics of the garden, and the comprehensive analysis method: through the theoretical analysis and field investigation in the earlier period. Sum up the conclusion and analyze the influence of Confucian Virtue politics on ruling class and various fields.
This article, taking the connotation of Confucian moral thought as the starting point, discusses the influence of Confucian Moral Thought on the layout of imperial garden in the Qing Dynasty. It is based on the development of Confucianism, philosophy and content, based on the investigation and analysis of the landscape layout of the imperial gardens in the Qing Dynasty, to find out the Confucian moral ideology and the Royal Qing Dynasty. Through the discussion of the development of Confucianism, the philosophical idea, the extraction and summary of the content and the relationship between the Confucian moral thought and the Royal Garden of the Qing Dynasty, the Confucianist thought of Confucianism, such as the thought of deification, the thought of harmony, the thought of ritual system, the thought of benevolence and the two ideas of enlightenment, was obtained. Then, it analyzes the landscape layout of the royal gardens in Qing Dynasty and the layout of the elements in the imperial gardens in the Qing Dynasty, and draws a conclusion.
The layout of the imperial garden in the Qing Dynasty, in which the location and layout of the garden is identified, the fengshui, the fengshui, the divination of the earth, the proper phase, the negative Yin Yang, the back mountain surface water, the overall layout - the former palace, the symmetrical equilibrium, the courtyard progressive, the middle complex, the Haina hundred Sichuan, multiple fusion, the axis clear, rigorous atmosphere, and the scenic spot layout of the scenic spot In the words, we should express our feelings; we should borrow the voice of the day, and act in a proper way.
The layout of the imperial garden landscape elements in the Qing Dynasty is the analysis and enumeration of the landscape, plant and architectural elements, investigation and comparison. The layout of the landscape of the imperial garden shows the layout of the mountains and rivers - the mountain ring water holding, the Yin and Yang Harmonization: the image of the world, the imitation fairyland, the arrangement of plants - the orderly arrangement, the strengthening of the grade; the construction of the artistic conception, the layout of the buildings - the courtyard, the superiority and the inferior. Diversity, extensive connotation; zigzag, extreme change; advocating the middle, harmonious transition; color tradition, etiquette classification; the number of yin and Yang, highlight the privilege; decoration elegant, the function, the layout - the theme, the scenery.
Through the study of the relationship between the Confucian moral ideology and the layout of the imperial garden landscape in the Qing Dynasty, I have made some enlightenment to the contemporary moral politics and garden creation. China's moral politics and modern garden landscape should refine the essence of the Confucian culture and the native essence of the Chinese classical garden culture, and make the modern civilization a modern civilization. Perfect integration with traditional classics, and continue to form a more perfect and more beneficial moral political theory and modern landscape design methods.
【學位授予單位】：東北林業(yè)大學
【學位級別】：碩士
【學位授予年份】：2014
【分類號】：TU-098.4

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本文編號：2125131