本文選題：權(quán)利 + 和諧�。� 參考：《安徽大學(xué)》2013年碩士論文

【摘要】：權(quán)利理論一直是中外法學(xué)界比較關(guān)注的問題。權(quán)利是一個始終變化和發(fā)展的主題,在長達(dá)三百年的時間里,權(quán)利的范圍一直在拓展。從兒童,婦女,黑人,殘疾人,到同性戀,越來的多的人們得到了他人的尊重,從政治和公民權(quán)利到經(jīng)濟(jì)、社會和文化權(quán)利,再到發(fā)展權(quán),越來越多的權(quán)利得到法律的確認(rèn)。在這種情況下,權(quán)利和諧價值的思想有助于引導(dǎo)人們和諧的配置權(quán)利與運(yùn)作權(quán)利,從而保障權(quán)利能夠和諧的發(fā)展。本文對于權(quán)利的和諧價值進(jìn)行了研究,主要分為三個部分： 和諧作為權(quán)利價值有其必要性與可能性。和諧作為權(quán)利價值的必要性主要是從權(quán)利產(chǎn)生的條件以及不同歷史時期,不同文化視角,不同認(rèn)知水平下的人對于權(quán)利的解讀,得出權(quán)利的含義。權(quán)利和諧價值是權(quán)利這一客體對人類自身、人與社會、個人與國家、人與自然等能促進(jìn)彼此和諧共處、相容相生的積極意義,權(quán)利的和諧能使人與人、人與社會、人與國家、人與自然的關(guān)系處于相互協(xié)調(diào)、互相促進(jìn),最終促進(jìn)人的全面協(xié)調(diào)的發(fā)展關(guān)系中,從而將外在的和諧內(nèi)化為人自身的和諧。和諧作為權(quán)利的可能性部分,通過對比和聯(lián)系古今中外思想家對于和諧內(nèi)涵的解讀,筆者認(rèn)為和諧是多樣性的統(tǒng)一,是具有差異性的不同事物的之間互相對立與統(tǒng)一,是不同事物之間相互彼此照應(yīng),彼此協(xié)調(diào)又充滿活力的一種共生共榮的一種發(fā)展方式和狀態(tài)。古代社會所追求的和諧體現(xiàn)的是統(tǒng)治階級的意志,是一種非民主、平等的秩序,到近現(xiàn)代,隨著個性的解放、理性的崇尚、人權(quán)的保障、個人價值的重視、民主的追求,傳統(tǒng)的和諧價值面臨著不斷的挑戰(zhàn),這促使其不斷發(fā)生變化,權(quán)利的價值體系不斷得到豐富和發(fā)展,和諧理念被納入到權(quán)利價值體系中。 權(quán)利的和諧價值的包容性。它與權(quán)利的其他價值既相互區(qū)別,又相互聯(lián)系,成為一個一體化的權(quán)利價值系統(tǒng)；權(quán)利的和諧價值的倫理性,倫理道德作為一種內(nèi)在的力量促進(jìn)和諧社會的構(gòu)建,法倫理問題的實質(zhì)卻是權(quán)利的問題,其存在原由與根本目的都是對權(quán)利的主張、保護(hù)與權(quán)利主體間矛盾的協(xié)調(diào)；權(quán)利的和諧價值的引導(dǎo)性。以和諧的思維轉(zhuǎn)變權(quán)利實現(xiàn)的方式權(quán)利和諧價值指引我們從社會經(jīng)濟(jì)發(fā)展的現(xiàn)實出發(fā),選擇合適的時機(jī)將其轉(zhuǎn)化為現(xiàn)實,既不能落后于社會的發(fā)展,也不能超越現(xiàn)實生產(chǎn)力的發(fā)展要求。 權(quán)利和諧價值的實現(xiàn)首先要加強(qiáng)憲政建設(shè),突顯權(quán)利的首要地位。主要從權(quán)利與義務(wù)、權(quán)利與權(quán)力的關(guān)系來突出權(quán)利的優(yōu)先地位。加強(qiáng)立法工作,完善權(quán)利對客觀利益的表達(dá)。通過立法,以鞏固和加強(qiáng)人民政權(quán),并且有利于權(quán)力機(jī)關(guān)的民主潛力充分發(fā)揮,通過立法,提高人民群眾的參政意識并且能夠發(fā)展基層民主自治制度,從而促進(jìn)國家各方面的民主化進(jìn)程以防止立法或者執(zhí)法過程中對人民權(quán)利的侵犯。堅持依法行政,強(qiáng)化政府為權(quán)利服務(wù)的功能。通過加強(qiáng)對政府工作人員的行政倫理教育、服務(wù)倫理教育,提升政府工作人員的思想覺悟,培養(yǎng)政府工作人員的自律能力、主動服務(wù)意識和公仆意識,從根本上實現(xiàn)由管理者向服務(wù)者角色意識轉(zhuǎn)變。堅持司法公正,確保權(quán)利平等保護(hù)。 本文在寫作過程中注意大量參閱國內(nèi)外對于權(quán)利的價值研究的專題,充分利用文獻(xiàn)資料并且運(yùn)用了相關(guān)的社會熱點問題,使得研究課題與現(xiàn)實緊密聯(lián)系,使得傳統(tǒng)的課題有深入的社會新意。
[Abstract]:Rights theory has always been a concern in Chinese and foreign jurisprudence. Right is a theme of constant change and development. In three hundred years, the scope of rights has been expanding. From children, women, blacks, disabled persons, to homosexuality, more and more people have been respected by others, from political and civil rights to economy and society. In this case, in this case, the thought of the harmonious value of rights helps to guide people to harmoniously configure and operate rights, thus ensuring the harmonious development of rights. This paper studies the harmonious value of rights, which is divided into three parts:
Harmony as the value of rights has its necessity and possibility. The necessity of harmony as a right value is mainly from the conditions of rights produced and in different historical periods, different cultural perspectives, and different cognitive levels of human interpretation of rights, and the meaning of rights. Right and harmonious value is the object of rights to human itself, human and human beings. The society, the individual and the state, the human and the nature can promote the harmonious coexistence and the positive meaning of each other, and the harmony of the rights can make the relationship between man and man, man and society, man and state, man and nature in coordination, mutual promotion, and finally promoting the all-round and coordinated development of human beings, so that external harmony is internalized into human self. Harmony, as part of the possibility of the right, by comparing and linking the ancient and modern thinkers to the interpretation of harmonious connotations, I think that harmony is the unity of diversity, the opposite and unity of different things, is a kind of mutual care, coordination and vitality of each other. The harmony of the ancient society is a way and state of development. The harmony of the ancient society embodies the will of the ruling class. It is a non democratic and equal order. In the near modern times, with the liberation of the personality, the advocacy of reason, the protection of human rights, the attention of the individual value, the pursuit of democracy, the traditional harmony value faces constant challenges, which is prompted by the constant challenge. It is constantly changing, and the value system of rights has been enriched and developed. The concept of harmony has been incorporated into the value system of rights.
It is inclusive of the harmonious value of rights. It is different from the other values of rights, and it is related to each other. It becomes an integrated value system of rights; the ethics of the harmonious value of the right, the ethical and moral as an inherent force to promote the construction of a harmonious society; the essence of the problem of the law is the problem of rights, and its existence is the original. Both from the fundamental purpose are the right, the coordination of the contradictions between the protection and the rights subject, the guiding of the harmonious value of the right. The harmonious value of the right to change the right by the harmonious thinking leads us to the reality of the social and economic development, and the choice of the right time machine to turn it into reality, neither can we lag behind the society. The development of the productive forces can not surpass the requirements of the actual productive forces.
The realization of the harmonious value of rights should first strengthen the construction of constitutional government and highlight the primary status of rights. It mainly emphasizes the priority status of rights from the relationship between rights and obligations, rights and power, strengthens the legislative work, improves the expression of the rights to the objective interests. Through legislation, it strengthens and strengthens the people's power, and is beneficial to the democracy of the power organs. Full play of the potential, through legislation, to improve the people's consciousness of participation in political participation and to develop grass-roots democratic autonomy system, so as to promote the process of democratization in all aspects of the state in order to prevent the infringement of the rights of the people in the process of legislation or law enforcement. The administrative ethics education of the personnel, the service ethics education, the promotion of the ideological consciousness of the government staff, the training of the self-discipline ability of the government staff, the consciousness of active service and the consciousness of public servants, fundamentally realize the change from the managers to the role consciousness of the service providers, and the judicial justice and the equal protection of the rights.
In the process of writing, we pay much attention to the study of the value of rights at home and abroad, make full use of the literature and use the related social hot issues, making the research subject closely related to the reality, making the traditional topic have a deep social new idea.

【學(xué)位授予單位】：安徽大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2013
【分類號】：D911

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本文編號：1800332