【摘要】：公序良俗是人類基于自然理性而產(chǎn)生的一種法律原則,清末制定《大清民律草案》時,中國首次引入了公序良俗的概念。中國近代法學(xué)家對公序良俗的價值和判斷標(biāo)準(zhǔn)作了充分的闡述,北洋政府和南京國民政府的司法機關(guān)經(jīng)常以判例的形式對那些有背于公序良俗的民事習(xí)慣作無效的判決,從此,中國傳統(tǒng)的民事習(xí)慣如娶妾、買賣娼妓、典賣妻女、高利貸借貸利息等有背于公序良俗的法律行為均屬無效。近代民法公序良俗原則的廣泛適用,不僅為司法機關(guān)審理民事方面的疑難案件找到了一條重要的解決途徑,還直接促使中國傳統(tǒng)的民事習(xí)慣向近代民法轉(zhuǎn)型。
[Abstract]:Public order and good custom is a kind of legal principle produced by human beings based on natural reason. When the Qing Dynasty draft Law of people was formulated at the end of Qing Dynasty, the concept of public order and good custom was introduced for the first time in China. The modern Chinese jurists made a full exposition on the value and judgment standard of public order and good custom. The judicial organs of the Beiyang government and the Nanjing national government often rendered invalid judgments on those civil customs that were contrary to public order and good custom in the form of case law. Since then, Chinese traditional civil customs, such as concubinage, prostitution, wife and daughter, usury loan interest and other legal acts contrary to public order and good customs are invalid. The extensive application of the principle of public order and good custom in modern civil law has not only found an important solution for the judicial organs to try difficult civil cases, but also directly promoted the transformation of Chinese traditional civil custom to modern civil law.
【作者單位】： 上海師范大學(xué)哲學(xué)與法政學(xué)院;
【基金】：上海師范大學(xué)第九期校級重點學(xué)科項目“法律史學(xué)”的階段性成果
【分類號】：D923

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1 李琳,朱洪鶴;淺探近代民法的產(chǎn)生[J];景德鎮(zhèn)高專學(xué)報;2004年01期

2 朱曉U，

本文編號：2246231