本文選題：組織動員 + 新疆支邊婦女�。� 參考：《婦女研究論叢》2016年05期

【摘要】：1949年新疆解放,在屯墾戍邊的背景下,新疆動員大量婦女進疆。其后,組織對婦女的婚姻動員經(jīng)歷了從組織安排到道德婚姻和自主婚姻的轉(zhuǎn)變。婦女個體的進疆選擇本身就是對于傳統(tǒng)依附的性別模式的抗?fàn)�。面對組織動員的婚戀,新疆支邊婦女對婚姻模式和組織力量發(fā)展出了一套自我解說邏輯。新疆支邊婦女關(guān)于婚戀的歷史記憶和敘述,將為我們理解集體主義時期組織動員下個人生活的集體整合提供例證。更為重要的是,婦女在個體與組織的張力中能動地尋求和獲取婦女自我解放之路的同時,也完成了對于國家和組織正義的守護。
[Abstract]:Xinjiang was liberated in 1949 and mobilized a large number of women to enter Xinjiang under the background of reclaiming and garrisoning the frontier. Since then, the organization's mobilization of women's marriage has undergone a transformation from organizational arrangement to moral marriage and autonomous marriage. The choice of women's entry into Xinjiang is a struggle against the traditional gender model. In the face of organization mobilization, Xinjiang branch women develop a set of self-explanatory logic on marriage model and organizational power. The historical memory and narration of marriage and love among women in Xinjiang will provide an example for us to understand the collective integration of individual life mobilized by collectivist organizations. More importantly, women actively seek and obtain the road of women's self-emancipation in the tension of individual and organization, and at the same time, they have also completed the protection of national and organizational justice.
【作者單位】： 中華女子學(xué)院社會工作學(xué)院;
【分類號】：D442.9
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本文編號：1855550