本文關(guān)鍵詞：中國婚姻法文化考論，由筆耕文化傳播整理發(fā)布。

網(wǎng)友hytkxy近日為您收集整理了關(guān)于中國婚姻法文化考論論文的文檔，希望對您的工作和學(xué)習(xí)有所幫助。以下是文檔介紹：中國婚姻法文化考論ATextualResearchandTheoreticalAnalysisofChineseMarriageLawCulture秋早中期平民階層)、一夫一嫡制聘娶婚婚姻法文化(漢武帝至清)、處于形成門檻的個體平等一夫一妻制自由婚婚姻法文化(2001.)。中國傳統(tǒng)與西方當(dāng)代兩種個體平等婚姻法文化都是平等、自由(平等優(yōu)先)或自由、平等(自由優(yōu)先)發(fā)展到一定程度的產(chǎn)物,又都有其獨特的品格,既有溝通平臺,又可互補。中西法文化核心結(jié)構(gòu)都來自由男女及其婚姻發(fā)育而來的自然狀態(tài)論。中國傳統(tǒng)個體平等婚姻法文化以禮樂明德懿德為信仰論,以理情相得為知識論,以人化的一男一女愛情結(jié)合的個體平等胖合平等兼?zhèn)涔餐w(婚姻、同居)為婚姻組織,以元倫(法律原則)、他倫(法律原則)、具體規(guī)范為法律規(guī)則結(jié)構(gòu)論,具有法意義的倫理優(yōu)先,主要是社會強制力保障的軟法,軟硬兼?zhèn)?以法律生活方式轉(zhuǎn)化為日常生活方式為理想。西方當(dāng)代個體平等婚姻法文化以自然為信仰論,以理性為知識論,以物化的一男一女結(jié)合的個體平等共同體為婚姻組織,以法律原則、具體規(guī)范為法律規(guī)則結(jié)構(gòu)論,具體規(guī)范優(yōu)先,主要是國家強制力保障的硬法,以法律生活方式為理想。在馬克思恩格斯個體平等婚姻觀的指導(dǎo)下,立足中國當(dāng)代,利用好中國傳統(tǒng)、西方當(dāng)代兩種個體平等婚姻法文化資源,建設(shè)有中國特色的個體平等婚姻法文化是當(dāng)前中國婚姻法文化建設(shè)的基本方向。關(guān)鍵詞:法文化類型化方法;中國傳統(tǒng)個體平等一夫一妻制自由婚婚姻法文化;西方當(dāng)代個體平等一夫一妻制自由婚婚姻法文化黑龍江大學(xué)博士學(xué)位論文AbstractBythelegalculturaltypologicalmethod,basedonthecoreoflc:gmculturestructureincludingthethreetheories:LegalTheory,SocialTheoryandBeliefTheory,andthelegalculturetypesincludingtheEsteem—Kindness(孝友)-GuidesType(fromWesternZhoutoearlyandmiddleSpring-Auttmm)andtheThree-Doctrine(---綱)-GuidesType(fromEmperorWuofWesternHantoQingDynasty),--accordingtothethreestandardsofindividualequalmonogamousfreemarriagebyMarxandEngels,thethreetypesofChinesemarriagelawculturearediscoveredbytexturalresearchasbelow:traditionalindividualequalmonogamousfreemarriagelawculture(frommiddleandlateChineseNeolithicAgetoearlyandmiddleSpring—Autumninthecivilianestate),onemanlimitedtoowningsoleprimogeniturespousemarriagelawculture(fromEmperorWuofWesternHantoQingDynasty),andthethresholdofcontemporaryindividualequalmonogamousfreemarriagelawculture(200ThetwokindsofindividualequalmonogamousfreemarriagelawcultureoftraditionalChinaandcontemporaryWesternbotharetheproductofthedevelopmentofequityandfreedom(equalityispreferred)orfreedomandequality(freedomispreferred)atthecertaindegree,andeachhasitsownuniquecharacters.municationbetweenthem,plementaryeachother.Theirlegalculturecorestructuresbothrootintheirnaturalstatetheoryderivedfrommarriage.TherealecharacteristicsinChinesetraditionalindividualequalmonogamousfreemarriagelawcultureaSbelow:Li(車L)&Le(樂)withRegularDe(明德)&GentleDe(懿德)asitsbelieftheory;theharmonybetweenrationalityandsensibilityasitsknowledgetheory;munityunitedbyamaleandafemaleinindividualequalityandcoupledequality‘a(chǎn)nizationtheory;foremostlawethics.n.Abstract(1egalprinciples),otherlawethics(1egalprinciples)ormsasitslegalrulestructuretheory,orms;posedofdominatingsoftlawguaranteedbysocialforceandsecondaryhardlawasitslegalpracticaltheory,legallifestylesintodailylifestylesforideal.TherearecharacteristicsincontemporaryWesternindividualequalmonogamousfreemarriagelawculture鷦below:nature嬲itsbelieftheory;rationalityasitsknowledgetheory;anizationtheory;orms嬲itslegalrulestructuretheory,ormspriortOlegalprinciples;posedofdominatinghardlawguaranteedbynationalforceasitslegalpracticaltheory,legallifestylesforideal.ThebaSicdirectionofChinesemarriagelawculturetodayshouldbeaimedattheindividualequalmonogamousfreemarriagelawculturewithChinesecharacteristicsundertheguidanceoftheindividuale

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  本文關(guān)鍵詞：中國婚姻法文化考論，，由筆耕文化傳播整理發(fā)布。