中國(guó)古代推類思想及其司法應(yīng)用
[Abstract]:Push is the dominant type of reasoning in ancient China. It originated in the Book of changes. After the Spring and Autumn period, it was developed by Mohism into a kind of logic reasoning with distinctive characteristics in ancient China. Huishi's the most accurate qualitative summary of the push-type is to explain what he knows and make people know what he knows. The ancients used the inference from the known to the unknown, and the modern analogy is the same as that of the modern analogies. Because of this characteristic, push class has been deeply studied and widely used in history. In ancient times, people were especially keen to argue, and push, as a special way of thinking, can demonstrate complex problems with the simplest reason, so it is often a tool for seeking knowledge and debating. Although the ancients attached great importance to the guiding role of pushing in many aspects, little attention was paid to the application of push in the judicial process. It can effectively improve the flexibility of the application of law, speed up the efficiency of judicial case handling, and to a certain extent guarantee the realization of judicial justice. The research of this paper mainly starts from two aspects: the detailed explanation of ancient push thought and the concrete exploration of its application in judicial practice, among which the most important is, The most significant part is to study the specific ways of pushing thought in judicial practice. Specifically, the content of the article is divided into four parts: the first part is the comprehensive elaboration of the ancient push thought, from the exploration of the social and historical origin of the push thought, to the systematic discussion of each period, The thought of pushing is gradually produced and perfected. Finally, through the comparison with Aristotle's syllogism, it is concluded that push is the dominant type of reasoning with distinct characteristics in ancient China. The second part is the concrete explanation of the ancient thought of pushing, including the rule of "the same kind pushing, the other kind is not comparable", the four main kinds of pushing methods: "analogy, Mou, aid and push". And try to locate the nature of the class according to the result that the class can be pushed but cannot be pushed. In the third part, the author tries to find out the guiding ideology of pushing through the attention of ancient judicial adjudication process. The premise of pushing category application in ancient judicature is that "there is no right article", and the applicable way is to compare and invoke, which is divided into "lifting light with light weight, lifting weight with light" when conviction, and general prohibition law in sentencing. An invocation of a case, etc. The fourth part is the innovation part of the article, mainly thinking about the enlightenment of ancient pushing thought to modern judicature. Although the ancient analogy and the modern analogy are in the same vein, they are not exactly the same as the modern analogies. Some different characteristics of the analogy may also benefit the improvement of the modern judicial process. In the investigation, the two basic principles of pushing are used, the investigation experiment emphasizes that the same kind is pushed, and the case investigation pays attention to the difference between the others. In court argument, the humanism factor in the pushing thinking is used for reference to make the reasoning and argumentation pay more attention to the people's emotional appeal. Based on the comparative analysis of the value of deduction and legality, and the current situation of case law and case guidance system, this paper explores how to resolve the conflict between them.
【學(xué)位授予單位】:西南政法大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2012
【分類號(hào)】:D90-051
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 管偉;;論中國(guó)傳統(tǒng)司法官比附援引實(shí)踐中的思維特色——以刑案匯覽為例[J];法律方法;2008年00期
2 蔣惠嶺;建立案例指導(dǎo)制度的幾個(gè)具體問(wèn)題[J];法律適用;2004年05期
3 李永貞;;芻議清代律例條文的變化[J];阜陽(yáng)師范學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2009年04期
4 胡云騰;于同志;;案例指導(dǎo)制度若干重大疑難爭(zhēng)議問(wèn)題研究[J];法學(xué)研究;2008年06期
5 賈煥銀;;清代司法實(shí)踐中的推類方法與民間規(guī)范[J];山東大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2008年05期
6 劉霖;;論推類與傳統(tǒng)類比推理[J];湘潭師范學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2007年01期
7 高巖;;我國(guó)不宜采用判例法制度[J];中國(guó)法學(xué);1991年03期
8 蔣鐵初;;守文與權(quán)斷——清代量刑的制度與實(shí)踐[J];中國(guó)刑事法雜志;2007年05期
9 李牡瓊;;兩漢推類思想及其應(yīng)用論略[J];湛江師范學(xué)院學(xué)報(bào);2010年04期
10 劉培育;沈有鼎研究先秦名辯學(xué)的原則和方法[J];哲學(xué)研究;1997年10期
本文編號(hào):2266040
本文鏈接:http://sikaile.net/falvlunwen/falilunwen/2266040.html