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  本文關(guān)鍵詞：論《唐律》與孝道倫理　出處：《天津師范大學(xué)》2011年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 儒家孝道思想 唐律 孝道倫理

【摘要】：孝道是中華民族的傳統(tǒng)美德,幾千年來,人們一直把孝視為做人的根本,中國古代的統(tǒng)治者一直推崇孝,并且將孝納入法律的名文規(guī)定中。 本文主要是通過對唐代以前孝道倫理的立法發(fā)展演變情況回顧的基礎(chǔ)上,圍繞孝道倫理,考察唐代孝道倫理的提倡、法律規(guī)范,對上至皇親國戚、百官,下至黎民百姓的孝道倫理進行整理總結(jié),希望進一步揭示對唐朝孝道倫理觀念的理解。 本文主要分為五個部分對《唐律》中的孝道倫理進行整理分析。 第一部分主要是講儒家思想中的孝道倫理思想。我們要講唐朝的孝道倫理,就應(yīng)該知道孝道倫理思想的由來,為孝道倫理思想的立法規(guī)定尋找思想基礎(chǔ)。 第二部分主要是講唐代以前法律與孝道倫理。孝道倫理的立法不是唐朝專有的,而是經(jīng)過先秦時期、漢朝時期、魏晉南北朝以及隋朝時期統(tǒng)治者的提倡與立法規(guī)定而逐步演變的,唐朝的孝道倫理是對唐以前孝道倫理立法的繼承與發(fā)展。 第三部分主要是講孝道倫理與唐代社會,這部分主要是通過唐朝統(tǒng)治者對孝的提倡與踐行、孝行對官員的約束、以及庶民的孝道踐行來論述唐朝社會孝道倫理在生活中是怎樣實現(xiàn)的。 第四部分主要是孝道倫理在《唐律》中的體現(xiàn)。這部分主要是通過從唐律的立法理論基礎(chǔ),到唐律中關(guān)于孝的立法規(guī)定,對于不孝的懲治方面進行闡述的。 第五部分主要是對唐代孝道倫理的評價。孝道倫理作為中華民族的傳統(tǒng)美德并為中國歷代統(tǒng)治者所提倡,自然有其積極作用,但是我們也應(yīng)該看到,在封建專制統(tǒng)治下,孝道倫理也被披上了濃厚的封建統(tǒng)治思想,束縛了人們的思想。 孝是借助于法律的力量得以有效保障,因違反孝道會觸犯法律而受到處罰。但是,維護封建統(tǒng)治而使孝的道德與法律相沖突,這在封建專制統(tǒng)治下并不鮮見,這是封建社會不可磨滅的弊端,一切從封建統(tǒng)治階級的根本利益出發(fā)。我們當(dāng)前構(gòu)建和諧社會,應(yīng)該堅持依法治國觀念和以德治國觀念相結(jié)合,真正實現(xiàn)法律與道德的一致統(tǒng)一,實現(xiàn)構(gòu)建和諧社會的目標(biāo)。
[Abstract]:Filial piety is the traditional virtue of the Chinese nation. For thousands of years, people have always regarded filial piety as the basis of life. On the basis of reviewing the legislative development and evolution of filial piety ethics before Tang Dynasty, this paper examines the promotion and legal norms of filial piety ethics in Tang Dynasty. From now on to the people's filial piety ethics, we hope to further reveal the understanding of Tang Dynasty filial piety ethics. This paper is divided into five parts to analyze the ethics of filial piety in Tang Law. In the first part, we should know the origin of filial piety ethics and seek the ideological basis for the legislative provisions of filial piety ethics. The second part is mainly about the law and filial piety ethics before Tang Dynasty. The legislation of filial piety ethics is not exclusive in Tang Dynasty, but after the pre-Qin period, Han Dynasty period. In the Wei, Jin, Southern and Northern dynasties and the Sui Dynasty, the rulers advocated and legislated gradually, and the filial piety ethics of the Tang Dynasty was the inheritance and development of the filial piety ethics legislation before the Tang Dynasty. The third part is mainly about the ethics of filial piety and Tang Dynasty society, this part is mainly through the Tang Dynasty rulers to promote and practice filial piety, filial piety on officials constraints. And the common people's filial piety practice to discuss the Tang Dynasty social filial piety ethics in life how to achieve. The 4th part is mainly about the embodiment of filial piety ethics in the Tang Law, which is mainly explained from the legislative theoretical basis of Tang Law to the legislative provisions on filial piety in Tang Law, and on the punishment of unfilial piety. The 5th part is mainly to the Tang Dynasty filial piety ethics. Filial piety ethics as the traditional virtue of the Chinese nation and advocated by the rulers of China, naturally has its positive role, but we should also see. Under the feudal autocratic rule, filial piety ethics is also put on a strong feudal rule thought, bound people's thought. Filial piety can be effectively protected by the help of the law, and it will be punished for violating the law. However, it is not uncommon to maintain the feudal rule and make the morality of filial piety conflict with the law, which is not uncommon under the feudal autocratic rule. This is an indelible malpractice in feudal society, all from the fundamental interests of the feudal ruling class. In order to build a harmonious society, we should adhere to the concept of governing the country according to law and the idea of running the country by virtue. To realize the unity of law and morality and to realize the goal of building a harmonious society.
【學(xué)位授予單位】：天津師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：D929

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本文編號：1438553