【摘要】：儒家經典之確立,當在儒門內部具有相當?shù)臋嗤�。儒家經典文本具有典范意義,其文辭體式為后世文章取材之淵藪、制作之模范。儒家經典組合有其時代性,儒門五經從確立以來一直地位穩(wěn)定。較之西方,儒家經典雖更近于古希臘之專門經典,但卻亦有類神圣性經典的準宗教性特征,與此同時,又表現(xiàn)出包容性和對他派典籍相當?shù)娜萑潭取Ｈ寮医浀涞拇_立與流傳皆同傳注箋疏關系密切,可謂"經傳一體,以傳存經"。此外,經典確立過程中選擇視角頗為重要,此一特征,中西皆然。
[Abstract]:The establishment of Confucian classics has considerable authority within Confucianism. Confucian classic text has exemplary significance, and its style of writing is the source of materials for later articles, and a model for production. Confucian classical combination has its times, the five Confucian classics have been stable since its establishment. Compared with the West, the Confucian classics are closer to the ancient Greek classics, but they also have quasi-religious characteristics of the sacred classics. At the same time, they also show inclusiveness and tolerance to the books of other schools. The establishment and spread of Confucian classics are closely related to the hermeneutic notes and notes. In addition, the choice of perspective in the process of classical establishment is very important, this feature, both Chinese and Western.
【作者單位】： 中國社會科學院文學所;
【分類號】：B222
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本文編號：2442329