【摘要】：近現(xiàn)代祭孔,經(jīng)歷晚清、北洋政府、國(guó)民黨政府三階段,呈現(xiàn)了由盛而衰、分途衍化的發(fā)展軌跡。受到近現(xiàn)代政治、文化風(fēng)云巨變的震蕩,延續(xù)千年的傳統(tǒng)政教體系撕裂:廟學(xué)結(jié)構(gòu)解體、從祀制終結(jié)、孔廟功能重新定位。祭孔在新的歷史語(yǔ)境里經(jīng)歷了分途衍化,在實(shí)踐形態(tài)上大致發(fā)展為三個(gè)路向:一是現(xiàn)代政治場(chǎng)域中的官祭;二是由儒士、地方鄉(xiāng)紳主持的民祭;三是學(xué)校從學(xué)祭到孔子誕辰紀(jì)念活動(dòng)的開展。三種實(shí)踐形態(tài)雖然發(fā)展極其不平衡,卻也昭示了祭孔現(xiàn)代轉(zhuǎn)型的多重可能性。
[Abstract]:During the three stages of the late Qing Dynasty, the Beiyang Government and the Kuomintang Government, the modern sacrificial Confucius presented a development path from prosperity to decline. Under the shock of the political and cultural changes in modern times, the traditional political and religious system, which lasted for thousands of years, was torn apart: the structure of temple was broken up, and the function of Confucius temple was repositioned from the end of the system of worship to the end of the system of worship. In the new historical context, the sacrificial Confucius has experienced the evolution of the different paths, and has developed into three directions in practice: one is the official sacrifice in the field of modern politics, the other is the civil sacrifice presided over by the Confucian scholars and the local gentry. Third, the school from the school ceremony to Confucius birthday memorial activities. Although the development of the three practical forms is extremely unbalanced, it also reveals the multiple possibilities of modern transformation.
【作者單位】： 貴州師范大學(xué)文學(xué)院;
【基金】：2015年孔學(xué)堂(貴州)課題招標(biāo)項(xiàng)目“現(xiàn)代中華禮儀的研究與推廣”(項(xiàng)目編號(hào):kxtzd201506)的中期研究成果
【分類號(hào)】：B222.2

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本文編號(hào)：2138744