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白族民間歷史思想研究

發(fā)布時間:2018-06-21 06:43

  本文選題:白族 + 民間歷史思想; 參考:《云南師范大學》2017年碩士論文


【摘要】:白族形成于唐宋時期,是一個具有悠久歷史文化,在唐宋以來云南地方政治、文化、思想史上扮演著重要角色的民族。在云南各世居民族中,白族還是歷史意識特別強烈、歷史著述特別豐厚、歷史思想源遠流長的民族,這在白族精英文化和民間文化中都有突出反映,值得深入、全面研究。目前,學界對白族精英的歷史思想已有零散研究,但對白族民間歷史思想則鮮有涉及,更無集中、系統(tǒng)的專題論述。有鑒于此,本文即以白族民間九隆神話、白王傳說以及《南詔圖傳》、《白古通記》、《白國因由》、《白古通記淺述》等古文獻為據(jù),先對白族民間歷史思想的發(fā)端、演變、集成及其基本內核和總體特點進行初步梳理和闡述,以期在宏觀上完整呈現(xiàn)白族民間歷史思想的面貌,進而推動集白族精英歷史思想和民間歷史思想為一體的整個白族歷史思想的深入分析和全面研究。本文分七個部分進行論述。第一章說明白族民間歷史思想形成和演變的歷史、文化背景,第二章考察承載白族民間歷史思想的相關史料,第三章闡述分析白族民間歷史思想的發(fā)端,第四章閘述和分析白族民間歷史思想的演進,第五章閘述分析白族民間歷史思想的總結,第六章總結和分析白族民間歷史思想的基本內核,最后是分析白族民間歷史思想的特點和影響。從本文的闡述可以看出,“天命”、“天人合德”、“以民為本”、“求同存異的和同”的哲學觀念貫穿于白族民間歷史思想的始終,并對“天道”史觀、“全民”史觀的核心觀念和“以德為本”、“海納百川”、“博采眾長”、“天下一家”、“四海平等”、“崇尚一統(tǒng)”的價值取向產(chǎn)生了極其重要的影響。且白族民間歷史思想對白族精英的思想觀念產(chǎn)生了重要而深刻地影響,并塑造和維系了白族民族精神的傳承。
[Abstract]:The Bai nationality, formed in the Tang and Song dynasties, is a nation with a long history and culture, which plays an important role in the history of local politics, culture and ideology in Yunnan since the Tang and Song dynasties. Among the ethnic groups living in Yunnan, the Bai nationality is still a nation with a strong historical consciousness, rich historical writings and a long history of historical thoughts, which is reflected prominently in the elite culture and folk culture of the Bai nationality, and is worthy of thorough and comprehensive study. At present, scholars have studied the historical thoughts of Bai elites in a piecemeal way, but there are few discussions on the historical thoughts of Bai nationality folk, much less a special topic of centralization and systematicness. In view of this, this article is based on the ancient documents such as the folk Jiulong myth of the Bai nationality, the legend of the White King, the Biography of Nanzhao Chronicles, the Records of Bai Gutong, the cause of the State of Bai, and the brief description of Bai Gutong, etc., first of all, the origin and evolution of the historical thoughts of the Bai people are discussed. The integration, its basic core and its general characteristics are preliminarily combed and expounded in order to present the historical thought of Bai nationality in a macroscopic way. Furthermore, it promotes the thorough analysis and comprehensive study of the whole historical thought of Bai nationality, which integrates the historical thought of Bai elite and folk history. This article is divided into seven parts to discuss. The first chapter explains the historical and cultural background of the formation and evolution of the Bai nationality folk historical thought, the second chapter examines the historical materials carrying the Bai nationality folk historical thought, the third chapter expounds the origin of the Bai nationality folk historical thought. The fourth chapter describes and analyzes the evolution of the Bai folk historical thought, the fifth chapter summarizes the Bai folk historical thought, and the sixth chapter summarizes and analyzes the basic core of Bai nationality folk historical thought. Finally, it analyzes the characteristics and influence of Bai folk historical thought. It can be seen from the exposition of this article that the philosophical concepts of "fate", "Heaven and Man combining morality", "taking the people as the basis", "seeking common ground while reserving differences and the same" run through the historical thoughts of the Bai people and view the history of "Heaven Tao". The core concept of the historical view of "the whole people" and the value orientation of "taking virtue as the basis", "including all rivers in the sea", "learning from all kinds of people", "one family under the world", "equality of the four seas" and "advocating unification" have had an extremely important influence. And the folk historical thought of Bai nationality exerts an important and profound influence on the ideology of Bai elite, and shapes and maintains the inheritance of Bai nationality's national spirit.
【學位授予單位】:云南師范大學
【學位級別】:碩士
【學位授予年份】:2017
【分類號】:B21

【參考文獻】

相關期刊論文 前2條

1 張連良;從《中庸》看中國哲學范疇“三位一體”的特征[J];人文雜志;2003年03期

2 楊志明;白族“本主崇拜”的定位問題綜論[J];思想戰(zhàn)線;2000年05期

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本文編號:2047631

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