發(fā)布時間：2018-05-24 04:45

  本文選題：先驗意識 + 構(gòu)成��； 參考：《哲學(xué)動態(tài)》2017年06期

【摘要】：在胡塞爾那里,身體問題分為相互關(guān)聯(lián)的兩個方面:身身關(guān)系和身心關(guān)系。身身區(qū)分即主觀身體與客觀身體之分,它源自對身體的雙重性經(jīng)驗,典型地體現(xiàn)在觸覺的可逆性中,是重新思考身心、主客、意識與自然這三對二元關(guān)系的重要契機(jī)。身心關(guān)系問題討論的核心為"先驗自我是可以不依賴經(jīng)驗自我而獨(dú)存還是必然具身化"。就對身體現(xiàn)象學(xué)的貢獻(xiàn)而言,胡塞爾"主客觀身體"這一細(xì)致區(qū)分更具開創(chuàng)意義;就先驗現(xiàn)象學(xué)本身而言,身心關(guān)系又較之身身關(guān)系更為根本。
[Abstract]:The distinction between body and body is the distinction between subjective body and objective body, which originates from the dual experience of body, and is typically reflected in the reversibility of touch. It is an important opportunity for rethinking the dualistic relationship between body and mind, subject and object, consciousness and nature. The core of the discussion of the relationship between body and mind is whether the transcendental self can exist independently of the experiential self or must have the body. In terms of his contribution to the phenomenology of body, Husserl's careful distinction of "subjective and objective body" is of more pioneering significance; in terms of transcendental phenomenology itself, the relationship between body and mind is more fundamental than that of body.
【作者單位】： 重慶理工大學(xué)馬克思主義學(xué)院;
【基金】：國家社會科學(xué)基金青年項目“胡塞爾倫理現(xiàn)象學(xué)研究”(16CZX0427)的階段性成果
【分類號】：B516.52
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本文編號：1927731