本文選題：實(shí)在 + 此在　； 參考：《自然辯證法通訊》2017年06期

【摘要】：實(shí)證科學(xué)將實(shí)在界定為客觀存在的東西,提防并力圖消除人化成分的干擾。海德格爾質(zhì)疑和批判其合法性,反對(duì)科學(xué)在單純知識(shí)論的結(jié)構(gòu)中對(duì)實(shí)在的這一規(guī)限。他依照存在論生存論的結(jié)構(gòu)制定方向,通過對(duì)實(shí)在之在世結(jié)構(gòu)、尋視結(jié)構(gòu)、意向結(jié)構(gòu)的分析,展現(xiàn)實(shí)在和此在之間不可分離的源始關(guān)聯(lián),從而解構(gòu)了實(shí)在的客觀性。這對(duì)反思科學(xué)研究活動(dòng)中非客觀因素的作用,無疑具有重要的意義。
[Abstract]:Empirical science defines reality as an objective thing and tries to eliminate the interference of humanization. Heidegger questions and criticizes its legitimacy and opposes the restriction of science on reality in the structure of pure knowledge theory. He formulates the direction according to the existential structure of existentialism, through the analysis of the living structure, looking structure and intention structure of reality, shows the inseparability of the source relation between reality and this existence, thus deconstructing the objectivity of reality. This is of great significance to reflect on the function of non-objective factors in scientific research activities.
【作者單位】： 太原科技大學(xué)哲學(xué)研究所;
【基金】：國(guó)家社科基金一般項(xiàng)目(項(xiàng)目編號(hào):15BZX026)
【分類號(hào)】：N02
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本文編號(hào)：1808923