本文選題：經(jīng)學 + 新子學��； 參考：《人文雜志》2017年05期

【摘要】：人文社會思想的應用特質(zhì)在于以某種理或理序為基礎(chǔ)構(gòu)建一種禮序,二者的同構(gòu)構(gòu)成一種理論系統(tǒng)的自洽,但是,理的探究既需要與社會秩序的目標相聯(lián)系,同時又具有自己的理論認知特性。經(jīng)學更多地受到其禮序運用的限制,其社會指向的利弊均在乎此。歷史中的經(jīng)學可以從禮的斯文教養(yǎng)與禮制兩個向度分解,前者是今天經(jīng)學重建的目標。新子學和哲學則是對“道”的開放性的探究,它又是構(gòu)成理序和禮序的思想前提,因此,思想世界的開放性與社會價值系統(tǒng)的規(guī)范性引導應該同時存在,此為經(jīng)學、新子學與哲學當代并立的根據(jù)。“哲學”的獨特性價值還在于為中國文明建構(gòu)提供了一個“說理”文化的基礎(chǔ)。
[Abstract]:The characteristics of the application of humanistic social thought lie in the construction of a kind of ritual order on the basis of a certain theory or rational order. The isomorphism of the two forms a self-consistent theoretical system. However, the exploration of reason needs to be related to the goal of social order.At the same time, it has its own theoretical cognitive characteristics.The study of Confucian classics is more limited by the use of its ritual order, and the pros and cons of its social direction all care about it.The study of Confucian classics in history can be decomposed from the two dimensions of ritual, the former is the goal of the reconstruction of Confucian classics today.Therefore, the openness of the thought world and the normative guidance of the social value system should exist at the same time.The basis for the contemporary coexistence of Neo-Substudies and philosophy.The unique value of philosophy also provides a basis for the construction of Chinese civilization.
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本文編號：1773003